Many of us live with heavy awareness of cultural unraveling, and the natural world faces sustained and escalating threats. According to author, storyteller and podcaster MICHAEL MEADE, humanity has reached the end of an era, with no clear vision of what is to come.

Michael's new book, The Heart of Transformation: Personal and Cultural Renewal on Earth, offers a fundamentally hopeful perspective. Despite the divisions, conflicts and betrayals of our time, the essential story of the world—birth, death, rebirth—endures and is ready to be rediscovered. The loose threads of our unraveling world are waiting to be woven into something new, and the secret of this transformation lies not in politics or activism, but in the depths of the individual heart and soul.

Meanwhile, we inhabit a phase of life that is full of chaos and creativity. Like butterfly larvae, we rest in darkness, the outcome of our mysterious transformation unclear. We must find a way to accept the dark and recognize it as a rite of passage in service of new and transformed life.

Michael Meade is a renowned storyteller and author who combines hypnotic storytelling, street-savvy perceptiveness, and spellbinding interpretations of ancient myths. He is the creator of the Living Myth Podcast, and the founder of Mosaic Multicultural Foundation. His latest book is The Heart of Transformation: Personal and Cultural Renewal on Earth.

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Never before have we had a technology that performs being human so well. What might this be doing to the psyche?

People are already forming attachments to these systems, confiding in them, dreaming about them, and even rearranging their inner lives around them. Depth psychology has spent more than a century studying what goes on beneath the surface of our relationships, and it has a great deal to say about what passes between a person and a machine that appears to understand them. Thinking that includes the consequences of AI on the psyche and the unconscious belong closer to the centre of the conversation that is currently shaped by technologists and policymakers. That’s what this summit is for.

This first summit on AI and the Psyche, organised and chaired by Lisa Marchiano and Aaron Balick, is bringing together some of the most original minds working in this area, including Sherry Turkle, Todd Essig, Alessandra Lemma, James Muldoon, Glen Slater and Zak Stein. Find out what’s most on top of their minds at the moment and listen as they puzzle them through in a panel discussion - then join in as we open the conversation to participants.

This event took place on October 8th, 2026.

Psychological inflation implies an exaggerated sense of self-importance, accompanied by an unconscious feeling of inferiority. For Jungians, it involves identification with an archetypal energy. When the ego starts to feel that it IS an archetype, rather than feeling awed by it or in contact with it, this can be dangerous psychologically.

Negative inflation occurs when a person feels entitled and special because they are suffering, perceiving themselves as unusually and interestingly hard done by. They feel they are owed help from others to solve the problems they are experiencing.

We all have experience of dealing with people in the grip of inflation. The word itself gives us an evocative image: the inflated person is puffed up by the oxygen of their own self-importance. They come across as pompous and presumptuous, because they feel more than human. Psyche seeks balance, so we may also observe that under the unbearable arrogance lie feelings of inferiority, terror of mortality, or awareness of weakness and vulnerability - all the aspects of the human condition that the inflated person seeks to deny. These are also people who can be subject to outbursts of rage, frustrated by the failure of reality to conform to their sense of omnipotence and entitlement.

The second half of life offers us the possibility of surrendering to something greater and experiencing the relativization of the ego, essentially a deflationary process. If we do not surrender to this new humility and find a way to be in service to something larger, we may stumble into darkness.

Join us this week as we circumambulate the concept of inflation, drawing on examples including Kanye West, Elizabeth Holmes, Icarus, Prometheus, and the fairy tale of the Fisherman and his Wife.

Visit our website to read today’s dream and follow up on the resources we mention.

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When we ask AI for advice, what we are offered is comparable to psychopathy: a performance of warm emotional intelligence without care or concern for our fate. As today’s guest Dr. Aaron Balick has written, “it may have a warm exterior, but its heart is code”.

Nevertheless, many of us now have a close relationship with AI, in which it draws on an extensive store of information about us to create feelings of intimacy and dependence. This has unknown and extensive consequences for the psyche. Wired as we are for relationships, we load AI with projections, which it then enthusiastically reinforces, exploiting the Achilles heel of our human need for attachment.

We discuss how AI fits into our understanding of object relations, the ways social media has groomed us to desire constant validation, how we could be using AI differently, why therapists must not ignore technological change, and much more.

Our guest, Dr. Aaron Balick will be the co-chair of our free summit on Artificial Intelligence and the Psyche, happening next Thursday October 8th. Aaron is a psychotherapist, author, and Honorary Senior Lecturer in the Department of Psychosocial and Psychoanalytic Studies at the University of Essex, and a founding member and former chair of The Relational School. His book The Psychodynamics of Social Networking was among the first to apply psychoanalytic theory to social media. His Substack is Depth Psychology in the Digital Age.

Visit our website to read today’s dream and to find links to the resources we mention.

