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In this rambling essay, Bertrand Russell reflects on the future of the world while the memory of the First World War was still strong in the public imagination. Russell notes the concomitant development of technology and the rise of political autocracies and explores whether man can be considered fit to handle the vast new powers at his disposal.

The ABC of Relativity is still considered today, nearly 90 years after its first appearance, as an authoritative and accessible introduction to Einstein's Theory of Relativity. While there's nothing particularly easy about understanding the Theory of Relativity, many have found that Russell's explanation is easier to understand than Einstein's own writings on the topic. Russell covers topics such as time dilation and curved space-time, using non-scientific examples of train travel and aerial views of the terrain.

Bertrand Russell was a firm believer in Communism, noting that the greatest fault of the capitalist system is not the concentration of money, but of power. The Practice and Theory of Bolshevism, written following a trip to Soviet Russia in 1920, reflects his observations of the Bolshevik approach to this ideal.

One of the great minds of the 20th century, Bertrand Russell explored philosophy, mathematics, and a variety of other intellectual, political, historical, and social issues in his lifetime. In this indispensable and easily accessible guide, drawn from his books and essays, readers will find Russell’s fundamental principles, from objectivity to ontological arguments to logical certainty, in his own words. Russell also explored topics such as war, evil, and the purpose and goal of human existence.

After teaching as Professor of Philosophy at the University of Beijing for the year 1920, Bertrand Russell penned The Problem of China, in which he describes China's past and present, opening on the country's possible future. Written 100 years ago, the work is demonstrative of the philosopher's insight and analysis of both the West and the East. His cautionary advice and predictions of the potential future of China are uncanny in their accuracy.

Ya desde muy pequeño, Bertrand Russell se caracterizó por su espíritu disquisitivo; no había tema o axioma sobre los que no tuviera una pregunta. Admirador de Euclides desde los once años, las matemáticas se convirtieron en una pasión de por vida. Lector voraz, estudioso y autodidacta, profundizó en la poesía, la filosofía, la historia, la política, la ética, la metafísica, la filosofía matemática, la epistemología y la filosofía de la ciencia, interesándose en las polémicas y los temas que definieron su época: el imperialismo, el libre comercio o el sufragio femenino.

First published in 1925, Bertrand Russell’s ABC of Relativity was considered a masterwork of its time, contributing significantly to the mass popularisation of science. Authoritative and accessible, it provides a remarkable introductory guide to Einstein’s theory of Relativity to a general readership. One of the most definitive reference guides of its kind, and written by one of the twentieth century’s most influential philosophers, ABC of Relativity continues to be as relevant today as it was on first publication.

Bertrand Russell (May 18, 1872 - February 2, 1970) was born in Monmouthshire, into one of the most prominent aristocratic families in Britain. Russell was a philosopher, logician, mathematician, historian, prominent anti-war activist, and an outspoken opponent of nuclear weapons. In 1950, Russell was awarded the Nobel Prize in Literature.

Bertrand Russell (May 18, 1872 - February 2, 1970) was born in Monmouthshire, into one of the most prominent aristocratic families in Britain. Russell was a philosopher, logician, mathematician, historian, prominent anti-war activist, and an outspoken opponent of nuclear weapons. In 1950, Russell was awarded the Nobel Prize in Literature.

Education and the Good Life is an essay written by the philosopher and mathematician Bertrand Russell. In this essay, Russell argues that education should be about more than just imparting knowledge and skills; it should also be about cultivating virtues and values that lead to a good life.

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

Russell once said, "Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric." His views on religion in general, and on Christianity in particular (as in this work), were considered "eccentric" by many of his contemporaries. So were his views on sex, which figures frequently as an example of the misery that Christian leaders and thinkers inflict, and for which he was often vilified. The lectures in this collection leave no doubt about his views on these and related subjects.

He details the issues that his current economic system and the unequal distribution of wealth present in achieving said ideals. He puts forth his beliefs on what the purposes of an economic system should be, including production and security. He criticizes monopolies and all the damage that they have done.

Bertrand Russell (May 18, 1872 - February 2, 1970) was born in Monmouthshire into one of the most prominent anti-war aristocractic families in Britain. Russell was a philosopher, logician, mathematician, historian, prominent anti-war activist, and an outspoken opponent of nuclear weapons. In 1950, Russell was awarded the Nobel prize in Literature. The following is a 1959 speech on nuclear disarmament.

Nobel per la letteratura 1950. "Oso sperare che qualcuno, in mezzo alla moltitudine di uomini e di donne che soffrono di infelicità senza goderne, possa trovare qui diagnosticato il suo caso e, in pari tempo, qualche suggerimento sul metodo da seguire per guarirne. È nella convinzione che, mediante sforzi ben indirizzati, molti infelici possano liberarsi della loro infelicità e diventare felici, che ho scritto questo libro."

In "Icarus; or, The Future of Science," Bertrand Russell explores the potential consequences of scientific advancement, drawing parallels between the myth of Icarus and the development of technology. He argues that while science can lead to progress, it also poses risks, particularly regarding power and societal structures. Russell suggests that scientific advancements, especially in the physical sciences, can increase power, lead to industrialism and war, and necessitate large-scale organization, which could potentially be used for oppressive purposes.

Early 20th-century philosopher, mathematician, historian, and social critic Bertrand Russell once again offers a refreshing and insightful look at the way in which we raise and educate our children and the effect it has on the kind of adults they become. Once again Russell demonstrates how timeless and unresolved some issues remain—be they war, religion, politics, or ... in this instance ... education.

Mysticism and Logic. The first essay, which gives its title to the volume, endeavors to define the respective spheres of logic and mysticism. Bertrand Russell describes this and the four essays that follow as “entirely popular”.

Bertrand Arthur William Russell (May 18, 1872 – February 2, 1970) was born in Monmouthshire, Wales, into one of the most prominent aristocratic families in Britain. Russell was a philosopher, logician, mathematician, historian, prominent anti-war activist, and an outspoken opponent of nuclear weapons. On December 11, 1950, Russell delivered the following speech at the ceremony for his Nobel Prize in Literature.

Anyone familiar with Russell's works will find a common theme running through the material: Despite being published over a century ago, his thoughts and philosophy remain remarkably a propos today. Russell argues AGAINST the possessive impulse that global capitalism stimulates in humans and which only benefits the possessor, and FOR the creative impulse, which benefits not only the creator but humankind as a whole. He also supports the establishment of an international parliament to address nation-to-nation conflicts—a palatable alternative to war.