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  • Parshat Terumah: God Doesn't Need a House, We Do

    Parshat Terumah: God Doesn't Need a House, We Do
    Feb 20 2026
    📖 Parshat Terumah This Week: God doesn't need a palace. He doesn't need gold, silver, or a physical home. So why command us to build the Mishkan? Because WE need it. We're physical beings living in a material world, constantly absorbed in the tangible. God is teaching us: you can elevate it all. Don't think you're 'too materialistic' or 'too physical' to be spiritual. Take those physical materials, gold, wood, and fabric, and make me a home. By doing so, you remind yourself that you're truly spiritual inside. Everything at your disposal can become holy. Your work, your home, and your relationships all can be sanctuaries. You're not too little. You're capable of making space for the Divine in your everyday life. Shabbat Shalom. 🏗️



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    1 Min.
  • Parshat Mishpatim: The Laws That Make Us Human

    Parshat Mishpatim: The Laws That Make Us Human
    Feb 13 2026
    📖 Parshat Mishpatim This Week: Right after the drama of the Ten Commandments at Mount Sinai, the Torah shifts to... civil law. Rules about damages, loans, workers' rights, and caring for the vulnerable. Why the sudden shift? Because the Torah is teaching us that spirituality isn't just prayer and study; it's how you treat your neighbor, your employee, the stranger. Being godly means not doing to others what you wouldn't want done to you. It means being kind, gentle, and caring. Judaism's foundation isn't mystical experiences; it's ethical living. You want to serve God? Pay your workers on time. Return lost property. Care for the widow and orphan. Real holiness is interpersonal. Shabbat Shalom. 🤝


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    1 Min.
  • Parshat Yitro: How Good People Become Corrupt

    Parshat Yitro: How Good People Become Corrupt
    Feb 6 2026
    📖 Parshat Yitro This Week: When listing qualifications for judges, the Torah mentions capable, God-fearing, truthful, and last, 'hates gain' (integrity). Why last? Shouldn't integrity be first? The Torah teaches us that corruption rarely starts with bad people. It starts with good people making small compromises. Then another. Then another. Slowly, those compromises erode moral character until integrity is gone. We're all susceptible; you can be capable, well-intentioned, even truthful, and still become morally corrupt through incremental compromises. The warning is clear: stay vigilant. Guard your integrity fiercely. Don't rationalize 'just this once. 'The slippery slope is real, and good people slide down it every day. Don't let it happen to you. Shabbat Shalom. ⚖️

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    1 Min.
  • Parshat Beshalach: Faith Requires the First Step

    Parshat Beshalach: Faith Requires the First Step
    Jan 30 2026
    📖 Parshat Beshalach This Week: Trapped between the Egyptian army and the sea, the people pray desperately. God's response? 'Move forward.' But the sea doesn't split until Nachshon ben Aminadav steps in. Water to his ankles. His knees. His waist. His shoulders. Only when it reaches his nostrils does the sea miraculously part. This is Jewish faith, not blind belief, but active trust. God waits for us to take the first step, to show we're invested, that we care enough to act. Then He meets us there. It's a partnership: we do our utmost, step into the water even when we can't see the path, then hand over the reins and say, "God, You're in control." 'What sea are you standing before? Take the step. Shabbat Shalom. 🌊


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    1 Min.
  • Parshat Bo: Breaking False Loyalties

    Parshat Bo: Breaking False Loyalties
    Jan 23 2026
    📖 Parshat Bo This Week: Before leaving Egypt, God commands the Israelites to take a lamb, Egypt's deity, tie it to their bedposts, and then slaughter it as the Korban Pesach. Why specifically a lamb? Because freedom requires letting go of competing allegiances. The Egyptians worshiped lambs. To become God's people, the Israelites had to publicly reject what Egypt held sacred, releasing the Egyptian mentality, culture, and false gods that once defined them. Only then could they embrace true freedom. We all carry 'lambs,' old identities, toxic beliefs, and relationships that no longer serve us. Real liberation isn't just escaping physical bondage; it's releasing the internal chains that keep us enslaved. What false gods are you still tied to? What do you need to let go of to be truly free? Shabbat Shalom. 🐑


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    1 Min.
  • Parshat Vaeira: When Ignoring Evil Becomes Evil

    Parshat Vaeira: When Ignoring Evil Becomes Evil
    Jan 16 2026
    📖 Parshat Vaeira This Week: The plague of frogs was relentless, croaking everywhere, no escape from the noise. Why? Midah k'neged midah, measure for measure. For 210 years of slavery, Egyptians chose silence. They knew what was happening but kept their heads down, saying, 'not my problem.' So God sent a plague they couldn't ignore, constant, inescapable noise. We've seen this pattern repeat: Holocaust neighbors who 'didn't know' what was happening miles away. Today, people are ignoring oppression worldwide, Iranian protesters risking everything for freedom, while others stay silent. The Torah's message is clear: silence in the face of injustice isn't neutrality, it's complicity. When you witness oppression and say nothing, you become part of the problem. Speak up. Stand up. Silence is violence. Shabbat Shalom. 🐸

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    2 Min.
  • Parshat Vayigash: The Ultimate Act of Forgiveness

    Parshat Vayigash: The Ultimate Act of Forgiveness
    Dec 26 2025
    📖 Parshat Vayigash This Week: 'I am Yosef, your brother.' Imagine the shock. The brothers stand before Egypt's viceroy, and suddenly realize it's the brother they sold into slavery years ago, assumed dead. This is Yosef's moment to unleash years of justified anger, to make them grovel, to remind them of their betrayal. But he doesn't. Instead, he says: 'Don't feel bad. This was all part of God's plan.' The self-restraint. The perspective. The spiritual maturity to see divine orchestration in his deepest trauma. Yosef teaches us: we can't always control what happens to us, but we can always control our response. Sometimes the greatest power isn't revenge, it's reframing your pain as part of a bigger story. What would change if you saw purpose in your struggles? Shabbat Shalom. 🙏


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    1 Min.
  • Parshat Mikeitz: Forget Before You Flourish

    Parshat Mikeitz: Forget Before You Flourish
    Dec 19 2025
    📖 Parshat Mikeitz This Week: Yosef names his sons in revealing order. First, Menashe 'nashani Elokim', God made me forget the troubles of my past. Second, Efraim 'ki hifrani', God made me fruitful in this land. The order matters: forget first, flourish second. Yosef had every reason to stay bitter, betrayed by brothers, falsely imprisoned, and forgotten for years. But he chose to release the past before building his future. You can't construct a tower on a shaky foundation of resentment, trauma, and unprocessed pain. Sometimes moving forward requires letting go, not denying what happened, but refusing to let it define what's next. What past are you holding onto that's preventing your future? Healing isn't forgetting, it's freedom. Shabbat Shalom. 🌱

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    1 Min.