• Niggers, Rape, Slavery in God's Name
    Jul 6 2026

    Open Challenge to Any Faculty Member to Prove Me wrong.

    For Your Next Religious/Ethnicity Classroom Conversations. “Christian systems, churches, and leaders weaponized Scripture to justify racial oppression.” Mr. Lucky

    FAMILY, CAMPUS AND CHURCH LESSON PLAN

    Learning Objectives Participants examine how Scripture and Christian institutions were used to justify slavery, racial violence, and segregation, and how Black communities reclaimed the Bible, gospel music, and faith traditions as tools of liberation.

    Opening Activity Read aloud: “They said their hatred was holy.” Participants write one sentence explaining what this reveals about the misuse of religion.

    Mini‑Lesson Highlight key moments from the chapter:

    • Misuse of Scripture: Curse of Ham, Ephesians 6:5, plantation theology.
    • Religious complicity in lynchings, segregation, and silence during racial terror.
    • Black reclamation of Scripture through hush‑arbors, spirituals, gospel music, and Civil Rights theology.
    • White allies beaten or murdered confronting racial violence (Goodman, Schwerner, Reeb, Liuzzo).
    • Billy Graham removing segregated seating ropes and facing backlash for desegregating his crusades.

    Discussion Prompts

    • How did enslavers twist Scripture to make cruelty sound like obedience?
    • What does “the silence was its own theology” mean?
    • How did gospel songs function as spiritual guidance and escape direction?
    • Why did white allies become targets of racial hatred?
    • How does Billy Graham’s removal of segregated seating challenge the theology of hate?
    • What does reclaiming the Bible for liberation reveal about Black resilience?
    • How does the line “My God have mercy on those using the Bible and God’s words for evil reigns” speak to accountability today?

    Independent Activity Write a short reflection: “How did Black communities transform the Bible from a weapon of oppression into a source of liberation?”

    Exit Ticket Identify one example of biblical misuse and one example of biblical reclamation, then write one sentence contrasting the two.

    Comments to: radiotalklr@gmail.com

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    53 Min.
  • For Students Only-No Faculty Should Listen
    Jul 4 2026

    WIN $200-Student comments are appreciated. Respond with comments to: radiotalklr@gmail.com and you could be a winner.

    For Your Next Religious/Ethnicity Classroom Conversations. “Christian systems, churches, and leaders weaponized Scripture to justify racial oppression.” Mr. Lucky

    FAMILY, CAMPUS AND CHURCH LESSON PLAN

    Learning Objectives Participants examine how Scripture and Christian institutions were used to justify slavery, racial violence, and segregation, and how Black communities reclaimed the Bible, gospel music, and faith traditions as tools of liberation.

    Opening Activity Read aloud: “They said their hatred was holy.” Participants write one sentence explaining what this reveals about the misuse of religion.

    Mini‑Lesson Highlight key moments from the chapter:

    • Misuse of Scripture: Curse of Ham, Ephesians 6:5, plantation theology.
    • Religious complicity in lynchings, segregation, and silence during racial terror.
    • Black reclamation of Scripture through hush‑arbors, spirituals, gospel music, and Civil Rights theology.
    • White allies beaten or murdered confronting racial violence (Goodman, Schwerner, Reeb, Liuzzo).
    • Billy Graham removing segregated seating ropes and facing backlash for desegregating his crusades.

    Discussion Prompts

    • How did enslavers twist Scripture to make cruelty sound like obedience?
    • What does “the silence was its own theology” mean?
    • How did gospel songs function as spiritual guidance and escape direction?
    • Why did white allies become targets of racial hatred?
    • How does Billy Graham’s removal of segregated seating challenge the theology of hate?
    • What does reclaiming the Bible for liberation reveal about Black resilience?
    • How does the line “My God have mercy on those using the Bible and God’s words for evil reigns” speak to accountability today?

    Independent Activity Write a short reflection: “How did Black communities transform the Bible from a weapon of oppression into a source of liberation?”

    Exit Ticket Identify one example of biblical misuse and one example of biblical reclamation, then write one sentence contrasting the two.

