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One Can Learn Easily When There Is an Atmosphere of Freedom and Friendship
- Four Talks with Students, Rajghat, India, 1965
- Gesprochen von: Jiddu Krishnamurti
- Spieldauer: 4 Std. und 53 Min.
- Ungekürztes Hörbuch
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- Why are you being educated? 1 December 1965. Duration: 75 minutes.
- You can understand yourself very simply when you are quiet. 4 December 1965. Duration: 71 minutes.
- Why does one have to have order in life? 7 December 1965. Duration: 74 minutes.
- To understand death we must understand living. 10 December 1965. Duration: 75 minutes.
What is the function of education? Some people say that we must live now, and others say that we must be concerned further, beyond the present. Can man really be human without any effort?
What is the difference between affection and love? How am I to know that I am bad? How am I to improve? Why does nature attract us?
When you are really quiet, alone with yourself, you begin to know yourself and to see the intricacies of your mind. Why does the mind get disturbed when it is in a state of revolt, and how can it quiet down?
Is communication possible in all conditions? When we say anything that is a bit alternative to what our elders think, we are stopped. There is great tension between us. Will you say what we should do about it?
What is humanity, and when can a man be called a human being? Is our way of life right? You have said that we must have quiet minds, and at the same time you said that disturbance is inevitable.
What is the importance of spirituality in the life of a human being? How does evil come about?
You can learn easily when there is an atmosphere of freedom and friendship, a sense of happiness. That is denied when you are compelled. Compulsion is not righteous behaviour.
What is the foundation of religion? Why does a man want success in life? What are you going to be when you grow up? When bad thoughts come to our minds and we want to suppress them, even more bad thoughts come to our minds.
Why is that? How is one to keep happy and engaged without external stimuli? The other day you said that we should never seek advice - but why do you give us advice? Have you realised the things that you talk about?
Is your mind free from ambition and all those things? How can a man progress in his own life? Man is more inclined towards bad than good - why it is so?
When you really love something, you put your whole heart, mind and body into that. Is there a living without pain, anxiety or fear? When a man improves, why do other people feel jealous of him?
How long will it take for national frontiers to disappear? When man knows death is necessary, why doesn't he love it? What is the definition of life? Sometimes we want to die, commit suicide - why is that?
It is said that the soul is immortal. Where was it when there was nothing?
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One Sees or Understands Only When the Mind Is Quiet
, - Eight Public Meetings, The Netherlands, 1967 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 10 Std. und 59 Min.
- , Ungekürztes
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Gesamt ,5 out of 5 stars , 4 Bewertungen,
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To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes. Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically. Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time? The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.
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Can the Mind Observe Without Comparison
, - Eight Small Group Discussions, Malibu, USA, 1970 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 11 Std. und 31 Min.
- , Ungekürztes
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Gesamt ,5 out of 5 stars , 3 Bewertungen,
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Sprecher ,5 out of 5 stars , 3 Bewertungen,
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Geschichte ,5 out of 5 stars , 3 Bewertungen,
Living with a sustained seriousness. 21 February 1970. Duration: 91 minutes. What does it mean to be serious? Becoming. Why do I compare myself with you or with somebody else? Do I look at people through images? Can the brain operate without recourse to the past? 22 February 1970. Duration: 92 minutes. Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?
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Knowledge and Learning Are Two Different Things
, - Eight Public Talks with Young People, Claremont Colleges, USA, 1968 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 9 Std. und 51 Min.
- , Ungekürztes
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Gesamt ,5 out of 5 stars , 6 Bewertungen,
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Sprecher ,5 out of 5 stars , 5 Bewertungen,
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Geschichte ,5 out of 5 stars , 5 Bewertungen,
A radical transformation in the psyche itself. 8 November 1968. Duration: 80 minutes. To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious. We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.
-
Self Knowledge Is the Beginning of Wisdom
, - Fourteen Public Meetings, Ojai, USA, 1949 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 12 Std. und 53 Min.
- , Ungekürztes
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Gesamt ,5 out of 5 stars , 5 Bewertungen,
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Sprecher ,5 out of 5 stars , 4 Bewertungen,
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Geschichte ,5 out of 5 stars , 4 Bewertungen,
Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
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Truth Actuality and the Limits of Thought
, - Twelve Conversations with David Bohm, Brockwood Park, UK and Gstaad, Switzerland, 1975 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 19 Std. und 57 Min.
- , Ungekürztes
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Gesamt ,4.5 out of 5 stars , 7 Bewertungen,
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Sprecher ,4 out of 5 stars , 5 Bewertungen,
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Geschichte ,5 out of 5 stars , 4 Bewertungen,
What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?
-
To Learn About Oneself One Has to Learn Anew Each Minute
, - Four Public Talks, Bombay [ Mumbai ], India , 1971 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 5 Std. und 42 Min.
