Ergebnis Anbieter "Tantor Audio" in Religiöse Studien

God in the White House explores the paradox of Americans' expectation that presidents should simultaneously trumpet their religious views and relationship to God while supporting the separation of church and state. Balmer tells the story of the politicization of religion in the last half of the 20th century, as well as the "religionization" of our politics. He reflects on the implications of this shift, which have reverberated in both our religious and political worlds, and offers a new lens through which to see not only these extraordinary individuals, but also our current political situation.

In his first book since 2002's acclaimed The Hidden Face of God, popular scientist Gerald Schroeder combines decades of scientific research and biblical study to present a groundbreaking new paradigm of how to understand God. Fans of Jack Miles' God: A Biography, Francis Collins' The Language of God, and Richard Friedman's Who Wrote the Bible will find much to contemplate in God According to God.

Blending cutting-edge ideas with incisive spiritual insights, Evolutionaries is the first popular presentation of an emerging school of thought called "evolutionary spirituality". Carter Phipps, the former executive editor of EnlightenNext magazine, asserts that evolution is not only a scientific but also a spiritual idea in an audiobook whose message has the power to bring new meaning and purpose to life as we know it.

Hasidic Williamsburg is famous as one of the most separatist, intensely religious, and politically savvy communities. Less known is how the community survived in one of New York City's toughest neighborhoods during an era of steep decline, only to later oppose and also participate in the unprecedented gentrification of Williamsburg, Brooklyn. Nathaniel Deutsch and Michael Casper unravel the fascinating history of how a community of determined Holocaust survivors encountered, shaped, and sometimes fiercely resisted the urban processes that transformed their gritty neighborhood.

In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the church with the state. But while they were able to work together initially, formalizing an agreement in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope's arrest. Ambrogio Caiani provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent.

What is the true nature and mission of the church? Is its proper Christian purpose to save souls, or to transform the social order? This question is especially fraught when the church is one built by an enslaved people and formed, from its beginning, at the center of an oppressed community's fight for personhood and freedom. Such is the central tension in the identity and mission of the Black church in the United States.

Cyrus Teed was a charismatic and controversial guru who at the age of thirty had been "illuminated" by an angel in his electro-alchemical laboratory. At the turn of the 20th century, surrounded by the marvels of the Second Industrial Revolution, he proclaimed himself a prophet and led 200 people out of Chicago and into a new age. Or so he promised.

In 1994, the world looked on in disbelief and horror as Rwanda erupted in violent bloodshed. Now, on the 25th anniversary of the Rwandan genocide, a powerful testimony emerges of the power of God to bring peace and reconciliation into hearts full of fear and hate. In Forgiveness Makes You Free, Father Ubald shares his own dramatic story of how he survived the genocide and its traumatic aftermath. He testifies about how God spared his life so that he might help others with deep physical, emotional, and spiritual wounds to experience peace and healing.

Colleges, universities, and seminaries do more than just transfer knowledge to students. They sell themselves as "experiences" that transform young people in unique ways. The conservative evangelical Protestant network of higher education has been no different. In Fundamentalist U, Adam Laats shows that these colleges have always been more than just schools; they have been vital intellectual citadels in America's culture wars. These unique institutions have defined what it has meant to be an evangelical and have reshaped the landscape of American higher education.

In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation.

In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims' definition of liberty was, in practice, very narrow.

Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements.

It's time for a reality check. Ecopiety offers an absorbing examination of the intersections of environmental sensibilities, contemporary expressions of piety and devotion, and American popular culture. Ranging from portrayals of environmental sin and virtue such as the eco-pious depiction of Christian Grey in Fifty Shades of Grey, to the green capitalism found in the world of mobile-device "carbon sin-tracking" software applications, to the socially conscious vegetarian vampires in True Blood.

The Scofield Reference Bible was the product of Dispensationalism, which offered a new way of reading the Bible, one that focused attention squarely on the end-times. That scripture would later become a core text of America's white Christian nationalism. In The Americanization of the Apocalypse Donald Harman Akenson examines the creation and spread of Dispensationalism.

This book, edited by biologist Ann Gauger, clears up common misconceptions regarding intelligent design, showing why it is an argument not from ignorance but from knowledge and how the evidence for God's design of the natural world is growing.

Church historians have long known and appreciated Christianity's global history. Until recently, however, introductory textbooks on the history of Christianity focused almost exclusively on Europe and North America. Robert Bruce Mullins's A Short World History of Christianity, by contrast, offers a panoramic picture of the history of Christianity in its Western and non-Western expressions.

In Murder in Manchuria, Scott D. Seligman explores an unsolved murder set amid the chaos that reigned in China in the run-up to World War II. The story unfolds against the backdrop of a three-country struggle for control of Manchuria—an area some called China's "Wild East"—and an explosive mixture of nationalities, religions, and ideologies. Semyon Kaspe, a young Jewish musician, is kidnapped, tortured, and ultimately murdered by disaffected, antisemitic White Russians, secretly acting on the orders of Japanese military overlords who covet his father's wealth.

A new history of the American Jewish relationship with Israel focused on its most urgent and sensitive issue: the question of Palestinian rights.

Humankind has always wrestled with the existence of suffering. For two centuries, many American ministers, physicians, and scientists believed that an omnipotent and omniscient God created the world such that people might relieve suffering through ingenuity and learning. Others responded to the new worldview introduced by the scientific revolution as a threat to the divine order. In Imagining Progress, Kristin Johnson traces the history of Americans' evolving relationship with science and religion at "one of its most dramatic places"—the bedsides of dying children.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.