Ergebnis für "KING DAVID" in Religiöse Studien

LONGLISTED FOR THE PEN/JACQUELINE BOGRAD WELD AWARD FOR BIOGRAPHY From longtime New York Times and Vanity Fair writer David Margolick comes the first definitive biography of Sid Caesar: founding father of television comedy and icon to generations of Americans. “Whip smart. . . . A nuanced...

The Pulitzer Prize–winning author of The Pope and Mussolini tells the story of the bloody revolution that stripped the pope of political power and signaled the birth of modern Europe. “[David I.] Kertzer’s brilliant treatment of the crisis in the papacy between 1846 and 1850 reads like a...

The profound contrast between story and facts will take the listener on an intriguing and thought-provoking journey into the compelling challenges of David's life as a shepherd boy turned king and the powerful faith of one of the Bible's most beloved characters. In addition to painting emotional and sociological struggles, modern listeners will learn of the difficulties and challenges of daily living, such as sourcing water, living in new lands, dealing with different people groups, enemies, family struggles, and more.

King David, the second king of Israel, is a pivotal figure in biblical history. David is legendarily known for defeat of the giant Goliath. His life, spanning approximately 1040-970 BCE, was marked by significant events that shaped the Israelite kingdom. David's rise to power was unprecedented, as he transitioned from a humble shepherd to a mighty king. This transformation was facilitated by his exceptional leadership skills, military prowess, and divine favor.

For billions of people, having a religious belief system provides purpose in life. For some, religion serves as a guide for moral behavior. After many years exploring the foundations of various world religions, Jason Boyett has written this comprehensive, easy-to-understand exploration of the 12 major world religions through a meticulous, yet unbiased lens. 12 Major World Religions offers an impartial look at where each of these belief systems intersects, how they differ, and why some have been - or are currently - misunderstood.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

In the Beginning, James. Orphaned, bullied, lonely, and unloved as a boy, in time the young King of Scots overcame his troubled beginnings to ascend the English throne at the height of EnglandÆs Golden Age. In an effort to pacify rising tensions in the Anglican Church, and to reflect the...

The Book of Psalms is a collection of 150 poems that were written by various sages, kings, and prophets throughout Jewish history. The book was compiled after the exiled Jews returned from Babylon to Jerusalem. About half of them, 73 to be exact, are attributed to King David. Each of these poems is expertly and strategically placed in the book and go as far back as the creation of man.

The Book of Ezekiel narrates the story of Ezekiel, who was a priest in Israel after the Babylonian capture of the land. At about the time when he would have been appointed as a prophet, he has a vision of God's manifestation. He is instructed to warn the Israelites to follow their covenant with God. The Israelites by this time had begun to worship other gods and idols. This had spawned social ills of all kinds. So Ezekiel begins to spread the word that unless the Israelites repent and obey God, another attack would follow on Israel and the temple would be destroyed.

In this audio compilation of the Book of Jeremiah, the narrator tells the story of the prophet Jeremiah. These chapters of the Bible are broken into biographical, prose, and poetic strands - and have a heavy focus on the events leading up to the fall of Jerusalem during a forty-year period. Here we focus on Jeremiah as the prophet who, from his young age to his grown years, delivers the word of God to the people of Israel at the most volatile and troubling times of their lives.

The Book of Genesis, the first book of the Hebrew Bible and the Old Testament, is Judaism's account of the creation of the world and the origins of the Jewish people. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestral history (chapters 12–50).

In this in-depth biblical biography, Beth Moore takes you on an intimate, exciting journey through virtually every astonishing episode of David's remarkable life. From shepherd, to refugee, to king of Israel, David exhibited the purest virtues and the most heinous sinfulness. But through it all, his relationship with the Lord continued to grow.

Know the Theologians is an introduction to the most important thinkers throughout church history and a demonstration of their ongoing relevance for believers today. The Bible describes the church as a kind of family. Those who believe in Christ are sisters and brothers in the faith, whether they...

The Book of Numbers is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history, but its final form is probably due to a Priestly redaction of a Yahwistic source made some time in the early Persian period (5th century BCE). The name of the book comes from the two censuses taken of the Israelites.

The Book of Deuteronomy is the fifth book of the Jewish Torah, where it is called Devarim, "the words of Moses". Chapters 1 - 30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law, later referred to as the Law of Moses.

The Book of Leviticus s the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538-332 BCE. Most of its chapters consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites.

The Book of Exodus is the second book of the Bible and describes the Exodus, which includes the Israelites' deliverance from slavery in Egypt through the hand of Yahweh, the revelations at biblical Mount Sinai, and the subsequent "divine indwelling" of God with Israel.

While it is not known when or where exactly The Book of Chronicles was written, it is speculated that it was written around 537 BC. The second Book of Chronicles details the reign of King Solomon, who was the son of King David. He ruled over Jerusalem as a just and prosperous king. Solomon built the temple as instructed by his father. After a 40-year rule, King Solomon died and thus began the reign of his son, Rehoboam. During the rule of King Rehoboam, the key tribes of Jews in Jerusalem rebelled against him, resulting in the division of the kingdom, except the tribes of Judah and Benjamin.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.