Ergebnis für "musik" in Geschlechterforschung

Durante años, Cazzu se enfrentó a una pregunta: “¿Cómo se siente tener éxito en un género musical tan machista?”. Y como le ocurre a casi cualquier mujer virtuosa y con notoriedad, le pidieron que diera explicaciones. Pero ¿por qué se lo preguntaban más a ella que a los hombres? Y, sobre todo, ¿es realmente machista el reggaetón? Este libro nació como respuesta y como exploración a esa dualidad que anida en el género: letras que sexualizan a las mujeres, pero también mujeres que expresan su deseo, saben lo que quieren, cómo y cuándo.

Can women have it all? What does it mean to be a woman and a mother in the modern age? In this passionate, funny and fierce polemic, Paloma Faith delves deep into the issues that face women today, from puberty and sexual awakenings, to battling through the expectations of patriarchy and the Supermum myth.

Daphne A. Brooks explores more than a century of music archives to examine the critics, collectors, and listeners who have determined perceptions of Black women on stage and in the recording studio. How is it possible, she asks, that iconic artists such as Aretha Franklin and Beyonce exist simultaneously at the center and on the fringe of the culture industry? Liner Notes for the Revolution offers a startling new perspective on these acclaimed figures—a perspective informed by the overlooked contributions of other Black women concerned with the work of their musical peers.

The Spice Girls gave a generation their first glimpse of the power of friendship, of staying true to yourself, of sheer bloody-mindedness. And the girl power generation went on to kick-start a new conversation around gender equality. We may have grown up asking What Would the Spice Girls Do?, but their particular brand of feminism is as relevant today as it was 20 years ago - we still need that fun and fearlessness, we still need accessible and all-embracing equality...we still need a zig-a-zig-ah.

Long before drag queens dominated the media, before gender-bending, before punk, even before Stonewall, there was Jayne County. From the 60s to the 90s she was the craziest, the most extreme queen ever to hit a rock 'n' roll stage. She's known and worked with Warhol, Bowie, and Derek Jarman, been an actress, a singer and a prostitute. She's the world's original rock 'n' roll trans star, crossing the genders in the full glare of publicity.

In Bach, Beethoven and the Grrrls, the author turns his engaging and educating gaze on an area of classical music that has sadly been too long neglected – that of some of the great women composers. In briefly chronicling their lives, David maintains a light tone while striving to remain respectful of the women themselves, yet properly irreverent – at times even perhaps disdainful – of the societal and other forces that for far too long have kept these creative artists in the shadows of others.

In Pop Masculinities, author Kai Arne Hansen investigates the performance and policing of masculinity in pop music as a starting point for grasping the broad complexity of gender and its politics in the early 21st century. Drawing together perspectives from critical musicology, gender studies, and adjacent scholarly fields, the book presents extended case studies of five well-known artists: Zayn, Lil Nas X, Justin Bieber, The Weeknd, and Take That.

Funk e empoderamento feminino no mesmo audiolivro? Como assim, se o funk só objetifica a mulher? É para romper com esse senso comum, que Tamiris Coutinho decidiu enfrentar os estigmas e preconceitos que envolvem o gênero musical no lançamento da editora Claraboia. Inspirada no hit do funk carioca Cai de boca, a autora analisa e demonstra como um dos movimentos culturais mais importantes do Brasil também é um potencializador da liberdade, da autonomia e do empoderamento da mulher.

"Le bon plaisir" d'Antoinette Fouque a été diffusé pour la première fois en juin 1989. D'une voix chaleureuse, elle dit ses passions, ses engagements, sa vie. Elle parle du MLF, ce mouvement de civilisation qu'elle affirme irréversible, de l'impérieuse nécessité d'une "révolution du symbolique", seule à même de faire accéder les femmes à la souveraineté de leur libido propre. Elle évoque quelques-uns des motifs principaux de sa pensée.