    Comments to: radiotalklr@gmail.com

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    53 Min.
  • WIN $200 for July 4th
    May 29 2026

    Win $200 Ask Me How

    Celebrating 250 Years of Black Patriots in American History

    Blacks Fought for A Nation That Did Not Always Fight for Them

    Lesson Plan: 250 Years of Black Military Service

    Objective 1: Students will explain how Black Americans have served in every U.S. war from the Revolution to today. Example: A student identifies the 54th Massachusetts, the Harlem Hellfighters, and the 6888th Battalion and states how each advanced American democracy.

    Objective 2: Students will evaluate how racism shaped Black veterans’ experiences during and after service. Example: A student explains how Vietnam veterans returned to racial covenants, GI Bill discrimination, and unequal access to housing and education.

    Learning Outcomes

    Outcome 1: Students will produce a short written or verbal explanation of how Black service members showed patriotism despite barriers. Example: A student describes how the 54th fought for a nation that denied them equal pay.

    Outcome 2: Students will connect past discrimination to modern debates about equity and national memory. Example: A student explains how GI Bill exclusion contributed to the racial wealth gap still visible today.

    Student Challenge (Instructor Must Complete)

    Students challenge the instructor to identify one overlooked Black military figure or unit not covered in class and explain their contribution in under 60 seconds. If the instructor cannot answer, students choose the next figure or topic for class exploration.

    5E Learning Model

    Engage: Students examine images of Black soldiers from the Revolution, Civil War, WWI, WWII, Vietnam, and modern conflicts. Prompt: “What patterns do you see across time?”

    Explore: Students rotate through stations on the 54th Massachusetts, Harlem Hellfighters, Tuskegee Airmen, the 6888th, and Vietnam veterans facing discrimination.

    Explain: Students share findings. Instructor clarifies themes: service in every war, racism in the ranks, denied benefits, and the contradiction between service and citizenship.

    Elaborate: Students respond to: “How does recognizing 250 years of Black service change our understanding of American democracy?” They must use two historical examples.

    Evaluate (Formative Assessment): Exit Ticket:

    1. Name one Black military unit or figure and explain their contribution.
    2. Describe one form of discrimination Black veterans faced and its impact.

    Order My Book: www.weusoursluckybooks.com

    Contact; 773-809-8594 or radiotalklr@gmail.com

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    28 Min.
  • STUDENTS: Correct Your Instructor During Class-SAY SOMETHING
    Jun 30 2026

    Lesson Plan: Real Black History Started Before Slavery

    Order My Book: www.weusoursluckybooks.com

    Grade/Group: High school–adult learners Duration: 30–45 minutes Objective: Learners will understand that Black history includes powerful civilizations and leaders long before the transatlantic slave trade and recognize how post‑Civil War record‑keepers omitted major parts of Black history.

    Thesis for Learners

    Black history was distorted after the Civil War because former slaveholders and their political allies controlled historical records, leaving out major Black achievements before and after slavery.

    Materials

    Image of the historical figures (Mansa Musa, Tutankhamun, Nefertiti, Nzinga, Taharqa, Shaka Zulu).

    Engage (5 min)

    Ask: “What do you know about Black history before slavery?” Show the shirt image and let learners identify any familiar names.

    Explore (10 min)

    Briefly introduce each figure:

    • Mansa Musa: Wealth, scholarship, Mali Empire.
    • Tutankhamun & Nefertiti: Egyptian leadership, art, religion.
    • Nzinga: Anti‑colonial resistance, diplomacy.
    • Taharqa: Nubian pharaoh ruling Egypt.
    • Shaka Zulu: Military innovation, nation‑building.

    Explain (10 min)

    Discuss how post‑Civil War Southern historians—many former slaveholders—controlled textbooks and historical narratives, omitting Black excellence to preserve their political power.

    Elaborate (10 min)

    Small‑group prompt: “How does knowing this history change your understanding of Black identity and America’s historical record?”

    Evaluate (5 min)

    Exit reflection: “Name one untold truth you will carry forward.”

