War & Peace Podnotes, A Study Guide Titelbild

War & Peace Podnotes, A Study Guide

War & Peace Podnotes, A Study Guide

Von: Sean Roman
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A chapter by chapter guide to Tolstoy's War & Peace. These are Summaries/Cliffnotes on a podcast, hence Podnotes. It is best used as a supplement to your reading of the classic.

The episodes and descriptions will provide information, context and commentary on each chapter -- and will likely take a lifetime to complete. The goal is for each episode to come in under 10 minutes.

The original work fluctuates between French and Russian and there are multiple English translations of War & Peace. [French was the language aristocrats in the Russian Empire used from the late 18th to early 20th century]. There are also variations on how War & Peace is chaptered. This podcast follows the commonly used chaptering contained in Penguin Classics and the Everyman's Library.

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Kunst Politik & Regierungen Schauspiel & Theater Sozialwissenschaften Spiritualität Welt
  • Aleksei Nikitin: In the Spirit of Tolstoy
    Mar 3 2026
    This project is approaching the final chapter of Book I, a critical juncture with Napoleon victorious and holding the greatest reputation man can bestow. Even after Napoleon suffered a string of defeats years later, his reputation was colossal when Tolstoy wrote War &Peace. Many readers coming to this book do not realize Napoleon is something of a dark force utilized to portray how to view those who send others to die for a ruler's vain ambitions. In this regard, it is important to recall how Tolstoy was influenced the Bible book of Ecclesiastes, which comments on vainglorious ambitions as well as the meaningless of everything without an appreciation of the Transcendent. Tolstoy is reaching to you from another age, highlighting how you can recognize War’s profane nature compared to what is above. Tolstoy recognizes how calls to war are a siren’s song as well as how easy it is to get young men to answer, usually via a small bounty or appeal to patriotism.Acknowledging the idiosyncratic pacifist Tolstoy became, his work still recognizes how a defensive war is more justified than the type of conflict at Austerlitz. Further, Tolstoy was exceptionally critical of his own government, which makes War & Peace so relevant in our times. In this spirit, I bring up the following story:Upon Russia’s mass invasion of Ukraine in early 2022, Aleksei Nikitin, a regular citizen from Moscow, tried to make a difference and stood up to power.Aleksei recognized crossing his neighbors’ border and unleashing the largest land invasion since the Second World War is the type of aggression Tolstoy condemned. Aleksei brought Tolstoy into his public protest by writing an excerpt on a poster-board from the 1894 essay “On Patriotism.” It read:“Patriotism is the abdication of human dignity, reason and conscience and a slavish submission to those in power. Patriotism is slavery.”It was a controversial sentiment then and remains so. This essay described Tolstoy’s conception of patriotism -- in that militaristic age -- as a vulgar sentiment used by governments to justify their war machines. He argued it is opposite to what he took out of the Bible, namely Christian brotherhood. Aleksei’s use of the essay speaks to what Tolstoy has Andrei grasp as Andrei views the senselessness of a red-haired Russian artilleryman squaring off against a French attacker – both Christians struggling over a mop as if it was the Holy Grail. Tolstoy was speaking to the baseness of what he witnessed, as a soldier on campaigns in Chechnya and being on the losing side of the Crimean War.Tolstoy points out that men mercilessly hacking one another have a great deal more in common with one other – than the men of supposedly higher status, who sent them to die. Tolstoy described, in another part of the essay:"It is even impossible to imagine, how and for what, Russian and German workmen, peacefully and conjointly working on the frontiers or in the capitals, should clash. And much less easily can one imagine animosity between some Kazan peasant who supplies Germans with wheat, and a German who supplies the peasant with scythes and machines. It is the same between French, German, and Italian workmen."Aleksei Nikitin was arrested and the Moscow police statement on the proceeding was carefully worded and likely came from their Intelligence Service:“This writer’s (Tolstoy’s) works and articles were harshly critical of the ruling (Czarist) regime, including justifying violence against the government. Therefore, the actions of Citizen Nikitin should be interpreted as a call to overthrow the existing authorities and also to follow the ideology of Tolstoy.”This was a revealing acknowledgement that the philosophy of Tolstoy is threat to a system throwing countless men into their War Machine. Nevertheless, the Russian government succeeded in stunting that portion of citizenry who were in line with the ideals of Tolstoy. Once the internal dissension was suppressed, the Russian leader found it prudent to create, a “Tolstoy Peace Prize.”Over his career, Tolstoy brought out how such aggression brings out an ever-lasting hatred by those affected. Some of such work involves Chechnya. One of Tolstoy’s first short stories, “The Raid,” from 1853, explored amidst the Chechen landscape -- what motivates man to kill his fellow. Further, one of final works, “Hadji Murad,” tells the story of brutal campaigns against Chechnya, which involved the burning of villages, fields, and livestock. Tolstoy took to heart how raids would leave the helpless crying in despair;He recognized, how such aggression promotes a natural resistance, like many Chechens have demonstrated for generations; and like the overwhelming majority of Ukrainians have capably demonstrated in our times.
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    10 Min.
  • Bk. 1, Pt. 3, Ch. 18(B): Breaking the Ice
    Feb 15 2026

