• Rethinking peace: Beyond the absence of war with Paul Shrivastava and Nolita Mvunelo
    Dec 12 2025
    Why are current peace frameworks struggling to meet today’s complex challenges and what would it take to create genuine security in the 21st Century? In this episode of The Club of Rome Podcast, Nolita Mvunelo speaks with Paul Shrivastava, co-president of The Club of Rome about why traditional peace frameworks are ill-equipped to address the deeper threats emerging from ecological breakdown, widening inequality and systemic instability. Drawing on The Club of Rome’s recent publication Planetary Peace for Human Security, Paul outlines a bold reimagining of what peace might mean today. Together, Nolita and Paul dive into how conventional approaches shaped by military logic and colonial legacies often reinforce the divisions they aim to heal. They discuss the need for a planetary vision of peace that connects inner transformation, environmental renewal and social justice and why moving beyond analysis towards systemic action is now essential. This episode invites us to transcend outdated paradigms, embrace an expanded understanding of peace and mobilise the transformative collaboration needed for a regenerative future. Watch the episode: Full transcript: Nolita: What does true peace and human security mean in the 21st Century? In a world of climate breakdown, rising inequality and the accelerating risks of AI and emerging technologies, our guest on today's podcast reminds us that peace must mean more than simply the absence of war. In a recent paper, planetary peace for human security, Paul Shrivastava, co-president of The Club of Rome, argues that traditional ideas of peace, shaped by colonial legacies, military power and post Second World War diplomacy, are no longer fit for purpose. Instead, he and his co-authors propose a concept of planetary peace, a vision of security grounded in the wellbeing of people, the planet and future generations. I am Nolita Mvunelo, and on today's podcast, Paul and I discuss why peace today must encompass inner development, the environment, technology, and our relationship with nature, and how collaboration can turn global crises into opportunities for renewal. That's all ahead on The Club of Rome Podcast, where we explore bold ideas for shaping sustainable futures. Hi Paul. Thank you so much for joining us today. How are you doing? Paul: I am doing fine, Nolita, how are you doing? I'm good, I'm good, and getting right into it. So, what is planetary peace? Because you describe it as something that's much bigger than the absence of war. What exactly does this mean? And why have you chosen to pursue this topic specifically? So historically, peace has been cued in relation to wars, usually wars among nations and among sub national groups, and peace is what's supposed to stop the wars and take care of victims, etc. But humanity now faces a much bigger risk to human life that can cause 10 times to 100 times the number of deaths that even the largest wars in history have caused, and that risk is the breakdown of planetary ecosystems. These kinds of events can kill and injure millions of people at a time in specific natural disasters that we hear about, which are becoming worse and more frequent, but also in slow seeping harm that is causing excess number of deaths from what was normal before the pollution of Oceans and air became so huge. So planetary peace is a concept of peace and nonviolence that is responsive to these major sources of violence against humans and against nature and all species. These kind of dangers and risks ensue from breaching of our planetary boundaries. So, we kind of wanted to raise the discussion of peace from the narrow focus on international wars to something that is planetary in scale and responsive to the challenges of the planetary boundaries and also the destruction of ecosystems. Nolita: This was the title of the first version of this publication, and now the second one was on planetary peace in the Anthropocene. So, when I'm hearing your response is that it's very much nested into this idea that we have entered a new epoch. The Club of Rome is well known for its systems thinking, connecting the dots between economics, environment and human wellbeing. Why have you chosen this legacy and the Anthropocene as the way to observe and explore peace? Paul: Yeah, that's a really good question. I think some of it is specific to The Club of Rome, the way this discussion emerged amongst us. But on a more abstract scale, we are defining peace in systemic terms, because it is a legacy of The Club of Rome. And for us, there are three components of the systems of planetary peace. One has to be at peace with oneself. The second is peace with others, between neighbors and nations, etc. And the third is peace with nature. These systems of peace are interrelated. They're interconnected. They're very interwoven. So, we are very much following in the legacy of systems thinking of The Club of Rome. We also trace the roots of these systems of peace ...