    Mr. Lucky,

    Master of Advocacy and Political Leadership (M.A., MAPL)

    Graduate Student, M.S., School of Urban Education

    Host, Campus Podcast @ Metro State University

    Social Sciences Educator-Licensed

    Comments: radiotalklr@gmail.com

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    24 Min.
  • In Treatment: Alone - The Bible or the Bottle
    Jul 1 2026

    11 Ways to Choose God Instead of Relapse When You’re Alone

    1. Remember God’s Love in the Moment of Temptation (John 3:16)

    When the urge hits, pause and remind yourself: God still loves me right now. Temptation grows strongest when a person forgets they are loved. Recalling God’s love interrupts the separation that leads to relapse.

    2. Tell the Truth About the Struggle Instead of Hiding It (Romans 3:23)

    “All have sinned…” means you don’t have to pretend. Admitting the struggle out loud — even if only to God — breaks the secrecy that fuels relapse. Honesty is the doorway back to connection.

    3. Use the Authority God Already Gave You (John 1:12)

    You have the right to choose differently. Speak it: I have authority to walk away from this. Authority unused becomes relapse; authority exercised becomes recovery.

    4. Replace the Escape with a Scripture You Can Say Out Loud

    When the group show is gone, your voice becomes your weapon. Speak one line:

    • “God so loved the world…”
    • “All have sinned…”
    • “By His wounds I am healed…”
    • “He gave the right…” Speaking Scripture disrupts the mental pattern that leads to relapse.

    5. Change Your Physical Position Immediately

    Relapse often begins with stillness. Stand up. Walk. Step outside. Move your body. Movement breaks the chain between thought and action.

    6. Call One Person Who Knows the Real You

    Not the group version. Not the testimony version. The real you. Connection kills isolation, and isolation is where relapse grows.

    7. Pray a Short, Honest Prayer Instead of a Long Religious One

    God doesn’t need performance. Say: God, I’m struggling. I need You right now. Honesty reconnects you faster than religious language.

    8. Identify the Lie Behind the Temptation

    Every relapse begins with a lie: “I need this.” “I can handle this.” “No one will know.” Name the lie. Naming it breaks its power.

    9. Choose a Healing Action That Matches 1 Peter 2:24

    “By His wounds you were healed.” Healing requires action:

    • Drink water
    • Take a shower
    • Read one verse
    • Step outside
    • Write one sentence Small healing actions reinforce the larger spiritual healing Christ already provided.

    10. Remove the Object of Temptation From Your Immediate Reach

    Relapse is often proximity-based. If it’s near you, it owns you. Distance creates clarity. Clarity creates strength. Strength creates obedience.

    11. Ask Yourself the Question That Defines Your Essay

    “The group show is gone. What are you going to do?” This question forces the person to confront the truth: Recovery is not what they say in the group. Recovery is what they choose when they are alone.

    Summary

    • John 3:16 — Remember God’s love
    • Romans 3:23 — Tell the truth about the struggle
    • 1 Peter 2:24 — Walk in healing
    • John 1:12 — Use your authority

    Share Your Opinions: radiotalklr@gmail.com

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    34 Min.
  • Attention: Social Work, Counseling, and Human Services Students
    Jun 28 2026

    Lesson Plan: Reality Period — Consequences of Confinement

    Students will examine the real conditions of confinement and connect them to decision‑making. Using Reality Period, learners confront the truth of incarceration through structured reflection and guided discussion.

    Learning Objectives (with examples)

    1. Students will identify the daily restrictions of confinement. Example: Students list how eating, showering, and phone use are controlled by staff.

    2. Students will explain how loss of autonomy impacts long‑term behavior. Example: Students describe how being locked in a cell for 12 hours affects mental health and decision‑making.

    Learning Outcomes (with examples)

    1. Students will articulate the difference between perceived toughness and actual confinement. Example: Students compare four hours of viewing a cell image to five years of incarceration.

    2. Students will evaluate how personal choices can prevent future confinement. Example: Students write one decision they can change today to avoid criminal‑justice involvement.

