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The Graveyard Poets, also known as 'Churchyard Poets' or 'the Boneyard Boys' began in pre-Romantic days with a leaning towards gloom, melancholy and the general decay of churchyards. It should be remembered that in the 18th century city graveyards were a teeming mass of overcrowding and disease, their country brethren better but hardly idylls of worship. What would eventually lead to the Gothic literary genre began, in the main, with reflections by Christian clergymen upon God, mortality and the assumed afterlife.

In January 1866 Hopkins composed his most ascetic poem, The Habit of Perfection, but a few days later he included poetry in the list of things to be given up for Lent. In July he decided to become a Catholic, and by May 1868 Hopkins firmly 'resolved to be religious'. Less than a week later, he made a bonfire of his poems and ceased to write for almost seven years.

One of the greatest of English poets, Edmund Spenser was born in East Smithfield, London, in 1552 and went to school at Merchant Taylors' School and later at Pembroke College, Cambridge. In 1579, he published The Shepheardes Calender, his first major work. Edmund journeyed to Ireland in July 1580, in the service of the newly appointed Lord Deputy, Arthur Grey, 14th Baron Grey de Wilton. His time included the terrible massacre at the Siege of Smerwick. The epic poem The Faerie Queene is acknowledged as Edmund’s masterpiece.

Whilst this given name and the poets included can seem at first glance broad and unmanageable, the name both historically and artistically is a near perfect fit. Those poets that pledged support to Charles I, a connoisseur and patron of fine arts, were in the main courtiers or closely aligned. Among their number were Robert Herrick, Richard Lovelace, Thomas Carew and Sir John Suckling. These poets shied away from verse on religion or philosophy but mused instead on love, joy and simpler things, very much living for the ‘now’.

The Pre-Raphaelite Brotherhood began as a group of painters, including Dante Gabriel Rossetti and William Holman Hunt, who wished to reject the stern and academic strictures of current painting and return to the simpler and more uncomplicated days before the Italian High Renaissance and the days of Raphael. The movement was short lived but very influential and, as well, was taken up by a number of different arts.

Benjamin 'Ben' Jonson was born in June 1572. A contemporary of William Shakespeare, he is best known for his satirical plays Volpone, The Alchemist, and Bartholomew Fair and his equally accomplished lyric poems. A man of vast reading and a seemingly insatiable appetite for controversy, including time in jail and a penchant for switching faiths, Jonson had an unparalleled breadth of influence on Jacobean and Caroline playwrights and poets.

In 1667, Dryden published Annus Mirabilis, a lengthy historical poem which described the English defeat of the Dutch naval fleet and the Great Fire of London. This work established him as the pre-eminent poet of his generation, and was crucial in his attaining the posts of Poet Laureate in 1668 and a couple of years later, historiographer royal (1670), as his talent encompassed many forms; from poetry to plays to translations. In 1694 he began work on what would be his most ambitious and defining work as translator, The Works of Virgil (1697).

Milton was to now publish his greatest works, which had been gestating for many years. Paradise Lost, perhaps the classic English epic poem was originally published in 10 books in 1667. This was followed by Paradise Regained and Samson Agonistes in 1671. Because of his anti-monarchy views their reception was muted, but over the centuries since, Milton has established himself as second only to Shakespeare. He died of kidney failure on November 8th, 1674, and was buried in the church of St Giles Cripplegate.

John Donne was born on 22nd January 1572 in London into a Roman Catholic family when Catholicism was illegal in England and there was turbulence and unrest with both state and church throughout much of Europe. His father, also named John, died when he was four, and his mother, Elizabeth Heywood, married a wealthy widower, ensuring the family were looked after. He received a good education in both Oxford and Cambridge but was unable to obtain a degree without taking the Oath of Supremacy, which as a Catholic he refused to do.

Michael Drayton was born in 1563 at Hartshill, near Nuneaton, Warwickshire, England. The facts of his early life remain unknown. Drayton first published, in 1590, a volume of spiritual poems: The Harmony of the Church. Ironically the Archbishop of Canterbury seized almost the entire edition and had it destroyed. In 1593 he published Idea: The Shepherd's Garland, nine pastorals celebrating his own love-sorrows under the poetic name of Rowland. This was later expanded to a 64-sonnet cycle.

