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Guest: Annika

We've never been more back! We start off this new miniseries on Presargonic Lagash with a series of hymns to Nanshe, patron goddess of Ningen near the Gulf Coast and sister of Ningirsu, patron goddess of the kingdom of Lagash.

Then, we take a boat trip up the "Going-to-Ningen canal" from the coastal town of Gu-abba, past Nanshe's hometown of Ningen, to the major Early Dynastic city of Lagash and then to its administrative capital of Girsu, where we have thousands of texts from the Presargonic dynasty of Ur-Nanshe and the queens who ran the temple of Baba, both of whom we'll examine more in future episodes.

Then, we finish up as Nanshe's Sirara temple in Ningen appears to address some allegations of temple employees leaving work while on the clock, failing to clean the dough trough, eating from temple storerooms and lying about it, and so on. As my old history professor liked to say, the more things change...

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Guest: Sheila

We're so back! First, a Sumerian poem about Gilgamesh which mentions his trip to see Ziusudra (also known as Atrahasis, Utnapishtim, and/or Noah), which some have interpreted as evidence for the kind of mass human sacrifice we see in these tombs.

Then, the famous Royal Tombs of Ur, first excavated a century ago, with their famous treasures and aforementioned mass human sacrifice! For the first time, we're able to look at the royal family through the generations rather than dealing with isolated kings' names. We might even be able to identify some of their bodies, unlike their dozens of unlucky victims.

Then, we look at several of the famous artifacts which these tombs produced: the Standard of Ur, the Royal Game of Ur, and several bull-head lyres, including the Great Lyre, along with other musical instruments. We finish up with a look at four tombs: Personal Grave (PG) 1236, possibly the early king Aya-Anzu; PG 1237 (or the Great Death Pit), possibly King Meskalamdu; PG 755, possibly a later member of the royal family also named Meskalamdu; and PG 800, tomb of the famous Pu-abi with her famous jewelry.

Then: Gilgamesh, he of well-proportioned limbs, has lain down and is never to rise again! Sheila (who had just got back from visiting family in India when we recorded this way back in 2023) compares modern Hindu practices with the style of Sumerian oral performances like this one.

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Aseel and her family desperately need your help surviving the war on Gaza! Please donate to her here: https://chuffed.org/project/118973-save-aseels-family-from-genocide-in-gaza

Donate to Aseel's sister Tahrir here: https://www.gofundme.com/f/help-doaas-family-escape-to-safety?utm_campaign=fp_sharesheet&utm_medium=customer&utm_source=copy_link

Also, check out episodes 17-28, most of which I re-recorded and reuploaded recently.

New episodes on Early Dynastic Sumer coming soon.

Guest: Stacy

First, a story about Enlil, the Sumerian god of kingship, and his future wife Ninlil; he sees her bathing in a canal in their hometown of Nippur, and the narrative isn't especially concerned how consensual the resulting sexual encounter is.

Then, we visit Nippur, a temple center which one scholar called the "Mesopotamian Vatican", starting with a cylinder seal from a very early level of the later Inanna Temple complex. Then, we look at the first certain temple from that complex, including what may be a shrine to the mother/crafting goddess Nin-SAR.

Then, we visit level VIIB of the same temple, dating to around the same time as the Fara texts from Shuruppak and Abu Salabikh, and look at the various inscribed objects dedicated to Inanna (and Nin-SAR).

Then, we look at a few less-documented aspects of this period of Nippur's history: Enlil's E-kur temple complex (archaeologically invisible before the late 2200s), its municipal government (we know the names of a few ensis, but not much more), and a handful of burials (nothing fancy, compared to what's coming next episode).

Finally, we finish with a short incantation from around this time.

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Guests: Lily, Annika

First: a literary debate between two women (much of its meaning hidden beneath several layers of abstraction). It tells us a lot about public expectations of Sumerian housewives, but one could argue that it tells us more about their private anxieties (as envisioned by their husbands): sex, property, and enslaved women.

Then, we visit Abu Salabikh, the first major city downriver from Kish, in the north-central alluvium. We're primarily here for its Fara tablets (from the 26th century BCE), which are primarily scribal rather than administrative, for what may turn out to be interesting reasons.

After wondering why they moved the entire city shortly after 2900 BCE, we take a look at these tablets and their contents: gods, languages, advancements in the cuneiform writing system, and so on. Then, we look at the texts from Abu Salabikh that belong to the "Kish tradition" we talked about last time, many of which were apparently written in the local East Semitic language (which some scholars call Akkadian).

Then, a brief detour through various types of bird skeletons found at Abu Salabikh: ducks, geese, doves, crows, and a complete goshawk buried in a child's grave.

Then, we tackle the question of which city this might have been. Was it Gishgi (which I mentioned offhand in a different section)? Or Kesh (with an E)? Personally, I think it's most likely to have been Eresh, home of Nisaba, the patron goddess of scribes and writing. (Is that an interesting reason?)