    5E Learning Model

    Engage: Show the detention cell image. Ask: “What would four hours in this space feel like?”

    Explore: Students list everything controlled in custody: meals, showers, sleep, phone access, movement.

    Explain: Instructor clarifies Reality Period: confronting truth without excuses or fantasy.

    Elaborate: Students connect confinement conditions to real‑life choices (school, peers, behavior, conflict).

    Evaluate: Students summarize how confinement removes freedom and how choices prevent entering the system.

    Formative Assessment

    Exit Prompt: “Name two freedoms lost in confinement and one choice you can make today to avoid it.”

    Summative Assessment

    Short Reflection (5–7 sentences): Students explain how Reality Period changed their understanding of incarceration and identify one long‑term behavior they will adjust.

    Contact: radiotalklr@gmail.com

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    21 Min.
  • Student Owned = Student Discounts
    Jun 28 2026

    WIN $200

    Question: Other students have their own businesses. Why would some staff or faculty at Metro State have issues with my legal business of over 20 years being on this podcast?

    Answer this question in 50 words or less and you may be a winner.

    Email answers to: radiotalklr@gmail.com

    Mr. Lucky,

    Master of Advocacy and Political Leadership (M.A., MAPL)

    Graduate Student, M.S., School of Urban Education

    Host, Campus Podcast @ Metro State University

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    4 Min.
  • Shirley Temple: Men Tap‑Danced with Her to Prison
    Jun 27 2026

    Ask For My FREE PowerPoint "MinneFrauda."

    Stop being nice and admit you’ve been thinking exactly what I stated in this episode.

    The Feeding Our Future scandal stands as one of Minnesota’s most embarrassing and revealing failures. It was not just fraud; it was a collapse of oversight, courage, and common sense. Minnesotans watched a system built on trust get exploited in plain sight. Aimee Bock’s 41‑year sentence became the symbol of that collapse. Her mugshot and downfall captured the scale of betrayal. People across the state are discussing it openly and bluntly, with frustration cutting across every community.

    A truth now being acknowledged is that white fragility played a major role in how the scandal expanded. Agencies and political leaders hesitated to enforce boundaries because they feared being labeled racist. Oversight staff avoided challenging suspicious activity, softened their tone, and backed away from confrontation. Fear dictated policy, creating the perfect environment for fraud to grow.

    At the same time, long‑standing Black Minnesotans—those who built youth programs, fed families, and sustained neighborhoods—were overlooked. They were never trusted with millions, never given blank‑check funding, and never granted the benefit of the doubt. They watched as operations with limited track records received massive sums with almost no verification. The state’s blind trust was not extended to those who had earned it. That dynamic fueled anger not only at the fraud but at the racial patterns that enabled it.

    The arrests and convictions intensified the conversation. Dozens were charged. Many received long sentences. Minnesotans saw fake meal counts in the millions, shell companies, luxury purchases, and overseas transfers. A program meant to feed children became a pipeline for enrichment. “MinnesFrauda” emerged because the state that prides itself on competence looked naïve.

    The scandal forced Minnesota to confront uncomfortable truths about race, trust, and accountability. It exposed how fear of being called racist can paralyze institutions and how quickly fraud grows when oversight collapses. Minnesotans want verification, not fear. They want leaders who understand that protecting public resources is non‑negotiable.

    Lesson Plan Summary (5E Model) Objective: Students analyze how white fragility influenced oversight in the Feeding Our Future case. Outcome: Students explain how fear of appearing racist contributed to oversight failure and the scale of the fraud.

    Engage: Overview of the case; ask how fear affects enforcement. Explore: Students read excerpts showing ignored warnings and hesitation. Explain: Teacher defines white fragility and connects it to oversight collapse. Elaborate: Students propose stronger, fear‑free accountability structures. Evaluate: Exit ticket explaining one example of white fragility influencing oversight and contributing to arrests and sentences.

    Ask for My Free PowerPoint About This Episode.

    Email: radiotalklr@gmail.com

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    19 Min.