Ergebnis für "Hunter" in Soziologie

The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the twenty-first century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive answers to these questions.

Born during the Civil War into a slaveholding family that included Black, White, and Cherokee forebears, Adella Hunt Logan dedicated herself to advancing political and educational opportunities for the African American community. She taught at Alabama's Tuskegee Institute but also joined the segregated woman suffrage movement, passing for White in order to fight for the rights of people of color. Her determination - as a wife, mother, scholar, and activist - to challenge the draconian restraints of race and gender generated conflicts that precipitated her tragic demise.

The eighteenth century was a time of cultural friction: individuals began to assert greater independence and there was a new emphasis on social equality. In this surprising history, Lynn Hunt examines women's expanding societal roles, such as using tea to facilitate conversation between the sexes in Britain. In France, women also pushed boundaries by becoming artists, and printmakers' satiric takes on the elite gave the lower classes a chance to laugh at the upper classes and imagine the potential of political upheaval.

In a Fifth Avenue apartment high above Central Park, a weathy art dealer and his wife are trying to interest a moneyed friend in a $2 million investment when an unexpected young guest arrives - and changes their lives forever. Performed by a full cast starring Alan Alda, Swoosie Kurtz, and Chuma Hunter-Gault.

In the United States of America, racism against Black women still reigns unjustly. From within the secluded judge’s chambers to the courthouse parking lot, I’ve gathered five different incidents where powerful Black women are forced to come face-to-face with being on the other side of the law. We follow the stories of Desirée Mary Charbonnet, Gay Polk-Payton, Angela Stokes, Rhonda Crawford, and myself—we happen to be some of the most prestigious Black judges and attorneys in the legal system.

In Radical Reparations, this conversation shifter, social justice pioneer, change agent, and inventor of the hashtag #BlackLivesMatter, which redefined the global conversation on racism and social justice, offers a unifying and unconventional framework for achieving holistic and comprehensive healing of African American communities.

At just nineteen years old, Charlayne Hunter-Gault made national news after she had mounted a successful legal challenge that culminated in her admission to the University of Georgia in January 1961—making her one of the first two Black students to integrate the institution. As an adult, Charlayne switched from being the subject of news to covering it, becoming one of its most recognized and acclaimed interpreters.

In June 1985, a young Black man named Darryl Hunt was falsely convicted and sentenced to life in prison for the rape and murder of a white copyeditor at the local paper. Many in the community believed him innocent and crusaded for his release even as subsequent trials and appeals reinforced his sentence. Finally, in 2003, the tireless efforts of his attorney combined with an award-winning series of articles by Phoebe Zerwick in the Winston-Salem Journal led to the DNA evidence that exonerated Hunt.

As a teenage girl, Ginny marries Linus Lancaster, her mother's second cousin, and moves to his Kentucky pig farm "ninety miles from nowhere." In the shadows of the lush Kentucky landscape, Ginny discovers the empty promises of Linus' "paradise" - a place where the charms of her husband fall away to reveal a troubled man and cruel slave owner. Ginny befriends the young slaves Cleome and Zinnia who work at the farm - until Linus' attentions turn to them, and she finds herself torn between her husband and only companions.

How I Became a Human Being is Mark O’Brien’s account of his struggles to lead an independent life despite a lifelong disability. In 1955 he contracted polio and became permanently paralyzed from the neck down. O’Brien describes growing up without the use of his limbs, his adolescence struggling with physical rehabilitation and suffering the bureaucracy of hospitals and institutions, and his adult life as an independent student and writer. Despite his physical limitations, O’Brien crafts a narrative that is as rich and vivid as the life he led.

Dr. William Lucius Hunter, MD (1850-1915) was a physician and a clergyman of the African Methodist-Episcopal Church. For his 1901 book Jesus Christ Had Negro Blood in His Veins, he researched Scripture in order to combat racial discrimination and abuse. He identifies the biblical Canaanites as having been Black and argues that several important Jewish figures and ancestors of Jesus had children by this group of people. Showing that David and Solomon married Black women, he contends that Jesus had Black ancestry dating back to Ham, the son of Noah.