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Beginning with Jesus' birth, Ken Bailey leads you on a kaleidoscopic study of Jesus throughout the four Gospels. Bailey examines the life and ministry of Jesus with attention to the Lord's Prayer, the Beatitudes, Jesus' relationship to women, and especially Jesus' parables. Through it all, Bailey employs his trademark expertise as a master of Middle Eastern culture to lead you into a deeper understanding of the person and significance of Jesus within his own cultural context.

For most of the last 2,000 years, questions about the figure of Jesus have begun with the Gospels, but the Gospels themselves raise puzzling questions about both Jesus and the religious movement within which these narratives were produced. Is it possible to shape a single picture from the various accounts of his life given us by these Gospels?

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

From the late Roman Empire all the way to our own time, no continuously existing institution or belief system has wielded as much influence as Christianity, no figure as much as Jesus. Worshipped around the globe by more than a billion people, he is undoubtedly the single most important figure in the story of Western civilization and one of the most significant in world history altogether.

The life of Jesus offers each one of us a map to the direct realization of our eternal and divine nature. On Resurrecting Jesus, Adyashanti excavates the deep, mythic underpinnings of the Gospels to show how we can all find in the story of Jesus the spark for our own spiritual unfolding. Jesus crossed all of the boundary lines that separated the people of his time because he viewed the world from the perspective of what unites us, not what divides us.

Jesus' treatment of women was revolutionary. That's why they flocked to him. Wherever he went, they sought him out. Women sat at his feet and tugged at his robes. They came to him for healing, for forgiveness, and for answers. In Jesus through the Eyes of Women, Rebecca McLaughlin explores the life-changing accounts of women who met the Lord. By entering the stories of the named and unnamed women in the Gospels, this book gives listeners a unique lens to see Jesus as these women did and marvel at how he loved them in return.

The assumption that Jesus existed as a historical person has occasionally been questioned in the course of the last hundred years or so, but any doubts that have been raised have usually been put to rest in favor of imagining a blend of the historical, the mythical, and the theological in the surviving records of Jesus. Historian and philosopher Richard Carrier reexamines the whole question and finds compelling reasons to suspect the more daring assumption is correct.

This fundamental historical question and its complex answer speak penetratingly to the spiritual impulses, concerns, and beliefs that have played a seminal role in our world, even as they reveal the foundation of history’s most global religious movement, and fresh insights into the Western world's single most influential human being. Tackling all of these matters and more, Great Courses favorite Professor Ehrman returns with the unprecedented historical inquiry of How Jesus Became God.

Step back to Christianity's first three centuries to see how it transitioned from the religion of Jesus to a religion about Jesus. How did a single group from among many win the struggle for dominance to establish the beliefs central to the faith, rewrite the history of Christianity's internal conflicts, and produce a canon of sacred texts – the New Testament – that supported its own views?

In a book that took eight years to research and write, leading Bible scholar Bart D. Ehrman explores how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty Creator of all things.

In recent years, Christians everywhere are rediscovering the Jewish roots of their faith. Every year at Easter time, many believers now celebrate Passover meals (known as Seders) seeking to understand exactly what happened at Jesus' final Passover, the night before he was crucified. Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes.

If you put aside what you think you know about Jesus and approach the Gospels as though for the first time, something remarkable happens: Jesus emerges as a teacher of the transformation of consciousness. Cynthia Bourgeault is a masterful guide to Jesus' vision and to the traditional contemplative practices you can use to experience the heart of his teachings for yourself.

Get a solid working knowledge of the spiritual beliefs that unite and divide us - as well as the perspective from the other side of these divisions. These 24 lectures offer you an opportunity to gain a solid grasp of the key ideas of religion itself - the issues that repeatedly surface when you look at any faith's beliefs, practices, and organization. Using five major religions - Judaism, Christianity, Islam, Buddhism, and Hinduism - as illustrations of how religions can address the same core issues in parallel and different ways, Professor Kimball leads you on an exploration of religion's complex and multidimensional nature.

Throughout much of human history, our most important stories were passed down orally - including the stories about Jesus before they became written down in the Gospels. In this fascinating and deeply researched work, leading Bible scholar Bart D. Erhman investigates the role oral history has played in the New Testament - how the telling of these stories not only spread Jesus' message but helped shape it.

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

What is my purpose in life? What is a good life? Why is there so much wrong with our world? What can I do to help make it right? These are some of the big questions that everyone must answer. And any lasting change in our lives will start with a change to one or more of our answers to these questions. Jesus changed the life of every person he met in the Gospels, through powerful experiences and words that led them to unexpected and transforming answers to their big questions. These conversations can still address our questions and doubts today.

Writing from his prison cell in Nazi Germany in 1945, Dietrich Bonhoeffer, a young German theologian, sketched a vision of what he called "Religionless Christianity". In this book, John Shelby Spong puts flesh onto the bare bones of Bonhoeffer's radical thought. The result is a strikingly new and different portrait of Jesus of Nazareth, a Jesus for the non-religious.

Jefferson Bethke burst into the cultural conversation in 2012 with a passionate, provocative poem titled “Why I Hate Religion, But Love Jesus.” The four-minute video of Bethke’s spoken-word performance literally became an overnight sensation, with seven million YouTube views in its first forty-eight hours (and 24+ million within a year). The message hit like a blizzard on social-media sites and in forwarded e-mails, triggering an avalanche of responses running the gamut from encouraged to enraged.

The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated, and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice.

Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways.