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The four books of the Summa contra Gentiles were written by Thomas Aquinas between 1259-1265, before the considerably larger and more influential, Summa Theologica. The purpose of each work was different. Whereas the Summa Theologica addressed the faithful, especially theology students, the intention of the Summa Contra Gentiles (Systematic Exposition Against Non-Christians) was to speak to a non-aligned and even hostile audience. To that purpose, Aquinas presented arguments ‘refuting specific beliefs or heresies.'

The Summa Theologica, by Thomas Aquinas, is a fundamental text in Catholic doctrine, a compendium of theology that has been studied and debated since its first publication in the 13th century. Furthermore, it has been widely regarded as one of the classics of Western philosophy, not least because, perhaps for the first time in such a systematic manner, it set out to consider the views of non-Christian figures such as Aristotle, Boethius, Muslim writers including Averroes (Ibn Rushd) and Avicenna (Ibn Sina) and the Sephardic Jewish scholar Maimonides. 

Two years before he died, St. Thomas Aquinas, probably the greatest teacher the Church has ever known, was asked by his assistant Brother Reginald to write a simple summary of the faith of the Catholic Church for those who lacked the time or the stamina to tackle his massive Summa Theologica. In response, the great saint quickly set down in language that non-scholars can understand his peerless insights into the major topics of theology: the Trinity, Divine Providence, the Incarnation of Christ, the Last Judgment, and much more.

Summa Theologica consists of three main parts. The second part is divided two, and this recording presents Prima Secundae - Part I of Part II. Taken in its entirety, Summa Theologica forms an essential contribution to the canon of Catholic doctrine and was written in the last decade of his life by Thomas Aquinas (1225-1274), an Italian-born Dominican friar. Although he died before completing it, the body of thought it contains is a continuing influence to the education and guidance of students of theology in the main Christian traditions.  

Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.

The Summa Theologica (Summary of Theology) was written in the 13th century by St. Thomas Aquinas (1225 - 1274). It is a massive compendium of all the main theological doctrines of the Catholic Church, and it was intended to be a guide for theology students.

Secunda Secundae is the longest part in this immense undertaking by Thomas Aquinas (1225-1274). His purpose was nothing less than to survey the theological teachings of the Catholic Church, while absorbing, controversially for his time, many other strands of learning and philosophy, varying from ancient Greek (particularly Aristotle) to Muslim writers (Averroes and Avicenna) and the Sephardic Jewish philosopher Moses Maimonides.  

Thomas Aquinas (c1225-1274) died before he could complete his ambitious plan for Summa Theologica, described as ‘a systematic compendium’ of Roman Catholic theology. Drawing on a wide range of Christian sources - and, controversially, on Greek and Latin philosophers as well as Arabian commentators - he sought to explicate matters of doctrine through a specific scheme of Question, Article, Objection, Answer and Reply.  

Summa Theologica Part III (Tertia Pars) is Volume 4 in Ukemi Audiobooks’ complete recording of Thomas Aquinas’s momentous work on Christian theology and philosophy. The presentation of the discussions in Part III follow the pattern we have become so familiar with from earlier Parts with the statement of the question, then a series of objections, further considerations and finally Aquinas’s replies to each of the objections.

Some years ago, a priest of singularly long and varied experience urged me to write "a book about God". He said that wrong and imperfect notions of God lay at the root of all our religious difficulties. Professor Lewis Campbell says the same thing in his own way in his work, Religion in Greek Literature, where he declares that the age needs "a new definition of God". Thinking the need over, I turned to the summa contra Gentiles.

St. Thomas Aquinas (1225 - 1274), one of the greatest philosophical minds of the church, has left us no formal treatise on mystical theology. Instead, his teachings on this subject have been collected from his various works. No such synthesis has been attempted in this book. Rather the editor has simply taken from the Summa Theologica the treatises on religion, on devotion, prayer, and the contemplative life, and presented them in an English dress. 

This treatise comprises questions 90–97 of the Summa Theologica, in which St. Thomas Aquinas presents a philosophical analysis of the nature and structure of law. Believing that law achieves its results by imposing moral obligations rather than outright force on those subject to it, he proceeds to explore vital questions about the essence of law, kinds of law, effects of law, eternal law, natural law, human law, and changes in law.

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