Matsutake is the most valuable mushroom in the world - and a weed that grows in human-disturbed forests across the northern hemisphere. Through its ability to nurture trees, matsutake helps forests to grow in daunting places. It is also an edible delicacy in Japan, where it sometimes commands astronomical prices. In all its contradictions, matsutake offers insights into areas far beyond just mushrooms and addresses a crucial question: what manages to live in the ruins we have made?

Can forests think? Do dogs dream? In this astonishing book, Eduardo Kohn challenges the very foundations of anthropology, calling into question our central assumptions about what it means to be human - and thus distinct from all other life forms. Based on four years of fieldwork among the Runa of Ecuador's Upper Amazon, Kohn draws on his rich ethnography to explore how Amazonians interact with the many creatures that inhabit one of the world's most complex ecosystems.

One of the most talked-about scholarly works of the past 50 years, Judith Butler's Gender Trouble is as celebrated as it is controversial. Arguing that traditional feminism is wrong to look to a natural, "essential" notion of the female, or indeed of sex or gender, Butler starts by questioning the category "woman" and continues in this vein with examinations of "the masculine" and "the feminine." Best known however, but also most often misinterpreted, is Butler's concept of gender as a reiterated social performance rather than the expression of a prior reality.

"Mein Thema heute, so fürchte ich, ist fast schon beschämend aktuell." Was ist Freiheit, und was bedeutet sie uns? Begreifen wir sie nur als die Abwesenheit von Furcht und von Zwängen, oder meint Freiheit nicht vielmehr auch, sich an gesellschaftlichen Prozessen zu beteiligen, eine eigene politische Stimme zu haben, um von anderen gehört, erkannt und schließlich erinnert zu werden? Und: Haben wir diese Freiheit einfach, oder wer gibt sie uns, und kann man sie uns auch wieder wegnehmen? In diesem auf Deutsch bisher unveröffentlichten Essay zeichnet Hannah Arendt die historische Entwicklung des Freiheitsbegriffs nach.

Hierzulande herrschen seltsame Regeln: Ein guter Migrant ist, wer aufgeklärt über Frauenunterdrückung, Islamismus und Demokratiefähigkeit spricht. Ein guter Jude, wer stets zu Antisemitismus, Holocaust und Israel Auskunft gibt. Dieses Integrationstheater stabilisiert das Bild einer geläuterten Gesellschaft - während eine völkische Partei Erfolge feiert. Max Czollek entwirft eine Strategie, das Theater zu beenden: Desintegration.

In "Untenrum frei" erzählt die Autorin und Spiegel-Online-Kolumnistin Margarete Stokowski, wie es ist, als Mädchen in Deutschland aufzuwachsen. Sie schreibt von unzulänglichem Aufklärungsunterricht, von Gewalterlebnissen, von Sex und von Liebe und zeigt: Noch immer besteht mit Blick auf die Geschlechtergerechtigkeit eine kollektive Schieflage. Für Veränderung im Großen, so Stokowskis These, bedarf es den Blick auf die Details. Ein persönliches, provokantes und befreiendes (Hör-)Buch. 

This landmark book, first published in 1978, remains one of the most influential books in the Social Sciences, particularly Ethnic Studies and Postcolonialism. Said is best known for describing and critiquing "Orientalism", which he perceived as a constellation of false assumptions underlying Western attitudes toward the East. In Orientalism Said claimed a "subtle and persistent Eurocentric prejudice against Arabo-Islamic peoples and their culture."

In Living a Feminist Life Sara Ahmed shows how feminist theory is generated from everyday life and the ordinary experiences of being a feminist at home and at work. Building on legacies of feminist of color scholarship in particular, Ahmed offers a poetic and personal meditation on how feminists become estranged from worlds they critique - often by naming and calling attention to problems - and how feminists learn about worlds from their efforts to transform them.

The planet Athshe was a paradise whose people were blessed with a mystical awareness of existence. Then the conquerors arrived and began to rape, enslave, and kill humans with a flicker of humanity. The athseans were unskilled in the ways of war, and without weapons. But the gentle tribesmen possessed strange powers over their dreams. And the alien conquerors had taught them how to hate....

In a world devastated by nuclear war with humanity on the edge of extinction, aliens finally make contact. They rescue those humans they can, keeping most survivors in suspended animation while the aliens begin the slow process of rehabilitating the planet. When Lilith Iyapo is "awakened", she finds that she has been chosen to revive her fellow humans in small groups by first preparing them to meet the utterly terrifying aliens, then training them to survive on the wilderness that the planet has become. But the aliens cannot help humanity without altering it forever.

James Lovelock, creator of the Gaia hypothesis and the greatest environmental thinker of our time, has produced an astounding new theory about future of life on Earth. He argues that the anthropocene - the age in which humans acquired planetary-scale technologies - is, after 300 years, coming to an end. A new age - the novacene - has already begun.   

In February 2014, Reni Eddo-Lodge posted an impassioned argument on her blog about her deep-seated frustration with the way discussions of race and racism in Britain were constantly being shut down by those who weren't affected by it. She gave the post the title 'Why I'm No Longer Talking to White People About Race'. Her sharp, fiercely intelligent words hit a nerve, and the post went viral, spawning a huge number of comments from people desperate to speak up about their own similar experiences.

More than 15 years after the events of The Handmaid’s Tale, the theocratic regime of the Republic of Gilead maintains its grip on power, but there are signs it is beginning to rot from within. At this crucial moment, the lives of three radically different women converge, with potentially explosive results. Two have grown up as part of the first generation to come of age in the new order. The testimonies of these two young women are joined by a third voice: a woman who wields power through the ruthless accumulation and deployment of secrets.

It is worse, much worse, than you think. The slowness of climate change is a fairy tale, perhaps as pernicious as the one that says it isn't happening at all, and if your anxiety about it is dominated by fears of sea-level rise, you are barely scratching the surface of what terrors are possible, even within the lifetime of a teenager today.

Here, anthropologist David Graeber presents a stunning reversal of conventional wisdom: He shows that before there was money, there was debt. For more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods - that is, long before the invention of coins or cash. It is in this era, Graeber argues, that we also first encounter a society divided into debtors and creditors.