Dive into William Cobbett's 1829 "Advice to Young Men" and discover the most entertainingly bizarre marriage advice ever committed to paper. This wasn't just any elderly gentleman pontificating from his armchair—Cobbett was a man who'd been sued for libel multiple times, imprisoned for two years, exiled twice, and who once dug up Thomas Paine's bones for a heroic reburial that... never actually happened. The bones were still in his possession when he died.

Learn how to judge a woman's character by watching her eat a mutton chop (decisive biting reveals industry), why the speed of her footsteps reveals her capacity for love (sauntering girls make cold-hearted mothers), and what "maw-mouthed" women reveal about their fitness for marriage. Discover Cobbett's peculiar definition of "sobriety" (hint: it's not about drinking), witness the scandalous "HE SHA'N'T" incident that horrified him, and explore his stern warnings about wives who dare to argue.

But here's where it gets fascinating: this same man who demanded absolute wifely obedience also spent eight hours barefoot throwing stones at Philadelphia dogs so his wife could sleep, rushed home during thunderstorms because she was frightened, and helped with domestic tasks that would have been considered beneath a gentleman's dignity. Through the extraordinary love story of William and Anne Reid—from their meeting in frozen New Brunswick to her return of 150 untouched guineas after four years—witness the contradictions at the heart of Georgian marriage.

This episode explores physiognomy and the "science" of reading character from physical signs, the rigid gender roles that masked enormous female power in household management, and how one radical reformer who championed the poor could simultaneously insist on absolute male household authority. It's a world both fascinatingly different and oddly familiar to our own.

Features extensive quotations from "Advice to Young Men" (1829) and explores the extraordinary life of one of England's most colorful political writers.

In Part 2 of The Devil's Dominion, enter the witch-finder's world where every shadow hides evidence of evil and pet cats prove diabolic conspiracy. Discover how Matthew Hopkins, the self-proclaimed "Witch-Finder General," professionalized witch-hunting through systematic methods that transformed East Anglia into a killing ground.

Explore the supernatural signs that marked someone as a witch: the "witch's marks" where familiar spirits supposedly suckled blood, the demonic servants with names like Pyewacket and Vinegar-Tom, and the ritual incantations that could kill from a distance. Learn how Lady Fowlis's poison-making, Alison Pearson's fairy consultations for healing, and weather magic against the Scottish crown became evidence of cosmic conspiracy.

But the darkest revelation comes through examining the systematic torture that transformed innocent people into confessed servants of Satan. From Scottish thumb-screws and "boots" that crushed bones, to sleep deprivation that induced hallucinations interpreted as familiar spirit visitations, discover how learned professionals designed procedures that reliably produced supernatural confessions while maintaining appearances of legitimate investigation.

Through accounts from the 1847 London Journal, witness how shape-shifting accusations connected injured cats to wounded women, how the swimming test drowned the innocent while "proving" the guilty floated, and how King James VI took "great delight" in extracting weather magic confessions. These weren't primitive cruelties but sophisticated techniques that created their own evidence through physiological and psychological destruction.

Part 2 of a 2-part series on the supernatural evidence and systematic torture of witch persecution.

Content Advisory: Contains detailed historical accounts of torture methods, systematic violence, and the persecution of vulnerable populations, particularly women.

Reading only of "Legends of the Banshee" from Fairy legends and traditions of the south of Ireland by Thomas Crofton Croker 1838.

The tale follows Charles McCarthy, a young Irish Catholic nobleman from an old family with a hereditary banshee. In 1749, at age 24, Charles was living a dissolute, drunken lifestyle when he fell gravely ill with fever. He appeared to die, but suddenly revived and claimed he had experienced a divine vision where he was judged before God. A guardian saint interceded for him, securing three years to repent and reform his ways.

Charles completely changed his behavior, becoming religious and temperate. However, as his 27th birthday approached (the end of his three-year reprieve), family and friends had largely forgotten or dismissed his vision as delirium.

On the night before his birthday, Mrs. Barry and her daughters were traveling to Spring House for a wedding celebration when they encountered a banshee - a tall, thin woman in white pointing toward Spring House while making terrible screams and cries.

Upon arrival, they discovered that Charles had been accidentally shot in the leg by a mentally disturbed young woman who had intended to kill James Ryan (who had seduced and abandoned her). Though initially thought minor, the wound became infected due to poor treatment. Charles died before sunset on his 27th birthday, exactly as he had predicted from his vision three years earlier.

The story serves as a traditional Irish tale combining elements of supernatural warning (the banshee), divine judgment, redemption, and fate.