Ergebnis für "Magie" in Hinduismus

Kali, the dark mother of the Hindu pantheon is oft the most misunderstood Goddess in all human spiritual endeavor. Her images often depict her as being an evil and demonic force that few should ever dare call upon whilst others worship her as benign Goddess whom bestows blessings upon her supplicants. She is, in fact, both of these.

It is said that when one balances his or her chakras, the rest of life falls into place. This is very true, but there is much more than chakra balancing to strive for. Chakras themselves can be a source of energy to create magick. Using chakras for magick makes perfect sense, since spiritual and physical energies travel via the chakras. You are, in essence, your chakras. Everything in the world, whether this world or the spiritual world, communicates with you via your chakras.

Often you see mantras as separate practices from magick. It is my goal through my books to make mantras a mainstay in the western occult traditions. There is no reason they shouldn't be. After all, any occultist worth their salt will be aware that occult powers can be gleaned from many different traditions and that to be well rounded in other methods makes for a powerful practice.

Ganesha also known more commonly in the west as Ganesh, is one of the most beloved, if not the most beloved deities in Hinduism. He is best known for his ability to help people remove obstacles in their lives. Although this I my first book on Ganesh, I have taught people the Ganesh mantras and they have used it with great success. I have received several emails stating that the Ganesh mantra added that extra spark they needed in their lives.

The seed mantras that are in this book are the core sounds. These sounds have embedded into them the universal creative energies. They are potential power and do not have attributes such as "good" and "evil". These sounds transcend those human labels. However, it does not mean they cannot be used for both "good" and "evil". As I stated in other books, the universal energies are like electricity. They will manifest in the way they are guided.

By attaining Siddhi, while using a mantra, you are literally embodying the power of that mantra. You will have the mantra's power. For example, if you are looking to attract material abundance, the seed mantra for that is "shreem". If you recite "shreem" 10,000 times, you will attain the essence of that Supernatural power. You will be able to recite "shreem" and attain your material goals easily. You will be a magnet, as it were. You will attain supernatural powers.

Like most Eastern traditions, Tibetan Buddhism has a rich tradition of mantra chanting and magick. Some of the rituals are so elaborate they can often intimidate the minds of those with entrenched Western sensibilities. A good way to pierce the mystery is to work with the mantras of this great tradition.

The great Lakshmi, the goddess of wealth and fortune. She is renowned across all of India as the most beneficent goddess of the Hindu pantheon. She not only bestows wealth and fortune in the material world, but also the spiritual. That is the beauty of Lakshmi. When you call upon her, she prepares you for wealth and fortune from the inside out. Often it happens very quickly, and in some cases, it can take some time. In either case, she is very responsive. In this book, we will tap into the eight manifestations of this great Goddess.

Shiva is one of the most mysterious gods of the Hindu pantheon. His energy can be found in all things, yet his tranquil and fierce energy can seem out of reach for some. His images often depict him in a meditative state or in his most common form, the Nataraja, or the one who dances within the circular fires that represent creation and dissolution.

What you are about to learn right now is rather obscure. It's a hidden side of an otherwise popular spiritual practice. What you will learn is the Dark Mantras of Subjugation called Vashikaran. I call them dark because they are meant to "subjugate" people and events to your will, or "command" them. That kind of thing was relegated to black magick and witchcraft here in the West. But is there actually such a thing as white and black magick in the Eastern traditions? Or perhaps we, in the West, interpret these things in stark black-and-white terms?