Written by G. K. Chesterton, Orthodoxy addresses foremost one main problem: How can we contrive to be at once astonished at the world and yet at home in it? Chesterton writes, "I wish to set forth my faith as particularly answering this double spiritual need, the need for that mixture of the familiar and the unfamiliar which Christendom has rightly named romance."

Chesterton's allegorical masterpiece is a surreal, psychologically thrilling novel that centres on seven anarchists in turn of the century London who call themselves by the names of days of the week. The story begins when poet Gabriel Syme is recruited as a detective to a secret anarchist division of Scotland Yard by a shrouded, nameless person. Syme infiltrates a secret meeting of anarchists who are intent on destroying the world and becomes known as 'Thursday', one of the seven members of the Central Anarchist Council.

Der Fall Trojas, die Irrfahrten des Aeneas, der Schmerz Didos, als Aeneas sie verlässt, Aeneas Gang in den Hades und vieles mehr: Vergil erschuf in der Aeneis Bilder und Geschichten, die bis zum heutigen Tag die Welt begeistern, faszinieren und, ja, auch amüsieren.

For many years an atheist, C. S. Lewis vividly describes the spiritual quest that convinced him of the truth and reality of Christianity, in his famous autobiography. "In the Trinity Term of 1929 I gave in, and admitted that God was God...perhaps the most dejected and reluctant convert in all England." Thus Lewis describes memorably the crisis of his conversion. Surprised by Joy reveals both that crisis and its momentous conclusion that would determine the shape of Lewis' entire life.

Have we been taught to discount the veracity and deeper meaning of our emotional resonance with the world around us? In The Abolition of Man, C.S. Lewis looks at the curriculum of the English "prep school" and begins to wonder if this subliminal teaching has indeed produced a generation who discount such a nature.