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    36 Min.
  • Collapse & renewal: Civilisation at the brink of transformation with Nafeez Ahmed, Ginie Servant-Miklos & Till Kellerhoff
    Oct 24 2025
    As climate chaos, political polarisation and collapsing trust shake the foundations of society, we stand at a turning point. These overlapping crises are not just signs of collapse but symptoms of a deeper breakdown, a system that puts profit before people, competition before community and short-term gain before the planet we share. In this episode of The Club of Rome Podcast, host Till Kellerhoff speaks with members of The Club of Rome, Nafeez Ahmed and Ginie Servant-Miklos about how this turmoil could seed renewal, a once-in-a-civilisation chance to reimagine how we live, work and care for one another. They explore why the far right gains ground amid chaos, why progressives struggle to respond and how tech billionaires exploit instability to sell the illusion that technology alone can save us. Examining the psychological toll of losing our shared “normal,” the conversation invites listeners to move beyond despair, challenge outdated assumptions and engage in the collective renewal already emerging through new forms of economics, energy and education. Watch the episode: Full transcript: Till: Today, it feels like everything is falling apart. Climate chaos, political breakdown, collapsing social trust. But what if these aren't separate crises, but symptoms of a deeper systemic decline? At the heart of it lies a way of living based on self-maximisation and extraction from each other, from other species and from the planet itself. But collapse isn't only about ending. I'm Till Kellerhoff, and in this episode of The Club of Rome Podcast, we explore collapse not just as destruction, but as a potential phase shift, a reorganisation of human civilisation, through the flows of energy, technology and culture. We ask, why does the far right seem to thrive in this chaos? Why do progressive movements struggle to respond, and how can we avoid falling into despair and imagine new systems that deliver wellbeing for all on a finite planet? I'm delighted to be joined by not one, but two members of The Club of Rome, Nafeez Ahmed, member of The Club of Rome, systems theorist and investigative journalist, Nafeez has been writing and researching about the intersection of major global ecological crises from climate, energy, food water and how they intersect with social and political crisis. His most recent book is Alt Reich: The Network War to Destroy the West from Within. Welcome Nafeez. Nafeez: Thank you Till: And I'm very happy to welcome Ginie Servant-Miklos, member of The Club of Rome, an environmental educator and Assistant Professor in Behavioral Science at the Erasmus School of Social and Behavioral Science in Rotterdam. Her most recent book is Pedagogies of Collapse: A Hopeful Education for the End of the World as we know it. Welcome Ginie. Ginie: Thank you Till: Ginie, so your recent book carries the term collapse in the title and Nafeez you also wrote an article already in 2016 titled Failing states: Collapsing systems, biophysical triggers of political violence. Before we get into the details of collapse, you both seem to share a certain fascination for this concept of collapse. Where does that come from? Why is that? Maybe we start with you Nafeez. Nafeez: So, I think collapse is something which is often seen kind of taboo in our societies. You know, the idea that things can be really falling apart is not something that we hear much systematic discussion of. But I think increasingly in the last few years, even though the concept, or the, you know, the word collapse, is not something we're always seeing in the news media, but I think it's becoming something which we're all feeling, and a lot of people are now feeling this sense that something isn't right. Something is falling apart. And it almost feels like everything is falling apart around us, but we don't really know why. So, the idea of collapse, I think, you know, begins to kind of put a bit of a specificity to what we're all experiencing. But what I hope, increasingly, we're seeing is that there's a body of quite strong scientific literature across both the natural sciences and the social sciences, showing that collapse is a real phenomenon in nature, and has therefore massive implications across our societies, our economies, our cultures, precisely because, as we're increasingly beginning to see, our societies, our economies, our cultures, are rooted in the natural world. They're not separate from it. They're actually very much part of it. So, these life cycles that we can see in the natural systems, where, you know, we see systems growing, thriving, but then also experiencing collapses, and that's kind of a part of this, of a natural process. These are things which we can also see at a big macro scale in human society. And in my view, I think industrial civilisation as we know it is on the cusp of a very similar type of moment that we have seen across living systems. But it's we're seeing a process of breakdown in all the kind of big systems ...
