Ergebnis für "Home" in Anthropologie

From David Graeber, the bestselling author of The Dawn of Everything and Debt—“a master of opening up thought and stimulating debate” (Slate)—a powerful argument against the rise of meaningless, unfulfilling jobs…and their consequences. Does your job make a meaningful contribution to...

WINNER OF THE WAINWRIGHT PRIZE 2018 WINNER OF THE JEFFERIES AWARD FOR NATURE WRITING 2017 The full story of seabirds from one of the greatest nature writers. The book looks at the pattern of their lives, their habitats, the threats they face and the passions they inspire – beautifully...

Jenseits aller Debatten um seine Herkunft oder die Lokalisierung Trojas ist Homer der erste Autor Europas in einem emphatischen Sinne...

We have lost the plot when it comes to migration. In our collective consciousness, the term 'migration' conjures up images of hordes of refugees fleeing 'their' country, escaping on rafts and coming to invade 'ours'. When we think of migration, we think of (largely unwanted) immigration and its...

With insight and compassion, Pamela Stone shows convincingly that, far from representing a return to tradition, the decision of some women to relinquish high-powered careers is a reluctant and conflict-ridden response to the growing mismatch between privatized families and time-demanding jobs.

Today, it is difficult to imagine a living room without a sofa. When the first sofas on record were delivered in 17th-century France, the result was a radical reinvention of interior space. Symptomatic of a new age of casualness and comfort, the sofa ushered in an era known as the golden age of conversation; as the first piece of furniture designed for two, it was also considered an invitation to seduction. With the sofa came many other changes in interior space we now take for granted: private bedrooms, bathrooms, and the original living rooms.

De meeste culturen en religies kennen een vorm van dodencultus en dodengeloof: gedragingen en denkbeelden rond de doden en de dood. Zoals bijvoorbeeld het achterlaten van voorwerpen en sieraden in een graf, angst voor de doden en bidden voor de ziel van de overledene. In bepaalde culturen is ook een echte vorm van onsterfelijkheidsgeloof ontstaan: de overtuiging dat de persoon na zijn dood verder leeft en in dat bestaan de gevolgen ondergaat van zijn daden in het vorige leven.

In 21st century Britain, what does it mean to be working class? This book asks 24 working class writers to examine the issue as it relates to them. Examining representation, literature, sexuality, gender, art, employment, poverty, childhood, culture and politics, this book is a broad and firsthand account of what it means to be drawn from the bottom of Britain's archaic but persistent class structure.