Theological Tractates Titelbild

Theological Tractates

Theological Tractates

Von: Anicius Manlius Severinus Boethius
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 In the last years of his life, Boethius turned his attention to a profoundly significant yet seemingly different subject theology. He penned four concise yet impactful letters, two addressed to Symmachus and two to their mutual friend, John the Deacon, tackling the pressing theological issues of his time. The first letter to Symmachus, titled How that the Trinity is one God and not three Gods, offers a robust critique of the Arian heresy. The second letter to John, entitled Whether Father, Son, and Holy Spirit may be substantially predicated of Divinity, continues this critical discourse. The final letter, A Treatise against Eutyches and Nestorius, engages with key debates of the era surrounding the nature of Christ. Here, Boethius defends orthodox beliefs against the heresies of Eutyches, who denied the humanity of Christ, and Nestorius, who rejected His divinity. Likely written around 512, this work is one of the most significant contributions to Christological discussions, introducing definitions of Nature and Person that became foundational for later theologians. Boethiuss ability to apply Aristotelian logic to Christian questions not only showcases his philosophical prowess but also marks a pivotal shift in theological methodology. This collection of works, rich in insight and clarity, exemplifies the same intellectual vigor found in his earlier writings on logic, proving that the mind of Boethius, while exploring a different domain, remains consistently profound.Copyright Family and Culture
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  • 005 - A Treatise Against Eutyches and Nestorius

    005 - A Treatise Against Eutyches and Nestorius
    Feb 13 2026
    In the last years of his life, Boethius turned his attention to a profoundly significant yet seemingly different subject theology. He penned four concise yet impactful letters, two addressed to Symmachus and two to their mutual friend, John the Deacon, tackling the pressing theological issues of his time. The first letter to Symmachus, titled How that the Trinity is one God and not three Gods, offers a robust critique of the Arian heresy. The second letter to John, entitled Whether Father, Son, and Holy Spirit may be substantially predicated of Divinity, continues this critical discourse. The final letter, A Treatise against Eutyches and Nestorius, engages with key debates of the era surrounding the nature of Christ. Here, Boethius defends orthodox beliefs against the heresies of Eutyches, who denied the humanity of Christ, and Nestorius, who rejected His divinity. Likely written around 512, this work is one of the most significant contributions to Christological discussions, introducing definitions of Nature and Person that became foundational for later theologians. Boethiuss ability to apply Aristotelian logic to Christian questions not only showcases his philosophical prowess but also marks a pivotal shift in theological methodology. This collection of works, rich in insight and clarity, exemplifies the same intellectual vigor found in his earlier writings on logic, proving that the mind of Boethius, while exploring a different domain, remains consistently profound.
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    48 Min.
  • 004 - On the Catholic Faith

    004 - On the Catholic Faith
    Feb 13 2026
    In the last years of his life, Boethius turned his attention to a profoundly significant yet seemingly different subject theology. He penned four concise yet impactful letters, two addressed to Symmachus and two to their mutual friend, John the Deacon, tackling the pressing theological issues of his time. The first letter to Symmachus, titled How that the Trinity is one God and not three Gods, offers a robust critique of the Arian heresy. The second letter to John, entitled Whether Father, Son, and Holy Spirit may be substantially predicated of Divinity, continues this critical discourse. The final letter, A Treatise against Eutyches and Nestorius, engages with key debates of the era surrounding the nature of Christ. Here, Boethius defends orthodox beliefs against the heresies of Eutyches, who denied the humanity of Christ, and Nestorius, who rejected His divinity. Likely written around 512, this work is one of the most significant contributions to Christological discussions, introducing definitions of Nature and Person that became foundational for later theologians. Boethiuss ability to apply Aristotelian logic to Christian questions not only showcases his philosophical prowess but also marks a pivotal shift in theological methodology. This collection of works, rich in insight and clarity, exemplifies the same intellectual vigor found in his earlier writings on logic, proving that the mind of Boethius, while exploring a different domain, remains consistently profound.
    Mehr anzeigen Weniger anzeigen
    16 Min.
  • 003 - How Substances can be Good in Virtue of their Existence Without Being Absolute Goods

    003 - How Substances can be Good in Virtue of their Existence Without Being Absolute Goods
    Feb 13 2026
    In the last years of his life, Boethius turned his attention to a profoundly significant yet seemingly different subject theology. He penned four concise yet impactful letters, two addressed to Symmachus and two to their mutual friend, John the Deacon, tackling the pressing theological issues of his time. The first letter to Symmachus, titled How that the Trinity is one God and not three Gods, offers a robust critique of the Arian heresy. The second letter to John, entitled Whether Father, Son, and Holy Spirit may be substantially predicated of Divinity, continues this critical discourse. The final letter, A Treatise against Eutyches and Nestorius, engages with key debates of the era surrounding the nature of Christ. Here, Boethius defends orthodox beliefs against the heresies of Eutyches, who denied the humanity of Christ, and Nestorius, who rejected His divinity. Likely written around 512, this work is one of the most significant contributions to Christological discussions, introducing definitions of Nature and Person that became foundational for later theologians. Boethiuss ability to apply Aristotelian logic to Christian questions not only showcases his philosophical prowess but also marks a pivotal shift in theological methodology. This collection of works, rich in insight and clarity, exemplifies the same intellectual vigor found in his earlier writings on logic, proving that the mind of Boethius, while exploring a different domain, remains consistently profound.
    Mehr anzeigen Weniger anzeigen
    10 Min.
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