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    29 Min.
  • Africa's war on misinformation with Abdullahi Alim and Nolita Mvunelo
    Aug 29 2025
    Africa is on the frontline of a fast-moving battle against digital misinformation, one with profound effects for politics, trust and daily life. In this episode of We Kinda Need a Revolution, host Nolita Mvunelo talks to Abdullahi Alim, award-winning economist and CEO of the Africa Future Fund, about how social media, YouTube rumours, deepfakes and adversarial AI are reshaping the continent, often out of the global spotlight. From election hoaxes to ethnic divisions stoked online, they highlight the unique and urgent challenges confronting the continent and the lack of accountability from major tech platforms. But the conversation is also about hope: practical solutions like investing in education, boosting community resilience and creating spaces for honest, offline dialogue. Drawing on his own journey from Somalia to a different life in Australia, Abdullahi reflects on how lived experience shapes his vision of the risks and opportunities Africa faces in the digital age. Watch the episode: Full transcript: Nolita: While the world's attention is often elsewhere, Africa is facing a digital war on misinformation. Nations across the continent are facing a quieter but equally dangerous battle for the truth in the age of social media and AI, one that is reshaping politics trust and power. Welcome to We Kinda Need a Revolution, a special series of the Club of Rome Podcast where we explore bold ideas for shaping sustainable futures. I am Nolita Mvunelo, and today I'm speaking to Abdullahi Alim, an award-winning economist and CEO of the Africa Future Fund. Abdullahi is a leading voice on how disinformation and adversarial AI are reshaping power and trust. These are ideas that he examines in his foreign policy essay, how Africa's war on disinformation can save democracies everywhere. In this episode, we dive into the war on misinformation in Africa and ask, what risks lie ahead, what role are young people playing, and what will it take to build resilience and reclaim the digital space? Let's explore what's at stake and what's possible. Hi, how are you doing? Thank you so much for joining us today. Abdullahi: I'm good. Thanks. Thanks for having me, Nolita. Nolita: Our discussion today is going to be on Africa's war and disinformation, but before we get into that, can you please tell us more about yourself and what led you into considering some of these challenges and these potentially existential risks? Abdullahi: I think every idea needs to be drawn back to its origins, and that also holds for me as a person too. I was born in 1992 in Somalia, and I am of the children of that initial conflict that earned Somalia, the unfortunate nickname of a failed state. And I think going from that early childhood experience in in Somalia to eventually where we settled in Australia, in a more low income bubble when you are a product of failed systems, be it, examples of systems of migration, systems of transportation, systems of housing, you have no choice but to think deeply about how those systems operate to advantage some people and how they operate to disadvantage others. So, I think I've always been a deeply reflective person, even from a young age, and I take that with great responsibility, because my story isn't the norm. I'm the exception to the norm, having had the life that I've had so far, and I want to use that responsibly. And I think that starts not so much with solving things, but asking the right questions, and that's why I lend myself better to systemic issues, systemic fault lines, like what we're about to discuss today. Nolita: So as a start, may you please take us through the challenge and the landscape? Abdullahi: Sure. So I think when we think of disinformation, we think of it through a US Eurocentric lens, largely because it's language borrowed from the west. When we think about the large disinformation campaigns that pique media interest, we're usually talking about events that's around the US election, or perhaps proxy conflicts taking place in Europe between pro-Russian voices and pro NATO voices. But the world of disinformation actually expands beyond that, and I think it gets the least amount of attention in Sub Saharan Africa. Least amount of attention, but some of the most profound impacts. Why? Because, I think for the most part, identity on the continent is still delineated against clan, religious and ethnic lines. So, somebody could be of X nationality, but at the same time, they may have an additional loyalty, especially when conflict comes to rise. At a more granular level, the loyalty again, could be to their ethnic group, it could be to their religious group. It could be to their clan. Now, when you have an unregulated landscape of that sort, and when you have less sort of resources deployed by the big tech companies who have a large monopoly in the information highway in these parts of the world, what it means is that those regions, and principally Africa, in this moment, ...
