Ergebnis für "Cosmo" in Religiöse Studien

The Book of Ezekiel narrates the story of Ezekiel, who was a priest in Israel after the Babylonian capture of the land. At about the time when he would have been appointed as a prophet, he has a vision of God's manifestation. He is instructed to warn the Israelites to follow their covenant with God. The Israelites by this time had begun to worship other gods and idols. This had spawned social ills of all kinds. So Ezekiel begins to spread the word that unless the Israelites repent and obey God, another attack would follow on Israel and the temple would be destroyed.

The Book of Genesis, the first book of the Hebrew Bible and the Old Testament, is Judaism's account of the creation of the world and the origins of the Jewish people. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestral history (chapters 12–50).

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

The Book of Leviticus s the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538-332 BCE. Most of its chapters consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites.

The Book of Exodus is the second book of the Bible and describes the Exodus, which includes the Israelites' deliverance from slavery in Egypt through the hand of Yahweh, the revelations at biblical Mount Sinai, and the subsequent "divine indwelling" of God with Israel.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The Book of Joshua is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the last by Joshua warning of the need for faithful observance of the Law (torah) revealed to Moses.

After the return of the exiled Jews from Babylon to Jerusalem, prophets Zechariah and Haggai motivated the people to rebuild the temple. The people asked Zechariah when the temple would be rebuilt. Zechariah turns to the people and tells them to be true to their covenant with God, do good deeds, and not be like their ancestors; the people agree. Zechariah then has a series of 8 dreams. These visions translate to God fulfilling His promise by establishing His kingdom in Jerusalem that will be pure.

The Book of Micah is a series of warnings to the people of Israel on God's behalf. At the beginning of the book, he addresses them that they have garnered wealth and power through theft and greed. He goes on to say that even their leaders and prophets were offering God’s protection to the people if they could afford to pay them. He relates how God has withdrawn His protection. Further in the book, he expands upon the accusations by saying that the Israelites favor the wealthy, bend the laws after collecting bribes, and steal the land of poor people.

The Book of Amos is a collection of sermons, poems, and calling Israel's wealthy to propagate justice and compassion among the poor. The poor were being marginalized, sold into debt slavery, and the justice system did not protect them. He warned the corrupt against God's judgment. Then God says that He chose Israel amongst everyone else and that He will punish them for their transgressions. Amos addresses these individuals and says that they go to the temples to pray and offer sacrifice, but it is all a sham for they neglect the poor and deny them justice.

In the Book of Hosea, God talks to the Israelites through the Prophet Hosea. He was married to a woman named Gomer, who was unfaithful to him, and they had children together. Despite her infidelity, God tells Hosea to get her back. He obeys God. It also tells of God's relationship with Israel where God is like a faithful husband. The book tells about the favors that God bestowed upon Israel and how they broke their covenant with Him. But despite that, God was faithful to them because He is loving and compassionate.

The Book of Joel narrates the story of the Prophet Joel. The book starts with him telling the people that a locust invasion has wreaked havoc on the land. He asked the priests and people to ask forgiveness from God and prayed. He then goes on to describe a day in the future when the locusts will attack again. This time, he describes the locusts in a way that seems like God will send them as He would his army. He again tells the people to ask for forgiveness.

In this audio compilation of the Book of Lamentations, the narrator offers a collection of poetic laments of the Destruction of Jerusalem. Here, we focus on how the collection is partly a traditional "city lament" mourning the desertion of the city by God, its destruction, and the ultimate return of the divinity, and partly a funeral dirge in which the bereaved bewails and addresses the dead.

We do not know when the Book of Ezra was written or by whom. Parts of it were written in the first-person narrative. Also, it was written in both Hebrew and Aramaic (the language used by Persians). It narrates the story of the return of exiled Jews from Babylon back to Jerusalem ordered by King Cyrus, under the leadership of Zerubbabel, who is appointed governor. Upon his return, he builds an altar and starts to build a temple. His team’s efforts are cut short as the descendants of the Jews who were not exiled to Babylon lodge a complaint with King Cyrus

It is unclear when this book was written or who wrote it. However, there is speculation to conclude that it might have been written by King Solomon or another descendant within the lines of King David or a figure of authority in his times. There are two distinct voices at play in this book. One belongs to The Teacher, while the other is that of the author of the book. At the beginning of the book, the author begins with repeating the word “hevel,” which roughly translates to mean "meaningless."

It is not known who wrote the Book of Nehemiah. However, it is written in the first-person narrative style, which seems to suggest that at least parts of the book were written by Nehemiah himself. Nehemiah was a cupbearer for King Artaxerxes of Persia. On a particular day, he broke down before the king and mentioned how Jerusalem had been destroyed. The king ordered him to go back and build the walls around the city. He was also given supplies and an armed escort. As Nehemiah began to build the walls with his team, there was fierce opposition from the countries surrounding Jerusalem.