    This pivotal short section depicts one of the iconic episodes of Austerlitz, namely retreating Russian forces falling through ice amidst an artillery barrage.

    French General Adolphe Marbot provided a contemporary report on this phenomenon and Czar Alexander appears to have relayed to his inner circle, years later in 1814, that he watched helplessly as thousands of his men perish in the frozen waters. A large number is realistic given accepted casualty figures. Estimates of allied losses indicate 12,000 Russians and 4,000 Austrians dead or wounded and 12,000 captured. French losses were around 1,400 killed and 7,000 injured.

    For nearly a century, which covers the period Tolstoy was writing, it was accepted that thousands perished in this dramatic way. However, academic scrutiny on the episode gained steam in 1902 when Oxford historian Reginald L. Poole published an influential article in The English Historical Review. Poole notes that accounts of the weather in the local Oberamtmann newspaper for early December 1805 indicate the ice was relatively thin, so Poole suggests a vast army retreat would not have been realistic. Nevertheless, a report of relatively thin ice is...relative...and the weather was naturally subject to getting colder from publication. Poole also notes that French engineers drained some of the waters within a few days of the battle, whereupon they discovered 30 cannons and the remains of 150 horses but only three people. Still there are few specifics on the actual draining. While there remains a great deal of mystery surrounding the event, cannon balls assuredly pierced the ice, leading to a grand spectacle.

    Tolstoy puts the fictional Fedor Dolokhov in this mix of the columns retreating in the southern portion of the field after the fight was lost at all points. Dolokhov is among a group crowding around an escape route by a dam and the attendant waters near the Village of Augesd (Awg-est or Ow-gest), which was reachable by cannon fire from the Pratzen Heights. It was within the rules of engagement to fire at such retreating soldiers, provided it was done at active combatants and not those surrendering or too injured to pose a threat.

    Tolstoy makes a critical contrast, remarking how this area only knew peace for generations. On the quant dam, which also served as a bridge, an old miller would ordinarily sit in his tasseled cap fishing with his grandson nearby while locals steered their two-horse carts back and forth with goods. On December 2, 1805, however, terrified men crowded together, nearly crushing one another amidst an artillery barrage. Many were struck down like bowling pins. At intervals, they took fire and some went down while others were forced to step over the dead. It was something of a macabre carnival game.

    Dolokhov is a character men & women love and actors would love to play. Youthful, masculine, handsome, with a dark and wild side. Not wealthy and of privilege like the plentiful assembly of aristocrats Tolstoy crafts, Dolokhov still reflects a side of Tolstoy as in the author’s younger days he was quite the debauched gambler. Dolokhov had been wounded and imbued with survival instincts. He was escaping with some ten men of his company, representing all that was left of it. His contingent got stymied at an approach because a dead horse had to be dragged out of the narrow path.

    Soon enough, a cannon ball takes someone out behind Dolokov and another fell in front of him, so Dolokhov was splashed with blood. He is desperate.

    Each of these men thought, “If we get a hundred yards further and we are saved, but shall we remain here another two minutes….it is certain death.” Dolokhov frees himself, leaves the edge of the dam and runs onto the ice. Come this way!” he beckons, jumping about the ice which creaked under him. “It bears!” The ice swayed and it was plain that it would give way under his weight alone. The men hesitated in stepping onto the ice, but realized they had no choice.