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    26 Min.
  • Building a wellbeing economy in turbulent times with Katherine Trebeck and Till Kellerhoff
    Jun 27 2025
    Why does the vision of a wellbeing economy remain both urgently needed and frustratingly out of reach? In this episode of The Club of Rome Podcast, Till Kellerhoff speaks with political economist and Wellbeing Economy Alliance co-founder Katherine Trebeck to unpack this dilemma. As overlapping global crises continue to shake confidence in our current economic model, they discuss the promise and paradoxes of wellbeing economics: its appeal, its challenges and its limitations. Together, they dig into what’s stalling real systemic change, why hopeful visions struggle against the tide of rising authoritarianism and pessimism, and how ideology shapes our economic futures. Their conversation highlights the need for plurality and the need to move beyond dashboards toward courageous, structural reform. Full transcript: Till: People are losing trust in our current system, and we are faced not only with environmental degradation, but also the destruction of our social fabric. Many of the challenges we see today are actually symptoms of a crisis of our economic system. An alternative to that is the Wellbeing Economy, something I will talk about in today's Club of Rome podcast, where we explore bold ideas for shaping sustainable futures. I am Till Kellerhoff, Programme Director at The Club of Rome, and in this episode, I'm delighted to be joined by political economist, writer and advocate for economic system change, Katherine Trebek. Katherine co-founded the Wellbeing Economy Alliance and is a member of The Club of Rome. During the episode, we get into the concepts of wellbeing economy, the challenges of implementation in this crazy world, why this movement doesn't benefit more from the existing pain of the people and current crisis and why there's still hope. Katherine, it's a real pleasure to speak to you today. How are you doing? Katherine: I'm well, yeah, fantastic to be with you, and I'm buzzing at the moment, because yesterday, I was hanging out with incredible community group who are doing amazing work up in Sydney. We're coming up with some cool cornerstone indicators for the success of their locality. So I'm filled with hope at the moment. Till: Oh, that's amazing. And we will both speak about communities indicators and hope later in this episode. And we want to talk about Wellbeing Economics today, what it is, but also what the challenges and hopes are in the implementation. Before we dig deeper into that, if you had 30 seconds to explain wellbeing economics to someone who isn't very familiar with the term, how would you do that? And what does it have to do with a picnic blanket? Katherine: Ah, okay, so I'm not going to tell you about wellbeing economics. I'm going to talk about the wellbeing economy agenda. Wellbeing economics, I think of as more about the curricula and the sort of the study of wellbeing, but the wellbeing economy agenda is much more like a program for change that is essentially about transforming our economic systems, how we produce, consume, who's winning, who's losing, how we treat the environment, how we treat each other, the nature of businesses, transforming all of that. So it's very deliberately in service of people and planet. Till: Excellent. Katherine: You want to hear about a picnic blanket? Till: Absolutely Katherine: That's my, my way of describing how the wellbeing economy agenda is not some new on its own concept that's here to sort of shove out of the way all the existing amazing schools of thought and ideas and visions for economic system change. There are loads of concepts out there, loads of ways of describing an economy that is much better for people and planet. And lots of folk who have heard of many of these, from donut economics, regenerative economics, solidarity economics, feminist economics, future generations thinking, post growth economics and so on and so on and so on. I think of the wellbeing economy as not so much coming along saying, Here I am in addition to this, pick me over the others, but more sitting on a sort of different level and saying it's a bit like a picnic blanket, that's making all of them feel welcome, but really showcasing that, yes, they'll have their slightly different emphasis and different terminology and thus resonate with different audiences. And that's, I think, okay, but at their core, they really share this idea of an economy that is in service of people and planet, rather than the other way around. Till: Excellent. And you said in a TED Talk five years ago that some people call wellbeing economics a utopian vision. But since when is this a bad thing? And I would agree with that, you know, I think we need utopia. We need also vision, but that was five years ago. Has this hope and this vision and this utopia changed in the last years for you? Katherine: Do you know Till, I think, five years ago, almost, in retrospect, feels like halcyon days. And of course, the challenges were enormous ...
