In The Conquest of Bread, first published in 1892, Kropotkin set out his ideas on how his heightened idealism could work. It was all the more extraordinary because he was born into an aristocratic land-owning family - with some 1,200 male serfs - though from his student years his liberal views and his fixation on the need for social change saw him take a revolutionary path. This led rapidly to decades of exile. It is a passionate, even a fierce polemic for dramatic social change. 

On Anarchism provides the reasoning behind Noam Chomsky's fearless lifelong questioning of the legitimacy of entrenched power. In these essays, Chomsky redeems one of the most maligned ideologies, anarchism, and places it at the foundation of his political thinking. Chomsky's anarchism is distinctly optimistic and egalitarian. Moreover, it is a living, evolving tradition that is situated in a historical lineage; Chomsky's anarchism emphasizes the power of collective, rather than individualist, action.

Anarchism was central to Goldman's view of the world, and she is today considered one of the most important figures in the history of anarchism. Within this work, she writes: Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; and liberation from the shackles and restraint of government. 

This classic, definitive account of totalitarianism traces the emergence of modern racism as an "ideological weapon for imperialism", beginning with the rise of anti-Semitism in Europe in the 19th century and continuing through the New Imperialism period from 1884 to World War I.

In this rousing and deeply empathetic book, Ibram X. Kendi, founding director of the Antiracism Research and Policy Center, shows that when it comes to racism, neutrality is not an option: until we become part of the solution, we can only be part of the problem. Using his extraordinary gifts as a teacher and storyteller, Kendi helps us recognise that everyone is, at times, complicit in racism whether they realise it or not, and by describing with moving humility his own journey from racism to antiracism, he shows us how instead to be a force for good.

In February 2014, Reni Eddo-Lodge posted an impassioned argument on her blog about her deep-seated frustration with the way discussions of race and racism in Britain were constantly being shut down by those who weren't affected by it. She gave the post the title 'Why I'm No Longer Talking to White People About Race'. Her sharp, fiercely intelligent words hit a nerve, and the post went viral, spawning a huge number of comments from people desperate to speak up about their own similar experiences.

Freiheit, Selbstbestimmung und Selbstverwirklichung, gegen Unterdrückung und Repression, gegen die Herrschaft von Menschen über Menschen, dafür steht der Anarchismus...

In this award-winning Audible Studios production, Trevor Noah tells his wild coming-of-age tale during the twilight of apartheid in South Africa. It’s a story that begins with his mother throwing him from a moving van to save him from a potentially fatal dispute with gangsters, then follows the budding comedian’s path to self-discovery through episodes both poignant and comical.  

Originally written in French, The Conquest of Bread first appeared as a series of articles in the anarchist journal Le Révolté. It was first published in Paris with a preface by Élisée Reclus, who also suggested the title. Between 1892 and 1894, it was serialized in part in the London journal Freedom, of which Kropotkin was a co-founder. In the work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity.

Sophie Passmann ist Feministin und so gar nicht einverstanden mit der Plattitüde, der alte weiße Mann sei an allem schuld. Es wurde auch nie genau geklärt, was der alte weiße Mann eigentlich genau ist. Sie will wissen, was hinter diesem Klischeebild steckt und geht der Sache auf den Grund. Im Gespräch mit u.a.: Kai Diekmann, Kevin Kühnert, Robert Habeck, Sascha Lobo, Micky Beisenherz, Rainer Langhans, Peter Tauber, Christoph Amend und natürlich: Papa Passmann.

This 1902 essay collection by the Russian naturalist and anarchist philosopher Peter Kropotkin explore the role of mutually beneficial cooperation and reciprocity in the animal kingdom and human societies. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic views of writers such as Jean-Jacques Rousseau who thought that cooperation was motivated by universal love.

"Darf ich mal deine Haare anfassen?", "Kannst du Sonnenbrand bekommen?", "Wo kommst du her?" Wer solche Fragen stellt, meint es meist nicht böse. Aber dennoch: Sie sind rassistisch. Warum, das wollen weiße Menschen oft nicht hören. Alice Hasters erklärt es trotzdem. Eindringlich und geduldig beschreibt sie, wie Rassismus ihren Alltag als Schwarze Frau in Deutschland prägt. Dabei wird klar: Rassismus ist nicht nur ein Problem am rechten Rand der Gesellschaft.

George Orwell's classic account of his experiences during the Spanish Civil War, dramatised for radio by Mike Walker. Produced by Kate McAll.

In "Untenrum frei" erzählt die Autorin und Spiegel-Online-Kolumnistin Margarete Stokowski, wie es ist, als Mädchen in Deutschland aufzuwachsen. Sie schreibt von unzulänglichem Aufklärungsunterricht, von Gewalterlebnissen, von Sex und von Liebe und zeigt: Noch immer besteht mit Blick auf die Geschlechtergerechtigkeit eine kollektive Schieflage. Für Veränderung im Großen, so Stokowskis These, bedarf es den Blick auf die Details. Ein persönliches, provokantes und befreiendes (Hör-)Buch. 

Misogyny is a hot topic, yet it's often misunderstood. What is misogyny, exactly? Who deserves to be called a misogynist? How does misogyny contrast with sexism, and why is it prone to persist - or increase - even when sexist gender roles are waning? This book is an exploration of misogyny in public life and politics by the moral philosopher Kate Manne. It argues that misogyny should not be understood primarily in terms of the hatred or hostility some men feel toward all or most women. Rather, it's primarily about controlling, policing, punishing, and exiling the "bad" women.