- , Ungekürztes
-
Gesamt ,5 out of 5 stars , 3 Bewertungen,
-
Sprecher ,5 out of 5 stars , 2 Bewertungen,
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Geschichte ,5 out of 5 stars , 2 Bewertungen,
To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?
-
One Sees or Understands Only When the Mind Is Quiet
, - Eight Public Meetings, The Netherlands, 1967 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 10 Std. und 59 Min.
- , Ungekürztes
-
Gesamt ,5 out of 5 stars , 4 Bewertungen,
-
Sprecher ,5 out of 5 stars , 4 Bewertungen,
-
Geschichte ,5 out of 5 stars , 4 Bewertungen,
To look without a concept is to be aware of the observer and the thing observed. 20 May 1967. Duration: 88 minutes. Violence and sorrow are not limited to the West or the East; they are parts of the human structure psychologically. Is it possible to bring about a change radically, a total revolution in the psyche itself, not through time? The first and last freedoms are when the mind is totally free from concepts and the mechanical process of building a formula.
-
Can the Mind Observe Without Comparison
, - Eight Small Group Discussions, Malibu, USA, 1970 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 11 Std. und 31 Min.
- , Ungekürztes
-
Gesamt ,5 out of 5 stars , 3 Bewertungen,
-
Sprecher ,5 out of 5 stars , 3 Bewertungen,
-
Geschichte ,5 out of 5 stars , 3 Bewertungen,
Living with a sustained seriousness. 21 February 1970. Duration: 91 minutes. What does it mean to be serious? Becoming. Why do I compare myself with you or with somebody else? Do I look at people through images? Can the brain operate without recourse to the past? 22 February 1970. Duration: 92 minutes. Is there self-progress? Conflict. Security. Any form of division within oneself is a source of conflict. Can the brain be quiet?
-
Knowledge and Learning Are Two Different Things
, - Eight Public Talks with Young People, Claremont Colleges, USA, 1968 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 9 Std. und 51 Min.
- , Ungekürztes
-
Gesamt ,5 out of 5 stars , 6 Bewertungen,
-
Sprecher ,5 out of 5 stars , 5 Bewertungen,
-
Geschichte ,5 out of 5 stars , 5 Bewertungen,
A radical transformation in the psyche itself. 8 November 1968. Duration: 80 minutes. To communicate we must know that the word is not the thing and also be in that state of mind whose quality is attention, care. That can take place only if we are serious. We are the world, and the world is us. To bring about a radical transformation, which is so essential in society, there must be radical transformation in ourselves.
-
Self Knowledge Is the Beginning of Wisdom
, - Fourteen Public Meetings, Ojai, USA, 1949 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 12 Std. und 53 Min.
- , Ungekürztes
-
Gesamt ,5 out of 5 stars , 5 Bewertungen,
-
Sprecher ,5 out of 5 stars , 4 Bewertungen,
-
Geschichte ,5 out of 5 stars , 4 Bewertungen,
Is thought detrimental? 15 August 1965. Duration: 63 minutes. Why does one seek pleasure? Can the mind face only facts and not thought? Why have I never said, 'Thought is poison' to myself? Meeting something one doesn't know, facing something which has no answer. Acting without knowing. What is a state of mind which is silent? Time is detrimental. Are we twisting everything to our core of pleasure?
-
Truth Actuality and the Limits of Thought
, - Twelve Conversations with David Bohm, Brockwood Park, UK and Gstaad, Switzerland, 1975 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 19 Std. und 57 Min.
- , Ungekürztes
-
Gesamt ,4.5 out of 5 stars , 7 Bewertungen,
-
Sprecher ,4 out of 5 stars , 5 Bewertungen,
-
Geschichte ,5 out of 5 stars , 4 Bewertungen,
What is truth, and what is reality? 18 May 1975. Duration: 70 minutes. What is truth, and what is reality? Anything that thought thinks about or reacts upon or projects - that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is and not move that in order to get truth. You can't get truth. How am I to empty that consciousness and yet retain knowledge - otherwise I couldn't function - and reach a state which will comprehend reality?
-
To Learn About Oneself One Has to Learn Anew Each Minute
, - Four Public Talks, Bombay [ Mumbai ], India , 1971 ,
- Geschrieben von: Jiddu Krishnamurti ,
- Gesprochen von: Jiddu Krishnamurti ,
- Spieldauer: 5 Std. und 42 Min.
- , Ungekürztes
-
Gesamt ,5 out of 5 stars , 3 Bewertungen,
-
Sprecher ,5 out of 5 stars , 2 Bewertungen,
-
Geschichte ,5 out of 5 stars , 2 Bewertungen,
To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?
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