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    31 Min.
  • Can feminism be African? With Minna Salami and Nolita Mvunelo
    Apr 25 2025
    What does freedom look like for African women in a world shaped by crisis, colonial legacies, and patriarchy? How does African feminism take shape across the continent, from urban political centres to rural communities? And is feminism rooted in African values, or has it too often been misrepresented and misunderstood? In this episode Nolita Mvunelo sits down with Minna Salami, feminist author and social critic, to explore identity, liberation and justice. Together, they explore how African feminist thought can fuel planetary wellbeing, challenge patriarchy and imagine radically inclusive futures. Watch the episode: Full transcript: Nolita: Welcome to 'We Kinda Need a Revolution', a special limited series of The Club of Rome Podcast where we explore bold, intergenerational ideas for shaping sustainable futures. I am Nolita Mvunelo, a Program Manager at The Club of Rome, and in this episode, I'm excited to be joined by feminist author, social critic and member of The Club of Rome, Minna Salami, the Program Chair at THE NEW INSTITUTE. Together, we unpack the central question of her powerful book and essay, Can Feminism be African, exploring how African feminism offers a unique lens to understand ideas of freedom, identity and power in a world shaped by crisis. We dive into class and generational tensions, the influence of colonial legacies and the personal experiences that inform Minna's vision of what it means to truly be free. Hi, Mina, how are you doing? Minna: I'm very well. Thank you. How are you? Nolita: I'm good. Thank you so much for joining us. What brought you to the work that you do? Minna: I have always been someone who was very observant and opinionated at the same time, and from a very early age, one of the ways in which I expressed that was through writing. So already, as a child, I would write little columns in like my school magazine, and they were typically about topics that had to do with society, like I lived in Nigeria. So, you know, I wrote pieces about democracy in my country, or whatever, stuff like that. And so when I discovered the the technology of blogging in the early knots, I automatically and very spontaneously set one up. This was probably around 2006 and then that sort of evolved. And then in 2010 I launched my what became my blog, which I still have, called MsAfropolitan. Nolita: One of the key essays that you wrote was about feminism being African. What is African feminism in your definition? Minna: Well, African feminism is, by large, like all feminism in that it wants to abolish the patriarchy. You know, that is the key philosophy of all feminism, is that it is anti patriarchal and sees male dominance as something that is harmful and detrimental to social progress. And so I preface because it's important to understand that, you know, African feminism, in that sense, shares the same same intentions and motivations as all feminism does. What makes it specific is, of course, its connection to the continent. Patriarchy, you know, it looks and feels and operates in somewhat different ways in relation to Africa, which means, for example, that African feminism is concerned more with tradition than maybe a kind of white Western feminism might be. It is certainly much more concerned with fighting imperialism and neo colonialism, because these are things about the global order which have negative impacts on African women's lives. So African feminism, to sort of try to sum it up, which is a very difficult thing to do, is feminism that is concerned with all the many different issues that affect African women's lives, from patriarchy to tradition to imperialism to the global order. Nolita: It's incredibly complex. I think reading some of your work and being a young African woman myself, a lot of it resonates with me. To your point that you're making about it being about questioning traditions, what types of traditions have you witnessed that made you think, actually, there's a bit of nuance here, and how do they show up in urban centers versus rural life? Because I noticed also in my own lived experience, that how a woman shows up in the rural space versus how I show up living in a city are very different. And so my expressions of who I am, my liberties and my freedoms are very much like in line with, as you said, imperialism and traditions, etc. Minna: I mean, I think I should first of all say that I grew up in in the city in Lagos, so my experiences of rural Africa are limited. So, yeah, tradition in Africa, it's such a complicated and paradoxical space, because many of the traditions that may be harmful for African women's lives may also contain elements of empowerment. You know, because we are a continent whose history has so much been negated through the transatlantic slave trade, through the colonial narratives. We've lost so much of of our history, really, and with that, of course, also traditions. And there's something I think, quite empowering and enriching ...
