In this Season Three recap, Robert and Dominique reflect on the podcast’s original trajectory and significant transition following 10/7.

Season Three’s guests walked our listeners through topics addressing antisemitism in the U.S., Hamas’s ideology, and the generational gap in support for Israel.

One of our biggest takeaways is that perhaps more than ever, the need for Christian advocacy is being realized. But where do we start galvanizing Christian engagement, education, and activism?

Join Robert and Dominique to hear their personal takeaways and get a glimpse of Season Four.

We produced a movie. A few years ago, Philos partnered with Todd Morehead and Justin Kron to discover the human experiences and stories caught in the tension of the Israeli-Palestinian conflict. Hope in the Holy Land follows Todd’s journey through Israel and Palestine, where he explores the biblical, religious, and historical narratives that shape the beliefs on both sides of the conflict. Along the way, he discovers the painful struggles of Jews, Muslims, and Christians. The result is an enlightening journey that exposes viewers to perspectives rarely seen in the media and a challenge to a man’s heart to love his enemy. In this podcast, Robert and Dominique revisit themes from the documentary and ask the challenging question: Is there still hope for pluralism, peace, and prosperity for Jews, Muslims, and Christians in the Holy Land?

The strongest predictor of evangelicals' support for Israel in the U.S. is the age of the believer. After October 7, Harvard found that 45% of 18–24-year-olds side more with Hamas. Today, war views and attitudes towards Israel are defined by generations rather than religious beliefs or political parties.

Motti Inbari and Kirill Bumin join Robert and Dominique to discuss their book, "Christian Zionism in the Twenty-First Century," and their findings on the growing generational divide supporting Israel.

18–29-year-olds are the first-generation post-information revolution, with access to both news and misinformation at their fingertips, resulting in Generation Z as the first outwardly anti-Semitic and pro-Hamas generation since the Holocaust. These trends can be attributed to two compounding factors: decreased regular church attendance and a surge in popular teaching of Supersessionism from the pulpit.

Will young evangelicals return to the views of their parents with age or remain an outlier in their diverging beliefs? Time will tell.