Zeigt Titel in Ländlicher Raum

Der vorliegende Text setzt sich mit dem Thema Individualität in Groß- bzw. Kleinstädten und ländlichen Gegenden und damit mit den unterschiedlichen Wahrnehmungen dieses womöglich unterschiedlichen Menschenschlags auseinander. Keiner wundert sich in Berlin-Wedding über 14jährige, die ihre Babywagen durch die Gegend schieben, während in ländlichen Gegenden bereits ein unverheirateter 30jähriger Mann zum Gesprächsstoff der Nachbarn wird.

Polly Morland was clearing her late mother’s house when she found a battered paperback fallen behind the family bookshelf. Opening it, she was astonished to see an old photograph of the remote, wooded valley in which she lives. The book was A Fortunate Man, John Berger’s classic account of a country doctor working in the same valley more than half a century earlier. This chance discovery led Morland to the remarkable doctor who serves that valley community today, a woman whose own medical vocation was inspired by reading the very same book as a teenager.

In the decades before the First World War, the owners of the nation’s stately homes revelled in a golden age of glory and glamour. Nothing lay beyond their reach in a world where privilege and hedonism went hand-in-hand with duty and honour. This was a time when the ancestral seats of ancient nobility stood side-by-side with the fabulous palaces of Jewish bankers and Indian princes, when dukes and duchesses mixed with aristocratic society hostesses who had learned to dance in the chorus line and self-made millionaires who had been raised in the slums of Manchester and Birmingham.

White rural voters hold the greatest electoral sway of any demographic group in the United States, yet rural communities suffer from poor healthcare access, failing infrastructure, and severe manufacturing and farming job losses. Rural voters believe our nation has betrayed them, and to some degree, they’re right. In White Rural Rage, Tom Schaller and Paul Waldman explore why rural Whites have failed to reap the benefits from their outsize political power and why, as a result, they are the most likely group to abandon democratic norms and traditions.

The connection between people and companion animals has received considerable attention from scholars. In her original and provocative ethnography Livestock/Deadstock, sociologist Rhoda Wilkie asks, how do the men and women who work on farms, in livestock auction markets, and slaughterhouses, interact with - or disengage from - the animals they encounter in their jobs?

This celebration of the English countryside does not only focus on the rolling green landscapes and magnificent monuments that set England apart from the rest of the world. Many of the contributors bring their own special touch, presenting a refreshingly eclectic variety of personal icons, from pub signs to seaside piers, from cattle grids to canal boats, and from village cricket to nimbies.

As seen on the BBC’s This Farming Life. The inspirational story of Lynbreck Croft - a regenerative Scottish farm rooted in local food, community, and the dreams of two women. Lynn and Sandra left their friends, family, and jobs in England to travel north to Scotland to find a bit of land that they could call their own. They had in mind keeping a few chickens, a kitchen garden, and renting out some camping space; instead, they fell in love with Lynbreck Croft - 150 acres of opportunity and beauty, shrouded by the Cairngorms and deep in the Highlands of Scotland.

A Washington Post reporter's intimate account of the fallout from the closing of a General Motors assembly plant in Janesville, Wisconsin - Paul Ryan's hometown - and a larger story of the hollowing of the American middle class. This is the story of what happens to an industrial town in the American heartland when its factory stills - but it's not the familiar tale. Most observers record the immediate shock of vanished jobs, but few stay around long enough to notice what happens next, when a community with a can-do spirit tries to pick itself up.

Cider with Rosie is a wonderfully vivid memoir of childhood in a remote Cotswold village, a village before electricity or cars, a timeless place on the verge of change. Growing up amongst the fields and woods and characters of the place, Laurie Lee depicts a world that is both immediate and real and belongs to a now-distant past.

In Great Leaps, Colin Flahive explores China's rural-urban migration against the backdrop of his own transition from Colorado to southwest China. There he partnered with three friends to open a café that became much more than simply an outpost of Western cuisine in a far-flung corner of the world. Over the course of a decade, Salvador's Coffee House became home to more than 50 young women from mountain villages in the surrounding countryside. Most knew nothing about coffee or Western food, but they moved to the city to work at Salvador's and earn their independence.

