Ergebnis für "Recht" in Religion & Spiritualität

Bij het woord sharia denken velen spontaan aan rigide wetten met brute lijfstraffen en het verplicht dragen van de boerka. Die negatieve connotatie hangt erg samen met de interpretatie die bewegingen als de Taliban en Islamitische Staat aan de sharia hebben gegeven. Maar als moslims in Nederland en België zeggen volgens de sharia te willen leven, willen ze gewoon een goed mens zijn door zich te houden aan de verzameling regels van de islam. Bijvoorbeeld over hoe te vasten, te bidden en om te gaan met elkaar en met anderen.

The capture of SS Lieutenant Colonel Adolf Eichmann by Israeli agents in Argentina in May of 1960 and his subsequent trial in Jerusalem by an Israeli court electrified the world. The public debate it sparked on where, how, and by whom Nazi war criminals should be brought to justice, and the international media coverage of the trial itself, was a watershed moment in how the civilized world in general and Holocaust survivors in particular found the means to deal with the legacy of genocide on a scale that had never been seen before.

Using his unique lens as a critical race theorist and law professor, Khaled A. Beydoun captures the many ways in which law, policy, and official state rhetoric have fueled the frightening resurgence of Islamophobia in the US.

What happens when authorities you venerate condone something you know is wrong? What does this mean about what you’ve been venerating? No issue brings this question into starker contrast than slavery. Every major religion and philosophy condoned or approved of it, but in modern times there is nothing seen as more evil. Americans confront this crisis of authority when they erect statues of Founding Fathers who slept with their slaves. And Muslims faced it when ISIS revived sex slavery, justifying it with verses from the Quran and the practice of Muhammad.

Through scare tactics and deliberate misinformation campaigns, anti-Muslim propagandists insist wrongly that shariah is a draconian and oppressive Islamic law that all Muslims must abide by. They circulate horror stories, encouraging Americans to fear the "takeover of shariah" law in America and even mounting "anti-shariah protests"...with zero evidence that shariah has taken over any part of our country. (That's because it hasn't.) It would be almost funny if it weren't so terrifyingly wrong - as puzzling as if Americans suddenly began protesting the Martian occupation of Earth.

HOUSES OF THE HOLY: A Nightmare Web of Hate, Crime, Corruption, and Child Abuse is the true story they never wanted you to hear of one man’s battle for truth—and the price he paid. When Mark Harris, a decorated former Air Force Special Operations pilot, filed a routine restraining order to protect his two young sons, he had no idea he was stepping into a nightmare. That single act set off a chain reaction that exposed a hidden criminal empire—an alliance of white supremacists, rogue military operatives, mob families, corrupt officials, government informants, and religious extremists.

Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers - mainly young women - suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work.

How did Muslims across time and place define the line between themselves and their neighbors? Youshaa Patel explores why the Prophet Muhammad first advised his followers to emulate Christians and Jews, but then allegedly reversed course, urging them to "be different!" He details how subsequent generations of Muslim scholars canonized the Prophet's admonition into an influential doctrine against imitation that enjoined ordinary believers to embody and display their religious difference in public life.

Why are Muslim men portrayed as inherently violent? Does the veil violate women's rights? Is Islam stopping Muslims from integrating? Across western societies, Muslims are more misunderstood than any other minority. But what does it mean to believe in Islam today, to have forged your beliefs and identity in the shadow of 9/11 and the War on Terror? Exploding stereotypes from both inside and outside the faith, The Muslim Problem shows that while we may think we know all about Islam we are often wrong about even the most basic facts.

The contemporary postnormal world is posing for Muslims ever strange ethical, financial, and medical dilemmas for which modern jurists are expected to provide a suitable theological response. Yet even with an encyclopedic knowledge of Islamic law, the task facing them is daunting. In the real world this level of complexity has led to chaos in fatwa issuance with many scholars voicing concern at the direction to which things are moving and calling for the process to be regulated.

Daniel Reinhardt spent 24 years as a police officer near Cleveland, Ohio. He was long unaware of the ways the culture of the police department was shaping him, but gradually, through his own experiences as a police officer and through the mentorship of Black Christians in his life, his eyes were opened to a difficult truth: police brutality against racial minorities was endemic to the culture of the system itself. In Rethinking the Police, Reinhardt lays out a history of policing in the United States, showing how it developed a culture of dehumanization, systemic racism, and brutality.

In her acclaimed 1993 book, Denying the Holocaust, Deborah Lipstadt called David Irving, a prolific writer of books on World War II, "one of the most dangerous spokespersons for Holocaust denial". The following year, after Lipstadt's book was published in the United Kingdom, Irving led a libel suit against Lipstadt and her publisher. Denial, previously published as History on Trial, is Lipstadt's riveting, blow-by-blow account of this singular legal battle.

Immergersi nell'universo mentale musulmano per rintracciare i percorsi attraverso i quali la consapevolezza politica dell'Islam è maturata fornisce di quella civiltà un'immagine polivalente, assai sfaccettata e di certo lontana dagli stereotipi. È quanto fa l'audiolibro, che illustra "dall'interno" le implicazioni della politica nell'ambito della dottrina dello stato e del potere, della teologia e della storia islamica, in riferimento ai paradigmi della teologia politica e dell'utopia retrospettiva.

Rotten Minerva lays out a new framework for being “spiritual” while existing in this crazy material reality. In it, author Kelli Hastings sets forth her personal ideology of life with the help of movie quotes, scientific references, and citations to religious scriptures—all interspersed with hilarious stories of her own misadventures on the spiritual path.

In 1814, Eunice Chapman came home to discover that her three children had been carried off by her estranged husband. He had taken them, she learned, to live among a celibate, religious people known as the Shakers. Defying all expectations, this famously petite and lovely woman mounted an epic campaign against her husband, the Shakers, and the law.

God revealed to the promised messiah(as) that his work will be declared supreme over all others. And so it was. For instance, the Civil and Military Gazette, Lahore, wrote that Hazrat Ahmad's essay on Islam was the only one worth mentioning and the only one paper which was commended highly. The essay has been published in several languages in different countries. It is the best and most comprehensive introduction to Islam within the scope of the above five questions. The book was translated into English by Sir Muhammad Zafrulla Khan Sahib.

2064 details a 50-year strategic plan to establish Islamic Shari'ah (a divine legal framework) under the leadership of a rightly guided global Caliph (head of state). Non-Islamic desires that are predominant in the world’s secular societies have led to social, economic, and moral degradation. 2064 provides a strategic framework to reverse troubling socio-economic trends from an Islamic perspective.

When people think of the Holocaust, they think of Auschwitz, of Dachau; and when they think of justice for this terrible chapter in history, they think of Nuremberg. Not of Russia or the Ukraine, and certainly not a town called Kharkov. But in reality, the first war-crimes trial against the Nazis was in this idyllic, peaceful Ukrainian city, which is fitting, because it is also where the Holocaust actually began.

In many societies, a woman is still regarded as a second-class citizen and deprived of basic rights enjoyed by the male population. Resenting this discrimination, they have championed a fight to obtain equal status, which unfortunately to date eludes them in the more modern Western states. Whereas the pendulum has swung to the extremes and has opened the way to licentiousness in the modern society, the West has often regarded Islamic women as being backward in a male-dominated world. On the contrary, Islam was the first religion formally to grant the women a status never known before.

In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. This book traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.