“We Will Make It After All” Titelbild

“We Will Make It After All”

“We Will Make It After All”

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 February 1, 2026: May God’s words be spoken, may God’s words be heard. Amen. Tomorrow there’s this pesky groundhog that is supposed to tell us how much winter we have left, and I swear, if that rodent sees his shadow I’m gonna go have a word with him, and it won’t be pretty. This has been a rough winter – bitter cold, lots of snow, and darkness that is cutting us to the core. But the groundhog isn’t the only thing that happens tomorrow. February 2nd is primarily, for catholics, Roman or Anglican anyway, the Feast of the Presentation, which is the final day of Christmas – for real this time – despite the stores telling you that Valentine’s Day goes from December 26th– February 14th. Now, you may have noted that our gospel today is from Luke Chapter 2, and we are clearly still in the birth narrative, as Jesus is all of 40 days old. He isn’t even out of onesies or eating solid food yet. It’s a bit of whiplash, since he was just walking around as a 30 something calling his disciples in the gospel we heard the last time we were able to be here on January 18th. But as it is such an important moment in his life, the church marks it as a special feast day on February 2nd.. Now, the church expects us to only celebrate this feast on the actual day. But, because so many do not attend special weekday services, this day, like other feasts – of the Magi, for example – will get ignored if we do not celebrate them on a Sunday. So, as we did last year, today we will celebrate the Feast of the Presentation today. It is also a day on which candles are blessed for use at home and the church, so it is called Candlemas. The scriptures of this moment feature so much in our daily lives for those of us who pray what is known in our church as the Daily Office. It also is part of our parish’s history, with two prominent stained glass windows associated with it – the center window of the Tiffany triptych in St. Mary’s chapel, and this one up there in the main tower. The chapel window shows the scene, and the tower windows have the words of Simeon, which we heard in the gospel reading. Now, let’s get to this story, because it is offers something important for us in the context in which we live now. In the verse just before what we heard today, we find that Jesus is going to a bris, and unfortunately for him, he isn’t the one bringing a gift. Joseph and Mary have him circumcised and he is named. Then we get to this story today, where 40 days after his birth, they bring Jesus to the temple to be presented to God in accordance with the law for her purification and his redemption that we get in that fabulous book that everyone loves – Leviticus. All this to say that Jesus is raised in the knowledge and adherence to Jewish scripture and law. There’s a lot going on in these verses, but I want to focus on two people – Simeon and Anna. Now first we need to set the scene. The temple isn’t like the size of our churches today. This place is huge – many times larger than our largest cathedrals. So, you’d think no one would really pay any attention to this little family walking in. And yet, against all odds, two people did notice them – Simeon and Anna. Simeon was, according to the text, a righteous and devout man who had been told by God that he would not die until he had seen the Messiah. He is guided by the Holy Spirit to come to the temple that day, and he listens and goes. There he sees the child Jesus, and takes him in his arms and says what is known in the church as the Nunc Dimmitis, Latin for the first words “now depart.” I will use the version we say in Evening Prayer, which differs slightly from the wording we heard today: “Lord, you now have set your servant free to go in peace as you have promised; For these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations, and the glory of your people Israel.” He then foretells to Mary the destiny that awaits this child, and that it will pierce her heart. Then Anna, a prophet, sees the baby Jesus, and also proclaims the destiny that awaits him and what it will mean for the people of Israel. Of course, Simeon gets the focus in our prayer book, and Anna is essentially forgotten – what else is new, right? So, what does all this have to say to us? Well, let’s go back to our righteous guy Simeon. He says “…these eyes of mine have seen the Savior, whom you have prepared for all the world to see: A Light to enlighten the nations…” To be sure, this is about far more than bringing light into the darkness – which, of course, is a powerfully important thing to do. But this is also about that light casting aside ignorance and bringing knowledge to the people – specifically, the knowledge of God. Jesus would do both. His presence among the people was the light that overcame the shadows of darkness, and he ...
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