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Attend This Jungian Life’s seminar on active imagination this Saturday: Dream the Dream On: A Dream School Taster on Active Imagination

This week’s guest, Jungian analyst Dr. Warren Sibilla, defines patience as the ability to live one's life with eyes, ears, and heart wide open. That is a far cry from waiting to see what happens, or giving up.

Patience asks us to go within, find the capacity for containment, and recognize that choosing non-action can be the needed form of action. We recognize, feel, and suffer the situation that has arisen, but resist the urge to immediate action in the external world. We search instead for discernment, containment, and meaning making in the internal world. It takes work to develop staying power.

The fairy tale heroine in Six Swans worked in silence for six years to weave starflower shirts to liberate her six brothers. Penelope in Homer’s Odyssey spent years weaving her father-in-law’s shroud each day and undoing it at night. Like them, we may be required to work patiently on taxing tasks with uncertain outcomes. The gift of such labors is a sovereign self in relationship with the Self.

The quality of patience is central to psychoanalysis. Analysands arrive seeking solutions to urgent problems, but insights take time to unfold, and it may be longer before paths to meaningful change appear. The Jungian precept of holding the tension of opposites asks us to foster patience. We must neither collapse into despair nor take premature action. Patience is fundamental to inner growth and transformation.

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The fairy tale of the Princess Who Changed her Fate enacts what Jung tells us will happen when we remain unconscious of an inner situation: it happens outside us, as fate.

Just as the princess in the story finds her unruly “fate” tearing up cloth and smashing her generous host’s dishes, we may find that our unclaimed shadow wreaks havoc at work and in our relationships.

Yet this is a hopeful story. The beleaguered princess is able to take the right attitude, and so find a path to changing her fate. The character of the second queen gives us a model of feminine wisdom, empathy and patient awareness - this is what is needed at a difficult moment to start the slow process of turning things around.

The princess, the third of three daughters, can also be seen to illustrate the concept of a family scapegoat, bearing the burden of her family’s dysfunction and expressing it symptomatically. As with many who suffer this way, she takes the option of a clean break, setting out on a form of the hero’s journey with gold coins sewn in the hem of her dress.

When the princess changes her fate, we’re shown the potential of deep psychological work: sitting with an ugly fate, tossing the bread back and forth, putting one foot in front of the other, until we access some valuable information. Rather than just gaining insights into the patterns we’re living out, we’re able to shift them and create different outcomes.

Visit our website to read today’s dream and follow up on the resources we mention.

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Join us for a free webinar on Saturday October 3rd: Dream the Dream On: A Dream School Taster on Active Imagination

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Adaptation is a bread-and-butter concept in psychotherapy - can we accept, adjust to, and thrive in the outer and inner worlds we live in? Given constraints, what does it take to find life at least meaningful, hopefully satisfying--and flourish?

This week Jungian analyst and author JOHN R. WHITE, Ph.D. joins us to circumambulate the complexities of adaptation. Successful adaptation involves making conscious choices based on a realistic understanding of the internal and external parameters in which we operate. Adaptation not only requires a true-to-life perception of possibilities and pathways in the external world, it may also require reassessment and reordering of our values and attitudes.

We discuss Robert Langs’ “adaptive paradigm,” a distinct model of the mind and the unconscious and emotional components that connect inner life to the outer world. For example, Langs understands dreams as feedback about current adaptive challenges. This is both subtly different and complementary to Jung’s approach, which suggests that inability to solve an outer world problem is often due to an underdeveloped understanding of an aspect of inner life.

Adaptation does not eliminate turmoil, suffering and loss; they are part of life. We need to recognize environmental actualities and internal limitations that cannot be changed—and develop ways to mitigate or adjust to them. Successful adaptation also requires mourning what cannot be changed, developing a less egocentric stance, and building a life in tune with reality.

Visit our website to read today’s dream and a complete list of the resources we mention: https://thisjungianlife.com/adaptation/

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Lindsay Clancy has brought renewed attention to the horror of infanticide: babies and children dying at the hands of their mother. Infanticide has taken place for millennia, most often due to social pressures or lack of the resources needed to raise a child. Human collectives around the world remain ill-equipped to protect our youngest by providing support to mothers in material or emotional distress.

Today’s guest is clinical psychologist Dr. Brooke Laufer, author of Uncovering the Act of Maternal Infanticide from a Psychological, Political, and Jungian Perspective. Brooke joins us to discuss infanticide, maternal psychosis, and the archetype of the death mother, long portrayed in myth. The Hindu goddess Kali births and nourishes her children -- and also devours them. In Greek myth Medea kills her children after her husband’s abandonment and betrayal. The Black Madonna offers a potentially healing combination of the maternal and the fierce.

The debate raging around Lindsay Clancy’s case asks us not to take sides but to integrate the dark realities of motherhood instead of splitting those off and only acknowledging an idealized version of the maternal. Although motherhood is often portrayed as joyful and fulfilling, we deny its dark side at our peril. Our task is to recognize motherhood light and dark as a prerequisite to providing meaningful measures aimed at ameliorating childhood neglect and abuse.

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