Ergebnis für "Vision" in Geschlechterforschung

Il Tantra è la metodologia che permette di purificare l'amore da tutto ciò che lo avvelena. Per capirlo, è essenziale partire da una comprensione fondamentale, ovvero che noi siamo una realtà energetica, ed esiste un'unica energia vitale che opera attraverso di noi. Come Osho spiega, "è la stessa energia vitale che al livello più basso si manifesta come energia sessuale, e al livello più elevato si manifesta come spirituale. Pertanto, secondo me, non esiste opposizione di sorta, nessun conflitto."

The Heart She Holds is a profound exploration of the essence of womanhood and the quiet, transformative power it brings to relationships. Rooted in emotional intelligence, empathy, and intuitive strength, this book delves into the nature of the feminine spirit—not as a role, but as a living force that nurtures connection, heals conflict, and fosters deep intimacy.

Does God call women to serve as equal partners in marriage and as leaders in the church? The answer to this straightforward question is deeply contested. Into the fray, Lucy Peppiatt offers her work on interpretation of the Bible and Christian practice.

Women are acculturated within systems that encourage them to sabotage one another; this book shows how they can break free of this cultural programming and use whatever privilege and power they have to raise each other up. Joy Wiggins and Kami Anderson advocate that the only way women can successfully support each other is by addressing the varying intersections of our individual power and privileges, particularly focusing on how some privileges are inherited along lines of race, class, sexuality, and geography.

Based on extensive research and workplace experience, The Female Vision demonstrates that what women perceive in organizations and beyond that goes unnoticed and unrewarded is exactly what so many companies need to succeed. Helgeson and Johnson delve deeply into the stories of a number of women whose vision improved their companies - although often they had to struggle not only against unresponsive organizations, peers, or others, but also against their own personal fears.

Chanequa Walker-Barnes offers a compelling argument that the Christian racial reconciliation movement is incapable of responding to modern-day racism. She demonstrates how reconciliation’s roots in the evangelical, male-centered Promise Keepers’ movement has resulted in a patriarchal and largely symbolic effort focused upon improving relationships between men from various racial-ethnic groups.