Episode 3 - What if the entire Western understanding of salvation rests on a word the Bible never uses?

Genesis does not say Adam was created perfect. It says he was very good.

In this episode, we explore how that distinction reshapes everything:

• Was Adam created finished — or with potential?
• If humanity was perfect, why probation?
• Why command Adam to subdue the earth if creation was already complete?
• Why is Scripture filled with imagery of ascent — Jacob’s ladder, mountains, transformation “from glory to glory”?

We examine:

• The early Church Fathers (Irenaeus, Athanasius, Basil)
• Conditional immortality and participation in divine life
• Augustine’s shift toward inherited guilt
• How Covenantal probation assumes growth
• Calvin, decree, and the pressure toward inevitability
• The Essence–Energies distinction and divine freedom

We also ask uncomfortable questions:

If you define the Gospel as “going from hell to heaven,” are you already operating inside the framework of inherited condemnation — even if you say you reject Original Sin?

What does our treatment of children — communion, baptism, “age of accountability” — reveal about our anthropology?

If Adam was not created perfect but called to grow into communion, then salvation is not merely legal acquittal.

It is healing. Resurrection. Participation.

Very good, not perfect. Communion, not probation. Freedom, not inevitability.

And that difference changes everything.