Finally: a story I've been talking about forever and finally including here, because this tablet from Abu Salabikh marks the earliest known narrative about the kings of Unug, a tradition most famous for the later epic of Gilgamesh.

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(Sorry I disappeared for three months! I burned myself out working on rewriting old episodes and had to focus on other stuff for a couple months. I'm back in the saddle now, with episodes written up to the end of the Sargonic / Old Akkadian period! Also, I switched my scripts from bullet-point outlines to full paragraphs written out, in hopes that it will take less time to edit audio. Let me know if you think it sounds too robotic.)

First, a hymn to the Semitic sun god Shamash, possibly the earliest known work of literature written in the Akkadian language, produced by the culture centered on the kingdom of Kish during the 2500s BCE. The TI.URU.DA is the SHU.AG of prince Ea, the god of rejoicing!

Then, we return to Kish now that we have more documentary evidence to make sense of its kingdom. During the Fara period (2600-2450 BCE, named after the site of Shuruppak), texts from the so-called "Kish tradition" appear to reflect Kish's hegemony over much of central Mesopotamia. We take a look at the List of Geographic Names, which may be a list of the settlements in this kingdom.

Then, we look at the geological differences between Kish (and the delta plain in the northern alluvium) and the Sumerian cities (situated in the floodplain in the southern alluvium), and the resulting differences in settlement hierarchy and political organization.

Then, we look at the city of Kish itself: its two major temple complexes (the Hursang-kalama of Ishtar and the E-kishib-ba of Zababa), its cemeteries (including the cart burials, with parallels at Ur and Susa), and its palace complex, which was sacked late in the Early Dynastic IIIB period.

Then, we examine our scanty evidence of Kish's political history during this period: two kings of Kish known from their own inscriptions, various Sumerian kings who called themselves Kings of Kish, the elusive queen Ku-Baba (alias Kug-Bau), and a few foreign kings who may have actually ruled Kish before Sargon.

Finally, we finish up with the Kesh temple hymn. Earlier versions of this text refer to a ritual performed in Kesh (with an E) by the king of Kish; later versions (produced after Kish's heyday) remove this explicit reference. Will anyone else bring forth something as great as Kesh (with an E)?

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Two interviews with three Iraqi academics!

I interviewed Karrar Sabah Al Ramahi, then a PhD student at Baghdad University, about his research on the city of Eridu! Furqan Salam helped with the translation.

We talk about its earliest settlement during the Ubaid period, its prominence as a temple town, the building projects of the kings of Ur, and the reason for its primacy in the Sumerian King List.

Thanks to Karrar & Furqan for the interview!

Then: I talk to Malath Feadha and Dr. Jaafar Jotheri, two Iraqi archaeologists studying ancient Mesopotamia at Al-Qadisiyah University, about the relationship between the early inhabitants of the alluvium (in southern Iraq) and the rivers and wetlands that shaped their landscape.

We talk about the history of irrigation, from a few Ubaid households digging small canals from gaps in the natural levees (in the 5000s BCE) to Sumerian city-states levying armies of manual laborers to incorporate the entire alluvium into a single irrigation network (in the 2000s).

We also talk about a recent paper* they coauthored, a geoarchaeological analysis of ancient human movement through the alluvial wetlands. Both boats and domestic herds of water buffalo stirred up the sediment on the river floor over time, leaving tracks still visible in the modern desert landscape. What can these tell us about daily life in early southern Mesopotamia?

Follow Malath and Grandchildren of the Sumerians on Twitter!

*Jaafar Jotheri, Michelle de Gruchy, Rola Almaliki, & Malath Feadha. "Remote Sensing the Archaeological Traces of Boat Movement in the Marshes of Southern Mesopotamia" Remote Sensing, 2019, 11, 2474.

See also: its sequel, coauthored by our guests (et al)! Jaafar Jotheri, Malath Feadha, Jassim Al-Janabi, & Raheem Alabdan (2022). "Landscape archaeology of Southern Mesopotamia: identifying features in the dried marshes." Sustainability, 2022 14 (17), 10961.

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Guest: Lily

First: the world's oldest known wisdom literature, in the form of a series of proverbs delivered from the eponymous Shuruppak (king of Shuruppak) to his son Zi-ud-sura (alias Utnapishtim, the Noah figure from the Sumerian flood myth). Only insults and stupid speaking receive the attention of the Land!

Then we visit the city of Shuruppak, in central Sumer. After a quick look at its early administration during the Jemdet Nasr and "Archaic" periods, we introduce the Fara period (roughly 2600-2450 BCE), a phase in the development of cuneiform writing that more or less corresponds to the Early Dynastic IIIA period. Most importantly, we have literature now!

Then, we look at Shuruppak's place in the world, including the copious evidence for intensive trade with the broader region. What was its relation to the "city league"? Was it part of the kingdom of Kish? Who destroyed Shuruppak, and why?

Then: more proverbs from Shuruppak of Shuruppak. You should not beat a farmer's son; he has constructed your embankments and ditches!

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