Ergebnis für "Clay" in Hinduismus

What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognize her self. And this was given to her in the words and writings of the Swami Vivekananda.

The goal of mankind is knowledge. That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal for which to strive. After a time, man finds it is not happiness, but knowledge, toward which he is going, that both pleasure and pain are great teachers, and that he learns as much from evil as from good.

The soul must be eternal. Why? In the first place we see that the soul is not matter. It is neither a gross body, nor a fine body, which we call mind or thought. It is neither a physical body, nor what in Christianity is called a spiritual body. It is the gross body and the spiritual body that are liable to change. The gross body is liable to change almost every minute and dies, but the spiritual body endures through long periods, until one becomes free, when it also falls away.

This universe of ours, the universe of the senses, the rational, the intellectual, is bounded on both sides by the illimitable, the unknowable, the ever unknown. Herein is the search, herein are the inquiries, here are the facts; from this comes the light which is known to the world as religion. Essentially, however, religion belongs to the super-sensuous and not to the sense plane. It is beyond all reasoning, and is not on the plane of intellect.

What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognize her self. And this was given to her, in these words and writings of the Swami Vivekananda. What Hinduism had needed, was the organizing and consolidating of its own idea. What the world had needed was a faith that had no fear of truth. Both these are found here.

Here we stand, and our eyes look forward sometimes miles ahead. Man has been doing that since he began to think. He is always looking forward, looking ahead. He wants to know where he goes, even after the dissolution of his body. Various theories have been propounded, system after system has been brought forward to suggest explanations. Some have been rejected, while others have been accepted, and thus, it will go on, so long as man is here, so long as man thinks. There is some truth in each of these systems.

The Christlike character and divine personality of Bhagavân Srî Râmakrishna is revered and worshiped in India today as an ideal manifestation of the divine glory. His life was so extraordinary and unparalleled that within 10 years after his departure from earth, it aroused the admiration, wonder, and reverence not only of all classes of people in his own country, but of many distinguished English and German scholars of the 19th century.

Bhakti yoga is a real, genuine search after the Lord, a search beginning, continuing, and ending in love. One single moment of the madness of extreme love to God brings us eternal freedom. “Bhakti is greater than karma, greater than yoga, because these are intended for an object in view, while Bhakti is its own fruition, its own means, and its own end.”

This is the message of Shri Ramakrishna to the modern world: “Do not care for doctrines, do not care for dogmas, or sects, or churches, or temples; they count for little compared with the essence of existence in each man which is spirituality; and the more this is developed in a man, the more powerful is he for good. Earn that first, acquire that, and criticize no one, for all doctrines and creeds have some good in them. Show by your lives that religion does not mean words, or names, or sects, but that it means spiritual realization."

This volume is one of the first that presented the words of wisdom spoken by the influential Indian Hindu monk Swami Vivekananda within the intimacy of his inner circle. He was already revered as a lecturer, but his flashes of pure brilliance were more often only heard in familiar conversation.

This universe of ours, the universe of the senses, the rational, the intellectual, is bounded on both sides by the illimitable, the unknowable, the ever unknown. Herein is the search, herein are the inquiries, here are the facts; from this comes the light which is known to the world as religion. Essentially, however, religion belongs to the supersensuous and not to the sense plane. It is beyond all reasoning and is not on the plane of intellect. It is a vision, an inspiration, a plunge into the unknown and unknowable, making the unknowable more than known,for it can never be known.

Sankaracharya's Crest-Jewel of Wisdom will be a practical and inspiring guide to life. Its teachings, the shared realizations of an enlightened god-man, tell us the laws by which we may "untie the bonds of unwisdom", and thus, evermore free, with minds calm and pellucid and hearts purified of reward-desiring actions, come to know and partake of the majestic power, light, and universal kinship of the Divine within us, our birthright as humans, and our passport to grander attainments in vaster spheres of consciousness.

As the human form, generally, corresponds to the human will, generally, so the individual bodily structure corresponds to the character, desires, will, and thought of the individual. Therefore the outer nature is nothing but the expression of the inner nature. This inner nature of each individual is what re-incarnates or expresses itself successively in various forms, one after another. When a man dies the individual ego or Jîva (as it is called in Sanskrit), which means the germ of life or the living soul of man, is not destroyed, but it continues to exist in an invisible form.