In Exodus 12, God rescues His people through a sacrifice and a meal. Not an idea. Not a lecture. A lamb, eaten in haste, with blood on the doorposts. This message walks through the Passover story, explains covenant as something deeper than contract, and shows why the Bible keeps linking relationship, sacrifice, and shared food.

We also connect the Passover to communion and Jesus’ words about eating the bread of life. You can stand near the fire, smell the lamb, talk theology all day, and still miss the point. Salvation is received, tasted, and lived.

In this message

Passover context in Exodus 12
Covenant vs contract, and the “spirit of the covenant”
Why God uses food to show how salvation works
The lamb, the blood, and the urgency: eat ready to move
From spectating to participating
Communion as remembrance and participation in Christ’s once-for-all sacrifice
Jesus as the bread of life (John 6)

A new teaching series from Living Temple Christian Church.

In this opening message of our new series, Jess explores the first meals of Scripture in Genesis 1–3, where food, trust, and identity are deeply intertwined. Before sin enters the story, God places humanity in a garden of abundance — a place of nourishment, relationship, and provision.

This teaching looks at how the issue in Eden was never really about fruit, but about trust. Will humanity rely on God to provide what is needed, or take control and define good and evil for themselves?

By examining food, choice, and relationship in the opening chapters of Genesis, Jess invites us to reflect on how scarcity thinking, anxiety, and mistrust still shape our lives today — and how the gospel restores us to God’s table.

In this message:

• Why the Bible begins with food, not commandments
• Genesis as a story of provision, dignity, and trust
• The garden as a place of abundance, not restriction
• Why the forbidden tree represents choice, not deprivation
• How sin begins with questioning God’s goodness
• Trust vs control as the heart of the human condition
• How Jesus restores fellowship, provision, and relationship

Key Scriptures:

• Genesis 1–3
• Genesis 2:8–9, 15–17

Here is a clean, roughly half-length version, keeping the flow and theology tight while cutting repetition and trimming illustrations.

The book of Ephesians begins by grounding us in who God is and who we are because of Him. God is the all-powerful Creator who made a good and perfect world. Humanity now lives in a world broken by sin, yet out of grace, mercy, and peace, God sent Jesus so that we could be restored into His family.

Throughout the first three chapters of Ephesians, one phrase is repeated again and again: “in Christ.” Because of Jesus, we are no longer captive to sin. We now live in freedom, wholeness, and God’s power.

From chapter four onward, Paul shows us how to live out this new identity. We are called to put off the old self and put on the new. Our emotions, thinking, speech, and relationships are transformed. This is who we are now because of what Jesus has done.

Yet living this out is harder than it sounds. We leave church inspired, ready to love better and live faithfully, but Monday comes. Relationships feel strained. Old habits resurface. Life feels heavier than expected. Eventually, we realise there is more going on than simply “life is hard.”

As Paul reaches chapter six, he makes something clear: we are in a spiritual battle. Whether we recognise it or not, we wake up each day in the middle of it.

Paul writes, “Be strong in the Lord and in His mighty power.” Following Jesus brings opposition, but we are not asked to be strong in our own strength. Many of us feel spiritually worn down and exhausted. That’s okay. God’s strength is what carries us, not ours.

Paul reminds us that our struggle is not against flesh and blood. This matters. If we get this wrong, we end up fighting the wrong battles. We wound people who are actually on our side. People are not the enemy—even those who oppose us may be captives themselves. There are no non-combatants in this battle. We are either captive or standing as soldiers in Christ.

Because of this, Paul urges us to put on the full armour of God so that we can stand firm. He repeats the word “stand” again and again. This is not about charging forward or running away. It is about holding the ground Christ has already won. The victory belongs to Jesus. Our role is to remain planted in that victory.

This armour is not ours. It is God’s armour—perfect, complete, and already victorious. Isaiah describes God as a divine warrior who brings justice when no one else can. Jesus fulfilled this by taking injustice upon Himself at the cross and securing victory once and for all. Now, in Christ, we step into His armour and His mission.

The belt of truth holds everything together. The enemy attacks with lies about God, ourselves, and others. Truth keeps us grounded.
The breastplate of righteousness protects our hearts, especially when relationships come under pressure.
The gospel of peace keeps us ready and focused on the good news that peace with God has been won.
The shield of faith extinguishes doubt, fear, and discouragement.
The helmet of salvation guards our minds and identity.
The sword of the Spirit, the Word of God, is living and powerful, cutting through darkness with truth.

Paul finishes by reminding us how this battle is fought: through prayer. Prayer is not optional. Prayer is warfare. We pray on all occasions, for all God’s people. Even Paul, writing from prison, asks for prayer.

Prayer takes ground, protects others, and brings breakthrough. It is how we stand together.

Paul ends Ephesians where he began—with grace and peace. This peace is wholeness: nothing missing, nothing broken. The victory has already been won. Our call is simple and strong: stand firm in Christ, together.