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    30 Min.
  • Women silencing the guns with Aya Chebbi and Nolita Mvunelo
    Dec 20 2024
    Africa’s adult population consists of three generations: the independence generation that lived through colonial rule and subsequent liberation, the multiparty system generation, and the younger generations with the complex challenge of ensuring peace, prosperity, and climate resilience within one generation. In this episode, Nolita Mvunelo is joined by Aya Chebbi, Founder of the Nala Feminist Collective. Aya rose to prominence as a political blogger during Tunisia’s Revolution. She later became the first-ever African Union Special Envoy on Youth, championing youth inclusion and intergenerational collaboration through campaigns such as “silencing the guns”. Today, she leads NalaFem, one of Africa’s largest multigenerational alliances of women politicians and activists united towards transformative feminist change. Together, Aya and Nolita dive into the role of African women in strengthening peace and security while exploring the evolving perspectives on youth leadership in bringing reform. Watch the episode: Full Transcript: Nolita: We kinda need a revolution. Welcome to a special edition of The Club of Rome Podcast, exploring how we can work together across generations, across cultures, across regions, to mobilise action for a regenerative future, a podcast about how to drive meaningful change when the only response seems to be... we kind of need a revolution. I am Nolita Mvunelo, Programme Manager of The Club of Rome, and in this episode, I had a chance to speak to Aya Chebbi from Tunisia about women and silencing the guns. Aya was the first African Union youth envoy and founder of Nalafem Collective. Well, thank you for joining us today, Aya. Thank you for taking the time to speak to us. You were the first African Union youth envoy, and a sizable part of your work focused on the theme silencing the guns. Today, you lead Nalafem, one of Africa's largest multi-generational alliances of women and politicians and activists united towards transformative feminist change. Has there been a shift in thematic focus, from silencing the guns to, you know, transformative change from women, and if so, what inspired that shift? Aya: Thank you so much, Nolita. No, there hasn't been. I think for me, gender justice issues are intersectional issues. When I launched Nalafem, it was guided by Africa Young Women Beijing+ 25 Manifesto, which we convened at the African Union. Six consultations, six regions of Africa, and they came up with 10 demands, and part of those demands are silencing the guns, sexual reproductive health rights, economic justice, digital justice and so on. So Nalafem is taking that manifesto to member states to ensure the implementation and accountability of these demands to go to the ground and trickle down to women and girls in conflict settings, in rural areas, in displaced areas. So, it definitely hasn't shifted. I think it deepened, because now I'm focused on looking at peace and security from a feminist lens. I'm looking at peace and security from where are the young women at the table of negotiation. But I think also part of the problem in women, you know, peace and security, youth peace and security is looking at these issues in silos and not looking at them as intersectional issues that have to address health and education and employment and all the other issues that we talk about. Nolita: In your work of trying to get member states to adopt some of the work and the policies, what has been like, the most surprising thing that you did not expect to happen. Aya: Well, you know, after being in this space for over 15 years, I'm not surprised anymore. Member states, a lot of the member states’ attitudes towards looking at women and young women in leadership. For me, the double standard, the contradictions of how member states behave, remain my biggest surprise, even though some of the countries it's just not surprising anymore. Like they have a track record of that's how they deal with issues in silos. I think particularly for Africa, this is really globally, you know, at different levels, especially Africa-Europe dynamics, but particularly in Africa, I think after over decades advocating for youth participation, and especially young women, and still hearing the rhetoric of, you know, demographic dividend, but not seeing it on the ground, hearing the rhetoric of youth as a force of change, but not seeing young people appointed to leadership positions, hearing the rhetoric of, yeah, women at the table. But we look at Senegal, recent election, and we don't find any single women in the cabinet. We look at all the recent elections, and it's, you know, a lot of old men holding space, or even younger men now holding space in Chad, the recent election - a 40 year old. But then you look at society, you look at the leadership spectrum, you don't see women and youth. And so that's also contradiction is still surprising to me, because I think we passed the stage of saying why youth ...
