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In his own day the dominant personality of the Western Church, Augustine of Hippo today stands as perhaps the greatest thinker of Christian antiquity, and his Confessions is one of the great works of Western literature. Now modern listeners will have easier access to St. Augustine's deeply personal meditations. Chadwick's lucid translation and helpful introduction clear the way for a new experience of this classic.

A story of spiritual awakening, St. Augustine's Confessions is a fascinating look at the life of an eminent Christian thinker. Widely seen as one of the first Western autobiographies ever written, it chronicles the life and religious struggles of Augustine of Hippo, from his days as a self-confessed sinner to his acceptance of Christianity as an older adult.

This book was written in Latin by Augustine of Hippo (354 - 430) to discuss the Trinity in relation to God the Word (logos). Even though it is not as well known as some of his other writings, it is considered by many to be his masterpiece and of more doctrinal importance than either the Confessions or the City of God. St. Augustine is considered a saint in the Catholic Churches, the Eastern Orthodox Church, and the Anglican Communion. He is ranked among the doctors of the Church in the Roman Catholic Church.

Of all the autobiographies ever written by mere mortals, Confessions by Saint Augustine of Hippo is the greatest. In this masterpiece, you will find a doctor of the church longing for the true doctor of the soul, Christ. Taking us from Augustine’s roots in Africa to his encounters with his spiritual father Saint Ambrose in Milan, from his battle against his concupiscence to his famed conversion, Confessions is itself a veritable pilgrimage to the threshold of the new Jerusalem.

Confessions, St Augustine’s autobiographical work comprising 13 books, is not a complete autobiography as it was written during his early 40s. He states his regrets for having followed Manichaeism and believing in astrology, and tells of Saint Ambrose's role in his conversion to Christianity. Besides giving an account of the author’s sinful youth and his conversion, Confessions is also an important theological work, featuring spiritual meditations and insights. The City of God is a book of Christian philosophy.

The Enchiridion, or as it is sometimes titled, Faith, Hope, and Love, is a short treatise on Christian piety, written in response to a request soon after the death of St. Jerome in 420. The essay was meant to serve as a model for Christian instruction (catechesis).

If anyone will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life. And this, we do not rashly venture to promise, but gather it from the very words of the Lord himself.

The City of God is the usual English translation of the most influential work written in the fifth century. Augustine, bishop of Hippo, wrote it between 413 and 426. Augustine argued that Christianity was not the cause of the empire’s collapse. He turned the gaze from the city of Rome to the City of God, in the spiritual life of true believers.

The four books of St. Augustin On Christian Doctrine (De Doctrina Christiana, iv libri) are a compend of exegetical theology to guide the reader in the understanding and interpretation of the Sacred Scriptures, according to the analogy of faith. The first three books were written A.D.397; the fourth was added 426. He speaks of it in his Retractations, Bk. ii., chap. 4, as follows: “Finding that the books on Christian Doctrine were not finished, I thought it better to complete them before passing on to the revision of others.

Small slices of time go unnoticed. You go about your day never realizing how much information missed moments contain. They are packed with lessons about living life to its fullest. John St. Augustine can teach you how to notice these ordinary moments. Remember them. Relive them. Live in the present while creating future moments that have depth, meaning, and purpose. Through anecdotes from his own life, St. Augustine demonstrates how to turn ordinary moments into extraordinary ones. Be still. Pay attention. Find the moments that matter.

Whether working in an office cubicle, on a factory floor or along the aisles of a retail store, time spent in the break room is usually a quiet time, away from pressure, away from work routines and often a place where co-workers can converse in a relaxed environment. That’s the idea behind the WFCF/Flagler College Radio program, The Break Room (TBR).Hosted by Communications Manager Melissa Wissel, the 15-minute weekly program offers a behind-the-scenes look at the day-to-day operations of city government through conversations with city employees who do the work every day.

Katolikk i hverdagen - Søken etter Kristi nærvær er en podcast under St.Augustins bekjennelser. I et sekulært og moderne samfunn som vi lever idag, står ikke nødvendigvis religion først i agendaen til de fleste. I en tid der vi kan være opptatt med å oppnå suksess gjennom det materialistiske og ønsker å fylle våre timeplaner med alt og ingenting, står plutselig troen ikke like sterkt. Mange er kanskje oppdratt med troen, men velger å la den være til side når man blir eldre og tar steget mot voksen verden. Gjennom samtaler med forskjellige personer ønsker jeg å lære hvordan ...

Offerings from our services recorded live at St Augustine’s Church, Ipswich as well as exclusive podcast offerings.www.staugustinesipswich.org.uk

St. Augustins Bekjennelser er en katolsk mediaorganisasjon som sprer, uttrykker og forklarer Kirkens Tro gjennom videoer, podcast, foredrag, og artikler. St. Augustins bekjennelser deler samtaler med prester, ordensfolk og lekfolk, slik at man kan vokse og bli styrket av den Katolske kirkes lære og tro. CHRISTUS VINCIT, CHRISTUS REGNAT,CHRISTUS IMPERAT!

Prekener ved sogneprest p.Egil Mogstad i St.Olav katolske Domsogn i Trondheim

XEM PHIM er en podcast under St.Augustins Bekjennelser Tanken bak denne podcasten er å gi anbefalinger til filmer som kan være til næring og styrking av den katolske tro. Det visuelle er et viktig sanseinntrykk, og film som et medium er en måte å evangelisere, bli inspirert og motivert til å leve livet videre som kristne. Filmene kan gi inntrykk av hvor viktige katolske (kristne) elementer er for enkeltmenneske og fellesskapet. Som visjon skal podcasten være et supplement til styrking, spredning og læring av den katolske tro og hva det vil si å være katolikk. Vertene er Martin Nguyen...

Welcome to THE BRIDGE, the radio show that closes the gap between people of the world, one episode at a time. This historic program connects East and West, and has as its goal, the building of cultural ties between the United States and China. The Bridge goes beyond the headlines to the lifelines, with conversation that informs, entertains and inspires listeners to a greater awareness of the common connections shared between our two cultures.

In the first part of the book, he proves that the perseverance by which a man perseveres in Christ to the end is God’s gift; for that it is a mockery to ask of God that which is not believed to be given by God. Moreover, that in the Lord’s prayer scarcely anything is asked for but perseverance, according to the exposition of the martyr Cyprian, by whose exposition, the enemies to this grace were convicted before they were born.

Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it.

St. Augustine begins with a statement of what is to be investigated concerning nature and grace; he shows that nature, as propagated from the flesh of the sinful Adam, being no longer what God made it at first - faultless and sound - requires the aid of grace in order that it may be redeemed from the wrath of God and regulated for the perfection of righteousness.