Here, anthropologist David Graeber presents a stunning reversal of conventional wisdom: He shows that before there was money, there was debt. For more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods - that is, long before the invention of coins or cash. It is in this era, Graeber argues, that we also first encounter a society divided into debtors and creditors.

Seit der Erfindung des Kredits vor 5000 Jahren treibt das Versprechen auf Rückzahlung Menschen in die Sklaverei. Die Geschichte der Menschheit erzählt David Graeber als eine Geschichte der Schulden: Eines moralischen Prinzips, das nur die Macht der Herrschenden stützt. Damit durchbricht er die Logik des Kapitalismus und befreit unser Denken vom Primat der Ökonomie. Schulden sind nur Versprechungen, so Graeber, und die Welt ist voll von Versprechungen, die nicht gehalten wurden. Jede grundlegende gesellschaftliche Veränderung aber beginnt mit der Frage: Wie können wir eine neue, eine bessere Welt schaffen?

For generations, our remote ancestors have been cast as primitive and childlike - either free and equal, or thuggish and warlike. Civilisation, we are told, could be achieved only by sacrificing those original freedoms or, alternatively, by taming our baser instincts. David Graeber and David Wengrow show how such theories first emerged in the 18th century as a reaction to Indigenous critiques of European society and why they are wrong. In doing so, they overturn our view of human history, including the origins of farming, property, cities, democracy, slavery and civilisation itself.

The world has finally awoken to the reality of climate breakdown and ecological collapse. Now we must face up to its primary cause. Capitalism demands perpetual expansion, which is devastating the living world. There is only one solution that will lead to meaningful and immediate change: degrowth.

Nichts, was die Arbeit anbelangt, ist heute mehr selbstverständlich. Das zweite Maschinenzeitalter selbstlernender Computer und Roboter revolutioniert unseren Arbeitsmarkt. Es definiert neu was "Arbeit" ist, und wozu wir eigentlich noch arbeiten. Schon seit einiger Zeit arbeiten wir in den westlichen Industrieländern nicht mehr, um unsere Existenz zu sichern. Wir arbeiten, um zur Erwerbsarbeitsgesellschaft dazuzugehören.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.   

Die grüne Wiege der Menschheit: Die faszinierende Geschichte der Menschen und des Dschungels. Das Schicksal der Menschheit ist schon immer mit dem der Tropenwälder verbunden. Der Anthropologe und Archäologe Patrick Roberts nimmt uns mit auf eine spannende Reise durch die Jahrmillionen. Er schildert, wie die Wälder entstanden und das Aussehen unseres Planeten entscheidend prägten. Erst durch sie fanden Amphibien den Weg an Land, entwickelten sich neue Pflanzen- und Tierarten - und schließlich der Mensch.

Ever since its first publication in 1992, The End of History and the Last Man has provoked controversy and debate. Francis Fukuyama's prescient analysis of religious fundamentalism, politics, scientific progress, ethical codes, and war is as essential for a world fighting fundamentalist terrorists as it was for the end of the Cold War. Now updated with a new afterword, The End of History and the Last Man is a modern classic. 

Most of us take for granted the features of our modern society, from air travel and telecommunications to literacy and obesity. Yet for nearly all of its six million years of existence, human society had none of these things. While the gulf that divides us from our primitive ancestors may seem unbridgeably wide, we can glimpse much of our former lifestyle in those largely traditional societies still or recently in existence.

The term “bullshit job” made a real impact when it first appeared, and for good reason: More and more people today have pointless jobs. They get paid to do nothing, they’re totally bored, they have to figure out how to deal with incompetent or narcissistic bosses, they drown in paperwork, and they have mindless tasks to perform. Quite frankly, this work shouldn’t exist at all. 

We are living through one of the most anxious periods any of us can remember. Whether facing issues as public as a pandemic or as personal as having kids at home and fighting the urge to reach for the wine bottle every night, we are feeling overwhelmed and out of control. But in this timely book, Judson Brewer explains how to uproot anxiety at its source using brain-based techniques and small hacks accessible to anyone. 

It is worse, much worse, than you think. The slowness of climate change is a fairy tale, perhaps as pernicious as the one that says it isn't happening at all, and if your anxiety about it is dominated by fears of sea-level rise, you are barely scratching the surface of what terrors are possible, even within the lifetime of a teenager today.

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

Of all the things humans rely on plants for - sustenance, beauty, medicine, fragrance, flavor, fiber - surely the most curious is our use of them to change consciousness: to stimulate or calm, fiddle with or completely alter, the qualities of our mental experience. Take coffee and tea: People around the world rely on caffeine to sharpen their minds. But we do not usually think of caffeine as a drug, or our daily use as an addiction, because it is legal and socially acceptable.

These are dangerous times for democracy. We live in an age of winners and losers, where the odds are stacked in favour of the already fortunate. Stalled social mobility and entrenched inequality give the lie to the promise that 'you can make it if you try'. And the consequence is a brew of anger and frustration that has fuelled populist protest, with the triumph of Brexit and election of Donald Trump.