Zeigt Titel in Afrika

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

Historical Sketches of the Ancient Negro (1920) by Edward and Josephine sought to correct the image of their African ancestors in the perception of Afro-Americans. The authors explore the ancient history of Cush, Ethiopia, Nubia and other African kingdoms, relying on Biblical text and other primary sources to retell the story of black Africans from an Afrocentric point of view, and providing an important early contribution to Ancient African history.

Benjamin Tucker Tanner (1835 - 1923) was an African American clergyman and editor. He served as a Bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper. In The Negro in Holy Writ, published in 1900, Tanner shows that the African people are described in the Bible. He argues that the ancient Cushim were the ancient Ethiopians, and that they were Negroes. The book provides evidence for the unity of all mankind.

In this riveting new book, John Laband, pre-eminent historian of the Zulu Kingdom, tackles some of the questions that swirl around the assassination in 1828 of King Shaka, the celebrated founder of the Zulu Kingdom and war leader of legendary brilliance. In his search for answers, Laband turns to the Zulu voice heard through recorded oral testimony and praise-poems, and to the written accounts and reminiscences of the Port Natal trader-hunters and the despatches of Cape officials.

The nice thing about African mythology is that it is rooted in such ancient traditions. And although the west hasn’t fully embraced some of these interesting stories, they have been told by many and remembered by some, enough to write them down and discover what they are all about. Different regions have different traditions, of course, and you’ll learn more about many of them in this book.

In A Man Apart Richard Steyn once again brings to life a South African icon. Louis Botha was the first Prime Minister of the Union of South Africa, a union he did much to create in the decade after the devastation of the Anglo-Boer War. During the war Botha was a brilliant young Boer general who through his battlefield strategy won significant victories over the British in the early stages of the war.

Rufus L. Perry was an educator and Baptist minister from Brooklyn, New York. He was a member of the African Civilization Society and was a co-founder of the Howard Colored Orphan Asylum. The Cushite is a short work that investigates the history of ancient peoples.

Harvey Johnson was a Baptist minister form Baltimore, Maryland. In his book The Hamite, he investigates the ancient people of the Near East.

John Laband examines the reigns of the eight Zulu kings from 1816 to the present. Starting with King Shaka, the renowned founder of the Zulu kingdom, he charts the lives of the kings Dingane, Mpande, Cetshwayo, Dinuzulu, Solomon and Cyprian, to today’s King Goodwill Zwelithini. In the course of this investigation, Laband places the Zulu monarchy in the context of African kingship and tracks and analyses the trajectory of the Zulu kings from independent and powerful precolonial African rulers to largely powerless traditionalist figures in post-apartheid South Africa.

This book is committed to checking out the gods and goddesses that the people on the African continent worshiped.

As you study the African myths, legends, and folklore through this guide, you will find that there are so many gods and goddesses, and so many different versions of certain stories, that it will blow your mind. The intricate myths in this book have been lined up and collected to help you understand some of the earliest, most ancient beliefs from those living on the African continent. Some have been influential in our day, and some have been completely forgotten except for vague traditions that have been passed on from one generation to the next.

John Newton was the master of a slave ship, later becoming a beloved Anglican priest and an ardent abolitionist. His conversion to Christianity began in 1748, and in 1764 he was accepted in the priesthood. However, it took him a while to denounce the slave trade as the pamphlet "Thoughts upon the African Slave Trade" was only published in 1787. Its impact was immediate and it became quite influential. Graphically describing the horrors of the slave trade, the publication is a moving confession of repentance for the author’s part in the hideous trade in human beings.

At the end of a steep gravel road in one of the remotest corners of Lusikisiki in the old Transkei lies the village of Ithanga. Home to a few hundred villagers, the majority of them unemployed, it is inconceivably poor. In the broader world, most would consider it entirely inconsequential. It is to here that award-winning author Jonny Steinberg travels to explore the lives of a community caught up in a battle to survive the ravages of HIV/AIDS.

Abernethy’s 1910 book The Jew a Negro has been analyzed by numerous modern authors studying race relations in earlier times in America. Arthur Talmage Abernethy, PH. D., (1872 –1956) was a professor, Methodist pastor in New York and North Carolina, and a Democratic candidate for congress in North Carolina. He was a gifted speaker and author a score of historical books, as well as being the youngest son of the founder of Rutherford College. He was elected to the American Association for the Advancement of Science and became the poet laureate of North Carolina.

On 23 January 1915, a native rebellion broke out in the British Protectorate of Nyasaland, the future nation-state of Malawi. The leader of the uprising was a black Baptist priest by the name of John Chilembwe. In this edition of the Peter Baxter African History Series, we examine the episode in detail, plotting the genesis of the African liberation movement through the growth of independent, black churches at the turn of the century.

Serially betrayed by the people who promised to care for him, Asad lived his childhood at a sceptical remove from the adult world, his relation to others wary and tactical. By the time he had reached the cusp of adulthood, Asad had honed an array of wily talents. At the age of 17, in the Ethiopian capital Addis Ababa, he made good as a street hustler. He also courted the famously beautiful Foosiya and, to the astonishment of his peers, married her.

Jesse Max Barber, born in Blackstock, South Carolina, to former slave parents, was a journalist, dentist, and civil rights leader. His literary career began in 1903 while attending Virginia Union University in Richmond. In this work, The Negro of the Earlier World, Barber contends that a race without traditions and without history is most likely to be a race without backbone and without self-respect.

The Reverend Joseph Julius Jackson was an African American preacher who published The History of the Black Man in 1921, a book which covers the history of the African people from Ethiopia and Egypt. Rev. Jackson believed that a lack of historical knowledge by the Afro American community about their past and origins has undermined their pride, and that a better knowledge of the contribution of the black man to civilization would ameliorate the situation.

Thomas Jefferson was one of the men who helped to bring the United States into being, and he shepherded the country through some of the most dynamic political years in its history. It is possible that without his brilliance, the fledgling democracy, the first in the world since the end of Ancient Greece, may not have survived its first few trials by fire.

In 1986, Ken and Julie Vaughan were living the American dream: good education, interesting career, nice home, and healthy, bright children. When God called them to teach in Africa, they turned their backs on financial and physical security to accept the challenge of living in a third world country. Through a series of God-initiated events, the Vaughans found themselves living in Cote d’Ivoire, teaching at an international boarding school. In 1997, Ken faced a bout with non-Hodgkins lymphoma. After completing treatment, Ken and Julie returned to Africa to resume the life they loved.