Ergebnis Anbieter "Lamp of Trismegistus" in Geschichte

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1913, and she's writing about the Ancient Mysteries as compared to the modern religions of the world. She also discusses the Great White Brotherhood, Initiation, the Rosicrucians, Madame Blavatsky, and other related topics.

As the title suggests, Wright examines the similarities between the Druids and a wide variety of their contemporaries, such as the Indian Brahmans, who share a number of religious symbols and practices. There is a fair amount of discussion regarding the symbol of the oak tree in both Druidism and Judaism as well as other faiths.

Renowned Masonic scholar Albert G. Mackey examines the role Pythagoras has played in our fraternity. He begins by examining old records and the potential origin of how the Masonic name "Peter Gower" became a synonym for Pythagoras. He points to an early Masonic reference of Pythagoras and Hermes, dating to 1450, while at the same time pointing out that many of the much later documents are devoid of his name altogether. From there, Mackey explores the history of Pythagoras and what he may have symbolized to some early masons.

Critias is one of Plato's late dialogues and contains the story of the mighty island kingdom Atlantis and its attempt to conquer Athens, which failed due to the ordered society of the Athenians. Critias is the second of a projected trilogy of dialogues, preceded by Timaeus and followed by Hermocrates. The latter was possibly never written, and Critias was left incomplete. This edition was translated by Benjamin Jowett in 1871.

This collection of essays by five notable Masonic scholars, discuses the single most important symbol that Freemasonry has. It covers the antiquity as well as the esoteric symbolism of our most valued vestiture and what is often overlooked by those outside of the fraternity: a simple, square, white, lambskin apron.

A collection of four essays by noted Masonic scholar Frank C. Higgins. The first explores the labyrinthine paths of solutions that attempt to define the exact character of the "riddle of the ages" that is known as Freemasonry, as it has survived throughout history, in multiple cultures

Notable author and founder of the modern Theosophical movement Helena Blavatsky highlights Plato, his teachings, and his legacy in this essay. It is the Platonic philosophy, the most elaborate compend of the abstruse systems of old India that can alone afford us this middle ground. Although 22 and a quarter centuries have elapsed since the death of Plato, the great minds of the world are still occupied with his writings. He was, in the fullest sense of the word, the world's interpreter.

A writer, scholar in his own right, friend, and confidant, G. R. S. Mead offers a defense of his colleague, H. P. Blavatsky. During her life, she was often accused of being a charlatan. Mead offers first-hand knowledge of working with and knowing Madame Blavatsky and speaks out against reports that attempted to discredit her.

The First Gospel of the Infancy of Jesus Christ, also commonly referred to as The Infancy Gospel of Thomas (not to be confused with the apocryphal book simply called the Gospel of Thomas), dates to AD 185 and tells stories of the early events in the life of Christ, including miracles; although, also included are stories depicting the childhood Jesus behaving less sacredly than one might expect, which may be exactly the reason why the infancy gospels were never considered canon by the Church.

Karl von Eckhartshausen was an 18th-century German mystic. The Cloud upon the Sanctuary is Christian mysticism veiled in hermetic code and often considered a classic among Rosicrucians and Theosophists. Eckhartshausen was briefly a member of Adam Weishaupt's Bavarian Illuminati but left for spiritual reasons. In this work, he cryptically mentions a "society of the Elect" that has existed from the very beginning of time as "the invisible celestial Church".

Originally published in 1919, Masonic scholar William Harvey, using a lot of biblical citations, writes about the history and symbolism of the pair of pillars, Jachin and Boaz, that stood in the first Temple in Jerusalem. They were either copper, brass, or bronze and were decorated with globes, network, and pomegranates.

William Harvey was a prolific masonic scholar of his day. In this essay from 1920, he dissects the myth of a Freemason on the battlefield saving an enemy's life after he is seen giving the Masonic sign of distress. In addition to examining similar tales from around the globe, Harvey looks at the stories from a philosophical standpoint and asks some hard questions. And, while these wars may be old, this topic never will be.

William Harvey was a prolific masonic scholar of his day. In this poetical piece from 1917, he writes about the culmination of the masonic journey by the candidate's arrival at the third degree, or that of Master Mason. He discusses the movement of time in a mason's life, the symbols of the hourglass and scythe, and the dual aspects of the checkered tile, among other symbols.

With his focus on Great Britain, Scotland, and Ireland, noted masonic scholar William Hughan cites numerous examples of early Lodge minutes, in order to show a direct connection to and prove that the Freemasons of today are lineal descendants of those operative builders from the 17th century and perhaps more importantly, descendants of early speculative members, often noblemen, who otherwise had no connection with the physical labor of the masonic craft.

Capitular Masonry is the second stage or section in the Masonic progress of the York Rite. It suffers often, and is frequently too lightly esteemed as an intermediate series of degrees between Blue Lodge Masonry and the Templar Orders of the Commandery. But, it is full of meaning and contains within itself lessons fully as important as can anywhere be found.

Mackey examines the popular belief among scholars of his day that the rites of Freemasonry are remnants of ancient Druids ceremonies, or that at the very least the ceremonies of the two share a common origin, such as the pagan mysteries, travelling Buddhists, or perhaps the Phoenicians. In doing so, he gives an excellent history lesson on who the Druids were and what their initiation ceremonies were like.

Brother Westcott is the perfect man to write on the aims of the Rosicrucians and their relationship to Freemasonry, as he was not only a Mason and a Rosicrucian himself but held the office of supreme magus of the masonic Societas Rosicruciana in Anglia. So, along with a thorough history of how the traditional Rosicrucian Order evolved over hundreds of years, he includes some brief remarks on the much newer S.R.I.A.

Roy mentions that the current, popular interest was resulting in Tagore's work being translated across Europe. He also points out the irony of backlash the poet had experienced, from the traditional Indian literary establishment, who worried his poetry would corrupt the country's youth. The author winds things up with a few samples from the poet.

Westcott begins by reminding us that when we first enter into our Masonic initiation, as the candidate, we represent the rough ashlar, the unfinished stone. From there, he proceeds to point out a vast number of Biblical references to stones, while reminding us, that the worship of stones is one of the earliest forms of religious observance. Brother Westcott details at great length, examples of the importance of stones throughout history and across the globe.

Though generally unknown to the Entered Apprentice and the Fellow Craft when beginning their journey into Craft Masonry, the character of Hiram Abiff is the principle player in the unfolding drama of the Master Mason degree. Strangely, though, he hasn't always been there. Where did Hiram Abiff come from and when was he incorporated into the mythology of Freemasonry?