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    26 Min.
  • From financing change to changing finance with Peter Blom and Till Kellerhoff
    Nov 22 2024
    From Financing Change to Changing Finance Today’s financial system extracts value from natural, human, and social capital while increasing the gap between rich and poor. This has significantly shifted the interaction between financial and economic systems from ‘finance supporting the economy’ to ‘the economy supporting finance’. In this episode, Till Kellerhoff, Program Director at The Club of Rome, speaks with Peter Blom, former CEO of Triodos Bank, member of The Club of Rome and chair of the Club of Rome Rethinking Finance Hub, about the urgent need to transform the financial system. They explore the transition from financing sustainable projects to changing the financial paradigm itself, the concept of financialisation, and how it impacts the real economy, ecological health, and social equity, as well as the possibilities and obstacles in achieving these transformations. Watch the video: Full transcript: Till: Welcome to the Club of Rome Podcast, exploring the shifts in mindset and policy needed to transform the complex challenges we face today. My name is Till Kellerhoff. I am Program Director of the Club of Rome and leading the Reclaiming Economics Impact Hub. I am very pleased to welcome today Peter Blom. Peter is the former CEO of Triodos Bank, which won the Financial Times sustainability bank of the Year award in 2009 and has become a global reference for value based banking. Peter also founded the Global Alliance for Banking on Values in 2009 and was the chair of the board in 2021.Alongside many other things, Peter is a member of the executive committee of the Club of Rome and Chair of the Rethinking finance Impact Hub, which aims to contribute to the evolution of the financial system so it can serve the transformation of our economy to achieve human well being within planetary boundaries. Welcome Peter. Peter: Thank you for being here. Till: Thank you for joining. And let's start with a general question on the Club of Rome to which you became a member in 2015. What motivated you to join the Club of Rome back then? Peter: Well, what motivated me to join was actually the invitation I got, and I was very surprised by that. And what I was surprised of that people said to me from the Club of Rome, you're relatively young. I just had then become 50, but anyway, you have a good track record, so we are very happy to have you in the club. So that was I felt very honored as an as a useful new member to the club, and really was happy that I could contribute to the to the thinking of the Club of Rome. What in that time, was not so exposed anymore as it was in 1973 when I read as a very young guy, this first book, Limits to Growth. But I've seen in the last, I would say, decades two decades, that there has been an increasing interest in the Club of Rome thinking. And that we are very doing very well in transforming this idea of limits to growth, so a more system change approach what is needed today and tomorrow. Till: Very good. And you mentioned the Limits to Growth, already published in 1972 by a group of MIT researchers, and the Limits to Growth spoke about the material limits to growth on a finite planet. Now your background is in banking and finance. What is the connection of finance and the financial system to this boundaries of growth on a finite planet? Peter: Yeah, actually, if you look back at this report, it's it's quite a linear approach. It's not a circular approach at all. It's a quite linear approach. But first we had to be more conscious and aware of the linear limitations of our system before we could really think about the circular approach we need today. And in banking, it's very important, and finance very important that you don't look only to the next two or three months, although that happens more and more in banking, but the next 5 to 10 years. So limits to growth, what is possible, how you can grow your business in a sustainable way, is highly relevant for banks. It was already in the 80s, when I started my career in banking, but it's even more today. So circular thinking, not only counting on growth, also considering that substitution from non sustainable business to more sustainable business is a very important aspect of banking today, and so I think the club of Rome's thinking about system finance is highly relevant for the financial industry, the financial sector. Till: And you mentioned already, one point of finance very often connected with is that it demands short term financial returns. Before we come to the broader systemic shifts of the finance system, is it even possible as kind of one player to change the game? So if the rules are in such game that they value short term returns, how easy is it to change that as one player in this industry? Peter: I think you cannot change yourself the whole system as one single financial institution. That is one of the reasons where, when we founded this Global Alliance for Banking on Values, I realize already, uh, 20 years ...