    A nearby general on horseback tried to say something but was quickly taken out and it was an ugly death. Seeing their leader fall, the men realized they had to try and ran onto that ice. So they went, running and sliding away from danger.

    Very soon, the ice gave way. First under one man, then another, and on and on. Cries of horror were heard as a group went down in a great mass and struggled in the freezing water. Tolstoy puts a number as forty men, which is well within reason. As the chapter ends, cannon balls continue to pound the ice.

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    9 Min.
  • Czar Alexandr: A Background
    Feb 8 2026

    This episode explores the background of the Czar reduced to tears after the Battle of Austerlitz.

    Many readers know little of the ruler Nicholas Rostov and countless officers were so devoted to.

    Over the last few years, you may have watched Ridley Scott’s film “Napoleon.” I argue that the casting of Alexandr embraces a view of the filmmaker that aligns with the perception the fictional Nicholas held.

    Edouard Philipponnat as Alexandr was the standout in the film and embraced a youthful exuberance. Handsome and dashing, Scott captured the energy that Tolstoy depicts.

    Should you view a portrait of Alexandr, however, you will not see the equivalent of an Edourd or Brad Pitt. You will discover something that fits of Alexander Pushkin’s description of Alexandr of being a “Balding Dandy.” Pushkin was exiled by Alexandr for anti-Czarist sentiments.

    Napoleon even wrote Josephine in 1807: “I am satisfied with Alexander and he ought to be satisfied with me. If he were a woman, I think I would make him my mistress.” Historically, the opposite may have been true. Alexandr may have taken up an affair with Josephine and assuredly did so with numerous beautiful and intelligent woman of the aristocracy.

    More Importantly, Alexandr has a fascinating background which contributes to turning him into the lamenting Sovereign at Austerlitz.

    Alexander’s grandfather was Peter III, who was born in northern German speaking lands and was also, for a time, the presumptive heir for the throne of Sweden. Peter served as Czar for only six months before his wife, Catherine, plotted to overthrew him in 1762. Catherine was Germanic royalty who converted to Orthodoxy upon her marriage. Catherine moved quickly against her husband, who she regarded as lacking sense and maturity. She also considered him a drunk. Nevertheless, some German historians find Peter to be cultured and open-minded. Peter did have an openness to adapting European technology and placed the sciences on a prestigious level. After the coup, Peter was held in a prison and likely strangled. The official account was that the cause was a stroke or bowel obstruction.

    Catherine then ruled as regent for her son Paul, but never gave up any authority when Paul became of-age, around 1772. Catherine alleged, in memoirs and conversation, that Paul was sired by one of her lovers, which would mean Alexandr was not of any so-called Royal blood. Nevertheless, she took notable efforts to educate Paul’s two sons, Alexandr and Konstantin.

    When Catherine died in 1796, Paul assumed leadership and met a similar end as Peter after a five year reign. Paul shares a complex reputation and was quite notably influenced by his love of Prussia, especially their military. Paul was most assuredly strangled in 1801. This second murder of a Czar within 40 years is what brought Alexandr (then 23) to the throne.

    As referenced, Catherine dedicated time to instruct Alexandr and his brother Konstantin. She would relay the importance of the French Revolution and read to them the Declaration of the Rights of Man. More consequentially, Catherine assigned Alexandr a Swiss tutor, Frédéric-César de La Harpe, to teach Enlightenment ideals. For generations, aristocratic households were commonly hiring French and Swiss educators. Peter the Great had a Swiss soldier and advisor, François Lefort, instruct him on how to follow the path of Europe.

    Alexandr took to his Swiss tutor and had a keen mind toward European ways. As soon as he became Czar, he put aspects of his education into practice, including creating an intellectual inner circle. Early on, this close group planned various reforms such as easing censorship and planning for a Constitution of the type sprouting around Europe.

    There was a recognition that serfs were the agricultural and military backbone – but this system would eventually have to change. Alexandr desired phase out serfdom but it didn’t end until 1861. Alexandr went as far as issuing a voluntary decree - noting landowners could free their serfs and give them land if they desired. He understood what could and could not be done.

    Reports are that Alexandr considered himself to be inspired – something of a Chosen One. He felt it was ordained that he would prevail at the pivotal battle at Austerlitz, which he chose to be present at. The all-encompassing loss caused him to become utterly devastated.

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    9 Min.
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