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Neither the date nor the authorship of the Dhammapada is known, but there is conclusive evidence that this monument of the Buddhist canon existed well before the Christian era. Many scholars agree in ascribing its utterances to Buddha himself, while others are of the opinion that it is a compilation made by Buddhist monks from various sources. This classic religious text focuses on practical morality, which, if practiced earnestly and diligently, will lead the practitioner to Nirvana, the state of unconditioned eternal bliss.

Thomas Troward (1847-1916) was the founder of a syncretic metaphysical system, which he called Mental Science. He claimed that his philosophy was supported by the Bible, which he quoted copiously in his various books. In this pamphlet, published while the First World War was raging, Troward sought to demonstrate that the prophetic utterances in the Bible indicated that his readers were living in the End Times. However, Troward claimed that this apocalyptic period was not the end of the world, but the end of an age.

First published in 1813, Pride and Prejudice is the most polished of Jane Austen’s novels, with a humorous and upbeat mood. It was written at a time when the author’s narrative powers were fully developed and the story flows with an ease that conceals the skill of its construction. The plot line follows the sequence of a love relationship apprehended, misunderstood, and finally realized, which has since become a standard format of the romcom genre. However, Austen complicates the action by involving not one but four romantic relationships in the plot.

This enigmatic scripture is attributed to the mysterious sage Lao Tze, who is believed to have lived in the sixth century BCE. In the present translation by religious scholar Paul Carus, the title is presented as The Canon of Reason and Virtue, and in the body of the text Carus renders the word usually translated as “Tao” as “reason.” This book is an extract from the author’s larger work, Lao-Tze’s Tao Teh King. The latter contained an historical introduction, the Chinese text, a transliteration, explanatory notes and an index, including the Chinese terms.

This collection contains miscellaneous notes and fragments found after the death of Baudelaire. They reveal in miniature the many and varied aspects of the moral and intellectual life of the author. Included are reflections not only on poetry, but also on painting and music, displaying Baudelaire’s finely honed critical instincts.

Emma is a vivacious twenty-year-old, who has spent her life in the pleasant seclusion of a village community and who lives with her widowed valetudinarian father. Most of the neighbors admire and approve of her, except for George Knightley, a local landowner, who often expresses his disapproval of Emma’s highhanded and controlling tendencies, in particular her assumption of the unofficial role of matchmaker.

Baudelaire’s most famous collection of poems is The Flowers of Evil, which was published in 1857 and which was widely condemned as being unwholesome and decadent. The publication actually led to Baudelaire being prosecuted on a charge of offending public morals. There have been numerous translations of Baudelaire’s work into English, but many of them have been judged as not being particularly successful. Strum’s version of The Flowers of Evil is unusual and notable for its accuracy in capturing the elusive appeal of the originals.

Although he refused to ally himself with a specific denomination, religious scholar Paul Carus had a particular reverence for Buddhism, and in 1896, published this succinct guide to the basic doctrines of the religion.