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    36 Min.
  • Music, film and authenticity for social change with Sishii and Nolita Mvunelo
    Oct 25 2024
    Music, art, and media have always played powerful roles in social movements that created long-lasting societal change. Will the 21st century be any different? How can we inspire a generation to liberate their future actively? In this episode, Nolita Mvunelo is joined by Sishii, an award-winning singer and activist. Together, they dive into the role of art and music in inspiring young Africans to make a difference in the face of adversity. They question why more artists do not address the climate change crisis and other systemic issues while reflecting on the importance of art in raising awareness, inspiring action, and shaping the future. Watch the video: Full Transcript: Nolita: We kind of need a revolution. Welcome to a special edition of The Club of Rome podcast exploring how we can work together across generations, across continents, across contexts, to mobilize action for a regenerative future. I am Nolita Mvnelo, Programme Manager of the Club of Rome, and in this episode, I had a conversation with someone I am proud to call a friend, Sishii. Actor, R&B, singer heard by millions, based in South Africa and changing the world. Against a backdrop of all the concerns we are facing, we discussed the role of art and music in inspiring young Africans to make a difference in the face of adversity. Thank you so much for joining me and joining me in my world of big picture and asking big questions and asking about the future of humanity and society, but also the future of us as Africans. Other people won't know this, but you're partly responsible for why we're doing this limited series, because you're the one who said, "Yo, you we always have these interesting conversations. Why don't we, why don't you sit down and try to have more conversations with more interesting people?" So I'm very grateful for you taking the time to chat with me today. Sishii: Thank you for having me and thanks for doing it. Nolita: I have, like, a handful of questions that also, again, are very reminiscent of some of the conversations we've had. The first one being, we always share a sense of, like, these concerns about the future of South Africa, the future of Africa, and our place in making a difference in those concerns. Sishii: Yeah. I mean, a lot of the time the conversation is about leadership. It's about what we as young people are doing currently for, you know, our country, our continent, our world, and what we're trying to do to make things better for this world. And I'd say that the concern, it's like, there's so many facets of life, obviously, there's the economy, there's politics. I'm an artist, so there's the future of the arts. And we kind of cover a lot of those subjects, you know, in the conversations that we have, but I think in all of those subjects, the primary concern is what we're doing to make things better, because we recognize that something is, something's definitely wrong. Nolita: When you say what we're doing, do you feel like there is enough opportunity to do things? Sishii: I think a lot of our conversation is about how we feel like those who do have the opportunity to do something aren't actually doing anything, and those who don't have the opportunity to do anything are not even really considering what possible changes there could be. And in terms of what I'm doing, I'm just doing what I love, which is being an artist and inspiring other artists. Inspiring, you know, young people, according to them, also, this is not, I'm not saying I'm an inspiration. I have been called one on a few occasions. Yeah, inspiring African artists to pursue their dreams of being artists and inspiring Africans in my little corner of the world, which is South Africa, to just believe in themselves, to believe that they can come from circumstances that aren't necessarily great and make a change in the world and try and do positive in the world. So yeah, I think that's what I'm currently up to, and I hope I'm doing well at it. Nolita: Do you think you have a sense of what does it take to inspire someone who feels that they don't have enough opportunity to rise to leadership or to make like, like groundbreaking, world changing art. Sishii: It's weird, but like, as an artist, it's when your intention is to inspire, and you create from wanting a certain reaction, right from certain people, it doesn't really work as well as when you're being true to yourself, it doesn't work as well as telling your story in the best way you know how with whatever it is that you have and so what I've learned is this road for me, has just been about storytelling and using whatever resources I can find, gather people. This is a people's business, yeah, just essentially using all of that to tell my story. And in the process, I found that there are people who find that inspiring. Because if you have gone through hardship and you're talking about it, I'm pretty sure there's someone out there, at least one, I mean, there's billions...
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    23 Min.