Alexander Pope was born on May 21st, 1688 into a Catholic family in London. Over the years and centuries since his death, Pope’s work has been in and out of favour, but with this distance he is now truly recognised as one of England’s greatest poets. This volume comes to you from Portable Poetry, a specialised imprint from Deadtree Publishing. Our range is large and growing and covers single poets, themes, and many compilations.

Over the far horizon the blanket of night begins to slowly dissolve. The sun is once more on its daily journey across the heavens. The light begins to sharpen and increase in intensity, revealing the landscape. Morning has begun, and dazed heads and sleepy faces come to terms with the new day. Our poets capture the mood, the emotions and all manner of other details in their descriptions of this time. But then with the calibre of wordsmiths such as Tennyson, Wordsworth, Milton, Southey, Donne and many more besides, we are almost spoilt.

When the wind blows and the rain lashes, our emotions can become dulled and our thoughts depressed but sometimes these swirling conditions can excite and invigorate. Whether we shut the door physically or delight in watching nature's displays, we cannot ignore the weather. It’s the natural topic of conversation for the British. Summer breezes and spring showers can elevate our senses, bringing a thump to the heart, a grin to the face and an abandon to immerse yourself in nature's ever changing wonders.

William Cowper was born 26th November 1731 in Berkhamsted, Hertfordshire. Traumatically he and his brother, John, were the only siblings, out of seven, to survive infancy. His mother died when he was six. In 1763 he was offered a Clerkship of Journals in the House of Lords. With the examinations approaching, Cowper had a mental breakdown. He tried to commit suicide three times, and a period of depression and insanity seemed to settle on him. The end of this unhappy period saw him finding refuge in evangelical Christianity, becoming the inspiration behind his much-loved hymns.

Israel Zangwill was born in London on 21st January 1864, to a family of Jewish immigrants from the Russian Empire. His writing earned him the sobriquet ‘the Dickens of the Ghetto’ primarily based on his much-lauded novel Children of the Ghetto: A Study of a Peculiar People in 1892 and its glimpse of the poverty-stricken life in London's Jewish quarter.

At some point in our lives we believe that creak, that low moan, that whisper is something unnatural, beyond our comprehension. And in these stories our instincts are right. We are afraid. And we should be. Perhaps even terrified. In this volume our classic authors take different approaches, but the result is inevitably the same. We are hooked by these unknowable forces, our emotions heightened and rattled by the expectation - or shock - of the next few words.

The human race prides itself on being the most organised of animals. We manage the fate of all other species. All other animals bow to our control or suffer. In diminishing numbers we allow some to live in the wild, but in increasing numbers we domesticate them, and whether they become part of the family, a best friend or a wonderfully decorative accessory, we take their compliance for granted.

We love control. The ability to predict and organise our lives as we want them. As we desire them. It’s quite a shock, then, when phantoms, ghouls and ghosts play their part, too. They don’t play by our rules. Our welfare is not their concern. They will do as they wish. And they have very vivid imaginations - way beyond the dictionary definition: Phantom. Noun. Something apparently seen, heard or sensed but having no physical reality. An image that appears only in the mind; an illusion. A model, especially a transparent one, of the human body or of any of its parts.

Our greatest fears are of the unknown. Usually we think those fears are in front of us...or behind us. But perhaps the human body itself holds the greatest horror. What happens after death? Do our bodies have a new existence either in whole...or part? Will others seek to claim them and do unspeakable things? We don’t know. But our authors do. And they have the talents and wits to make these diabolical stories vehicles for horror, for terror, for the unimaginable....

Scotland’s official national day is St Andrew's Day, the feast day of Saint Andrew. In the Bible it is Andrew who introduces his brother Peter to Jesus as the Messiah. As well as Scotland he is also the patron saint of the likes of Russia, Greece, the Ukraine, and Barbados. It is thought that the day was first celebrated over a thousand years ago in the reign of Malcolm III (1034-1093).