Ergebnis für "The Dead" in Soziologie

What to Expect When You're Dead chronicles the ways ancient peoples answered questions such as: How to achieve a good death and afterlife? What's the best way to dispose of a body? Do the dead face a postmortem judgement—and where do they end up? Do the dead have bodies in the afterlife—and can they eat, drink, and have sex? And what can the living do to stay on good terms with the nonliving?

This audiobook was designed as a reference on what nutritional supplement to take for close to 400 different kinds of diseases.

The obituary page of The New York Times is a celebration of extraordinary lives. This groundbreaking package includes 300 obits in the audiobook with exclusive online access to 10,000 more of the most important and fascinating obituaries the Times has ever published. The obituary page is the section many readers first turn to not only see who died, but to read some of the most inspiring, insightful, often funny, and elegantly written stories celebrating the lives of the men and women who have influenced on our world.

After nearly a decade behind the obituaries desk at the paper of record, Roberts knows obits aren't really about deaths. In fact, they usually only mention dying once. Over the course of the nearly 1,500 obituaries he has written throughout his career, he has instead come to understand that they're about distilling an entire life lived—for someone whose name he may have learned that morning...

In the 1840s, the Fox Sisters—and the legions of mediums they inspired—ignited the Spiritualist movement that swept through Victorian parlors and presidential campaigns alike. Contacting the dead wasn't merely a parlor trick: It was a political statement, a declaration of self that still echoes. Séances attracted suffragists and scientists, skeptics and charlatans, giving women a voice in a society that often refused to hear them. But as Spiritualism surged, it also blurred the lines between faith, fraud, feminism, and financial opportunity.

Just hours after his grandfather's funeral in the remote Northern Territory community of Yuendumu, 19-year-old Warlpiri man Kumanjayi Walker was dead. Three days later, Rolfe was charged with murder, the first time a police officer had been charged for killing a First Nations person in the Northern Territory in 130 years. In Death in Yuendumu, the ABC journalist who broke the story gives a clear-eyed account of the failed systems that led to this tragedy.

Fearful of prison time - or lynching - for violating Indiana’s anti-miscegenation laws in the 1940s, E. Dolores Johnson's Black father and White mother fled Indianapolis to secretly marry in Buffalo. Her mother simply vanished, evading an FBI and police search that ended with the declaration to her family that she was the victim of foul play, either dead or sold into white slavery.

From a dysfunctional family who turn their mother's wake into a full-blown riot, to funeral crashers looking for free meals, to a horse-drawn hearse taking the dearly departed for the ride of their afterlife, these accounts from actual undertakers will have you laughing, thinking, and gasping in disbelief. A literal graveyard of wild coincidences, slapstick humor, and touching moments, Over Our Dead Bodies explores the lighter side of the dead, the living, and the lone undertaker who has to make it all go as planned - even if it doesn't.

The summer before his senior year in college, Greg Melville worked at the cemetery in his hometown, and thanks to hour upon hour of pushing a mower over the grassy acres, he came to realize what a rich story the place told of his town and its history. Thus was born Melville’s lifelong curiosity with how, where, and why we bury and commemorate our dead. Melville’s Over My Dead Body is a lively (pun intended) and wide-ranging history of cemeteries, places that have mirrored the passing eras in history but have also shaped it.

A wonderfully quixotic, charming and surprisingly uplifting travelogue which sees Jack Cooke, author of the much-loved The Treeclimbers Guide, drive around the British Isles in a clapped-out forty-year old hearse in search of famous – and not so famous – tombs, graves and burial sites. Along...

Death and the treatment of the dead body loom large in our collective cultural consciousness. The authors explore the materiality and meaning of the dead body and the living's relationship to it. All the biggest questions facing the planetary human community relate in one way or another to the corpse. Surprisingly, Christian communities are largely missing in the discussion of the dead, having abdicated the historic role in care for the dead to the funeral industry.

The clash of armies in the American Civil War left hundreds of thousands of men dead, wounded, or permanently damaged. Skirmishes and battles could result in casualty numbers as low as one or two and as high as 10s of thousands. The carnage of the battlefield left a lasting impression on those who experienced or viewed it, but in most cases the armies quickly moved on to meet again at another time and place. When the dust settled and the living armies moved on, what happened to the dead left behind?

For millennia, the rituals of death and remembrance have been fixed by time and location, but in the 21st century, grieving has become a virtual phenomenon. Today, the dead live on through social media profiles, memorial websites, and saved voicemails that can be accessed at any time. This dramatic cultural shift has made the physical presence of death secondary to the psychological experience of mourning. Virtual Afterlives investigates emerging popular bereavement traditions.

Over 225,000 African-Americans go missing every year. There are few clues and the police do very little to find them. What role does color play in this equation? Why are young, unarmed, Black men being shot down in the streets? Are the police just doing their jobs? Or is there something more horrible going on? And what about all those disappearances? No one vanishes without a trace. There are Black men and women still missing since the 1970s and 80s. How could they just disappear without a trace? Where are the cold case files?