The countryside is almost sacred to many Britons. There is a depth of feeling about rural places, the moors and lochs, valleys and mountains, cottages and country houses. Yet the British countryside, so integral to our national identity, is rarely seen as having anything to do with British colonialism. In Our Island Stories, Corinne Fowler brings rural life and colonial rule together with transformative results. Through ten country walks with varied companions, Fowler combines local and global history, connecting the Cotswolds to Calcutta, Dolgellau to Virginia, and Grasmere to Canton.

1917. Virginia Woolf arrives at Asheham, on the Sussex Downs, immobilized by nervous exhaustion and creative block. 1930. Feeling jittery about her writing career, Sylvia Townsend Warner spots a modest workman’s cottage for sale on the Dorset coast. 1941. Rosamond Lehmann settles in a Berkshire village, seeking a lovers’ retreat, a refuge from war, and a means of becoming ‘a writer again’. Rural Hours tells the story of three very different women, each of whom moved to the country and were forever changed by it.

Just hours after his grandfather's funeral in the remote Northern Territory community of Yuendumu, 19-year-old Warlpiri man Kumanjayi Walker was dead. Three days later, Rolfe was charged with murder, the first time a police officer had been charged for killing a First Nations person in the Northern Territory in 130 years. In Death in Yuendumu, the ABC journalist who broke the story gives a clear-eyed account of the failed systems that led to this tragedy.

A way of life that once encompassed most of humanity is vanishing in one of the greatest transformations of our time: the eclipse of the rural world by the urban. In this new history of peasantry, Patrick Joyce tells the story of this lost world and its people. In contrast to the usual insulting stereotypes, we discover a rich and complex culture: traditions, songs, celebrations, and revolts, across Europe from the plains of Poland to the farmsteads and villages of Italy and Ireland, through the 19th century to the present day.

The suburbs have become too liberal and diverse for many white American conservatives, so "exurbia"—areas outside the cities and their suburbs—are becoming the staging ground for the radical right extremist insurgency . . .

Today most LGBTQ rights supporters take for granted the virtue of being "out, loud, and proud." Most also assume that it would be terrible to be LGBTQ in a rural place. By considering moments in which queerness and rurality come into contact, Visibility Interrupted argues that both positions are wrong. In the first monograph on LGBTQ women in the rural Midwest, Carly Thomsen deconstructs the image of the rural as a flat, homogenous, and anachronistic place where LGBTQ people necessarily suffer. And she suggests that visibility is not liberation and will not lead to liberation.

As the sun set slowly on the British Empire in the years after the Second World War, the nation's stately homes were in crisis. Tottering under the weight of rising taxes and a growing sense that they had no place in 20th-century Britain, hundreds of ancestral piles were dismantled and demolished. Perhaps even more surprising was the fact that so many of these great houses survived, as dukes and duchesses clung desperately to their ancestral seats and tenants' balls gave way to rock concerts, safari parks and day trippers.

In the sequel to Seamus O'Rourke's popular first memoir, Standing in Gaps, this innocent Leitrim lad finally flees the nest, briefly sampling life in New York, Dublin and London – before inevitably returning to his beloved, duller than dishwater existence at home, a life which now includes alcohol, Doctor Hook and some low-budget romance. But man does not live on romance alone and Seamus needs to get to the bottom of his general uselessness, spurred on as always by his ever-the-realist father, who prophesised his mediocrity from an early age.

From Pulitzer Prize finalist and National Book Critics Circle Award-winning author of Newjack, a passage through an America lived wild and off the grid, where along with independence and stunning views come fierce winds, neighbors with criminal pasts, and minimal government and medical services.

Il libro che ha rivelato al mondo l'anima profonda dell'America. I nonni di J.D. sono sporchi, poveri e innamorati quando emigrano giovanissimi dalle regioni dei monti Appalachi verso l’Ohio nella speranza di una vita migliore. Ma quel sogno di benessere e riscatto è solo sfiorato, perché prima di diventare uomo il loro nipote lotterà a lungo con la miseria e la violenza domestica: una madre tossicodipendente, patrigni nullafacenti che si susseguono uno dopo l’altro, vicini di casa alcolisti capaci solamente di sopravvivere con i sussidi e lamentarsi del governo.