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This book is a critical analysis by an ex-Muslim activist of religion in general and of Islam in particular. It describes the author's journey out of Islam and discusses in depth the many common misconceptions about Islam that are prevalent both within and outside the Islamic world.

Helena Petrovna Blavatsky is best known as the cofounder of theosophy, which is essentially a selective conflation of Hindu and Buddhist ideas combined with Blavatsky's idiosyncratic system of cosmology. The Voice of the Silence, first published in 1889, is described by the author as "chosen fragments from the Book of the Golden Precepts, for the daily use of disciples".

Rosmersholm is a play surrounding the deep and intense political and cultural change in Norway in the middle of the 1880s, a period during which the traditional ruling class were forced to relinquish their right to impose their ideals on the rest of society. We follow Johannes Rosmer, a pastor who has resigned from his position; Rebecca West, a woman who sees Rosmer's potential and believes she can help him to realize his dream of creating a world of "happy, noble people"; and Headmaster Kroll, Rosmer's former best friend.

John Donne (1573-1631) is considered by many to be the finest poet of the Elizabeth Age after Shakespeare. Ironically, poetry was not Donne's dominant preoccupation. In his own day, he was better known as a scholar, and, in later life, a clergyman. His verse was composed sporadically and in an offhand fashion and appears not to have been subjected to revision. In spite of occasional solecisms, his poetic verbiage is vigorous and compelling and marked by a striking use of imagery.

Thomas Troward was a divisional Judge in British-administered India, who had a particular interest in the study of comparative religion. The major influence on his thinking, as well as on his writing, was the Bible, although he also considered the elements of ancient Mesopotamian religions, Islam, Hinduism, and Buddhism in his deliberations. After his retirement from the judiciary in 1896, Troward applied himself to the study of cause and effect in the spiritual realms using the principles of judicial investigation.

Thomas Troward (1847-1916) was a divisional Judge in British-administered India. In his retirement, he became well known as a lecturer on metaphysical subjects and developed a unique New Thought philosophy, which he discussed in a number of books. The Law and the Word was published posthumously in 1917. The book explores the power of the word as the fundamental element in manifestation. Troward held the word to be the expression of the immutable law of creation and supports his claim with extensive citations from the Bible.

This collection of 36 short poems was published in 1907. The title is alleged to be an ironic pun referring cryptically to the sound of urine striking the sides of a chamber pot. However, the poems have no touch of vulgarity or bawdiness.

This collection of miscellaneous essays was published posthumously in 1921. In the first and largest section, The Hidden Power, the author identifies Spirit as the "innermost within" of all things and the unseen essence of all phenomena. He develops this proposition to claim that Spiritual Science has fixed laws just as does Physical Science, and that an understanding of the laws could enable man to develop powers of which he is currently unaware. The other essays cover a range of topics relating to metaphysics, the Bible and other arcana of religion.

This short work is one of the first great classics of self-help literature, and has never been out of print since it was first published in 1902. Allen's main thesis is that thought is not just a vehicle for comprehending and explaining the world, but is also the prime mechanism for creating and changing human experience. While Allen's views may remain controversial, a vast audience has found his work greatly inspiring. A new recording of one of the most revered self-help classics narrated by Denis Daly.

Although unfamiliar with the Persian language, the eminent English poet and critic Richard le Gallienne had a profound interest in the Rubaiyat of Omar Khayyam. In 1901 he published a collection of 261 quatrains, which was based on earlier English translations, in particular the prose version by Justin Huntly McCarthy. In his introduction, Le Gallienne suggests that his ignorance of Persian was in fact an advantage as it allowed him to focus on producing good poetry rather than merely an accurate translation.

Joseph McCabe's study of papal history is unusual in that he takes a hostile view of the Roman Catholic Church in general, and of the papacy in particular. Raised as a Catholic, McCabe was ordained as a Franciscan priest in 1890, but by 1897 had abandoned both the priesthood and the Catholic faith and was in the process of establishing himself as an ardent secularist. He published over 200 books, many of which were critiques of the history and contemporary activities of the Catholic Church.

First published in 1847, Jane Eyre was the last and most popular of the novels composed by the Brontë sisters. The narrative bristles with energy and passionate conviction, and is one of the first novels written from the perspective of a child.

Queen Marguerite de Navarre was one of the most powerful women of her age. Her masterpiece, The Heptameron, is a collection of some 72 stories told by five gentlemen and five ladies who find themselves stranded in an abbey. Proposed as an edifying way of passing the time while a bridge is being repaired, the tale-telling - as well as the conversations that follow each story - quickly becomes a battle of wits between the sexes, with tales concerning illicit lovers, romantic conquests, lecherous monks, manly honor, and women's virtue.

This collection arguably contains some of the most charming lyrics ever written in English. Blake’s poems can be enjoyed, not only for their historical importance in an age which was fiercely proud of its genius and its traditions, but also for their simple and beautiful expression of “two contrary states of the human soul.” Songs of Innocence was originally a complete collection of twenty-three poems, first printed in 1789. In 1794, a composite collection entitled Songs of Innocence and of Experience, containing forty-seven poems, was published.

Alexander Pope was celebrated for his command of classical Greek and produced seminal translations of the Iliad and the Odyssey. Prior to the preparation of these translations, Pope took advantage of his mastery of the classical style and also his waspish wit to compose a burlesque epic about the theft of a lock of hair. The incident that inspired Pope was related to him by his friend John Caryll. Lord Petre had cut off a lock of the hair of Arabella Fermor, whom he was courting at the time, without asking the lady's permission.

While he is most famous for his didactic fable, The Prophet, the works of Kahlil Gibran (1883-1931) address a wide range of philosophical and social issues. The overriding theme of his narratives is not the religious universalism that he is supposed to represent, but rather the inevitable conflict between human aspirations and the remorseless machinations of fate.

Alexander Pope was fiercely critical of writers whom he considered to have little talent and whom he liked to nominate as dunces. His most encyclopedic examination of these apostles of dullness is the Dunciad, a long satirical saga first published in a three-book version in 1728. A variorium edition followed shortly afterwards in 1729. In 1742, Pope added a fourth book, and a new, complete edition was published in 1743.

These four poems, which deal with ethical issues, were collated and published in 1751 by William Warburton, seven years after Pope's death.

This short poem, first published in 1717, became one of Pope's best-known verse works. The actual history of the lady appears to have been intentionally concealed by the poet under a mysterious veil. Dr. Johnson offers the following details, based on the content of the poem: that the lady was distinguished by her rank, fortune, and beauty; that she was committed to the care of an uncle who was being crossed in her affections by her guardian, who opposed her marriage.

This very clever and highly-polished epistle to Dr Arbuthnot (also entitled the "Prologue to the Satires"), who was suffering from terminal illness, dates from 1734. Arbuthnot, from his deathbed, solemnly advised Pope to moderate his satire and expressed fear about the poet's personal safety from his numerous foes. Pope replied in a manly but self-defensive style. He is said at this time to have in his walks carried arms, and taken a large dog as a protector, but none of the purported enemies ever had the courage to attack him.