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We Are Not Saved

We Are Not Saved

Von: Jeremiah
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We Are Not Saved is a podcast covering Eschatology. While this concept has traditionally been a religious one, and concerned with the end of creation, in this podcast that study has been broadened to include secular ways the world could end (so called x-risks) and also deepened to cover the potential end of nations, cultures and civilizations. The title is taken from the book of Jeremiah, Chapter 8, verse 20: The harvest is past, the summer is ended, and we are not saved.© 2016 Ross W. Richey Christentum Spiritualität Welt
  • Four Short Classics for the Lazy Pseudo-Intellectual
    Apr 30 2026
    1. Three Men in a Boat (To Say Nothing of the Dog) by: Jerome K. Jerome

    2. Something to Do with Paying Attention by: David Foster Wallace

    3. The Leopard by: Giuseppe Tomasi di Lampedusa

    4. Rendezvous With Rama by: Arthur C. Clarke

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    21 Min.
  • Against the Machine - Steelmanning Modern Luddism
    Apr 22 2026

    Against the Machine: On the Unmaking of Humanity

    By: Paul Kingsnorth
    Published: 2025
    368 Pages


    Briefly, what is this book about?

    Before Kingsnorth can tell you how to be against the Machine, he first sets out to define it. The Machine is multi-faceted, but Kingsnorth distills it down into four S's: Science, The Self, Sex, and the Screen. To take a position "against the Machine" he urges a return to the four P's: People, Place, Prayer, and the Past. But before you grasp this simple heuristic too firmly, it turns out that not all P's are good, and not all S's are bad. He is opposed to progress, particularly as it reduces everything to the parameterized, portable, plannable, and ultimately purchasable. On the other side, he is attempting to carve out a path to salvation, through a return to Christian values, a settledness that comes from having a place and community, and a sacredness that comes from connecting with the natural world.

    What authorial biases should I be aware of?

    Kingsnorth has huge biases. He's an ex-environmental activist who converted to Orthodox Christianity. He's spent decades opposing globalization, technocratic progress, and materialism. It's not true to say that he opposes all progress, but he certainly thinks that progress has gone from something we do, to something that is done to us—the Machine of the title, which turns everything (nature, people, culture, pleasure) into raw material that needs to serve ever more productive ends.

    As such he makes no pretense at being balanced. And that's part of the book's value. This is a steelman of the anti-progress argument and a powerful rhetorical broadside against the technological miasma we're currently wading through.

    Who should read this book?

    I think those who would benefit most from this book probably won't read it. And those who will read it, might end up being too radicalized. I personally think that Kingsnorth is pointing in the correct direction, but as a practical matter we can't all duplicate Kingsnorth's life in rural Ireland, growing our own food and fuel, while making a living as a writer. To be fair that's not how he sees things playing out, but he still has a tendency to lump all of progress into one negative whole, without much effort to identify things that might have been useful.

    What does the book have to say about the future?

    He doesn't think we're going to overthrow the Machine, or even deflect it very much. He's urging people to outlast it in the same way that Irish monasteries kept the light of knowledge alive during the Dark Ages.

    Specific thoughts: What exactly is the "Machine"?

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    10 Min.
  • A Day in the Life of Abed Salama - More Palestinian Sadness
    Apr 12 2026

    A Day in the Life of Abed Salama: Anatomy of a Jerusalem Tragedy

    By: Nathan Thrall
    Published: 2023
    272 Pages


    Briefly, what is this book about?

    The book operates on three levels:

    First, the book spends quite a bit of time giving you Abed's history: his youth, his participation in the Palestinian resistance, his marriages, the associated family dynamics, etc.

    Second, there's the actual "day" from the title. Abed's desperate search for his son after he was involved in a horrific bus accident, and the various difficulties presented by Israeli control (checkpoints, different passes, separate roads, etc.)

    Third, there's everything beyond Abed and the "day". Including the backstory on how the roads were routed, the walls were built, and the rules implemented by the Israelis. The book also contains histories on dozens of characters, including Abed's many loves, an Israeli colonel who designed the wall, ultra-Orthodox volunteer rescuers, and Israeli settlers living in the area. I found the story of Huda Dahbour, who works as a physician with a UNRWA mobile clinic, to be particularly interesting. She also has a child involved in the wreck, and has to deal with a tragedy that's depressing for both its similarity to and differences from Abed's.

    Taken all together, it's a level of tragedy, complexity, poverty, and culture that's hard to process for someone living in relative ease on the other side of the world.

    What authorial biases should I be aware of?

    The book is clearly centered on the Palestinian side of things, and it's obvious that Thrall largely views the Israelis as being immoral, unjust, and using their greater power to impose ridiculous restrictions. That said, he does offer sympathetic accounts of some Israelis, but most of his sympathy is reserved for the Palestinians.

    Who should read this book?

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    11 Min.
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