• Call and Response Podcast Special Edition | Fierce Grace in NYC
    Jun 18 2026
    Call and Response Podcast with Krishna Das | Special Edition – Fierce Grace in NYC This special edition comes with a special offer from our friends at SoHum Mountain Healing Resort ~ When life moves too fast, the body and heart begin to whisper for rest. Ayurveda is the science of life, teaching us how to live in balance with our true nature. SoHum mountain healing resort offers Ayurvedic Pancha Karma detoxification retreats in a calm, supportive environment. You can learn more at SoHumhealing.com and use the code KrishnaDasPK2026 for $500 off on your PanchaKarma retreat! “We don’t know what we have to go through. We don’t know why we’re going through it, but we have to get through it the best we can. And so let’s try to have some gratitude for even being semi-conscious about who we are and what we’re doing and what we have, you know?- Krishna Das photo: dj Pierce TRANSCRIPT You know, Maharajji said in Hindi, “Ram Nam Karn Se Sab Pura Ho Jata Hai.” From going on repeating these names, which we’ve been doing, everything’s accomplished. That’s, like, ridiculous. And first of all, this is a person who knows what he’s talking about. Okay? And he just gave us a guarantee. Do this, and then that happens. Do we do it? Yeah, between serial killer murder mysteries… sometimes Yeah, that’s our karmas. We, you know, we can’t do what we can’t do. We can’t see what we can’t see, and we can’t feel what we can’t feel. But the great beings who know tell us that if we do this, then that will happen. But you know, this is New York. We don’t give a shit about anything. That doesn’t mean it’s not true. Every time we do something or think something or act in one way or another, we plant a seed that will grow and bring fruit. But wouldn’t it be nice to plant the seeds of the things we want and the things we would like to have? But if we go along blindly reacting to every little thing that happens to us, then we’re not planting seeds of any kind of happiness or love at all. So, sooner or later we have to kind of try to take some responsibility for the way we go through the day. We can’t change the way other people are. I’m not even sure if we can change the way we are, but at least that’s a place to start. Like my friend Robert Svoboda says, “If you don’t deal with reality, it will deal with you.” And that’s very true. So, while we seem to be semi-conscious and seem to be alive and seem to have some agency over how we go through the day, maybe we should try to clean our shit up a little bit. Because if we don’t do it, it’s not going to get done. Every repetition of the name is a seed that we plant in our own hearts, and since all of our hearts are connected and actually one, it’s the best thing we can do for any– at any time for anyone, anywhere. Maybe if I keep cursing, everybody will leave. You’ve got to do something, you know what I mean? There was some, one of those bhajans that says, “I was, I was caught in the rapids helplessly heading towards the waterfalls, and on the shore I saw the guru, and the guru brought me to the shore and saved me.” But if we’re not looking, we’re not going to see anything. But we have to find some space in our daily lives to slow down a little bit, take some time to just feel where we’re at. I mean, forget about meditation. It would just be nice to slow down a little bit, wouldn’t it? But we sit down, “Okay, now I’m going to meditate,” and you immediately get tense, so no meditation’s going to happen. Maharajji said, “If you bring your mind to one point, you’ll see God.” Being God, that’s a whole other thing But I can’t get my mind to… I can’t even see the point where it’s, where it is. And I’ve been pretending to do this shit for so long. What to do? You’ve got to deal with the cards you’ve been dealt with. You got to play with those cards. So yeah, something every day. Got to do something every day. I don’t care what it is. Just sit down for five minutes. Five minutes is enough for you to notice that you’re not there, and if you notice you’re not there, you’re there. But it’s very important to notice, and it’s a big thing to notice because we spend all day long completely lost in our daydreams Me, me, me, me, me, all day long. But it’s hard to overcome the programming. It really is. There’s no question about it. So many programs are running from our childhood, from the place we grew up, the people we met, the teachers we had. So many programs. But even inside of all those programs, we’re here, and we can inflate that presence. Because every repetition of the name does that. It brings us back to our self for just a millisecond. Yeah. Okay. Let’s do some Q&A. That’ll save me from my own mind. Q: What was your favorite part of your recent trip to India? It looked like it was feature rich. KD: My favorite part was that there was always a bathroom ...
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    1 Std. und 1 Min.
  • Call and Response Podcast Special Edition | Removing the Triggers
    May 26 2026
    Call and Response Podcast with Krishna Das | Special Edition – Removing the Triggers cover photo: Lonnie Raffray This special edition comes with a special offer from our friends at SoHum Mountain Healing Resort ~ When life moves too fast, the body and heart begin to whisper for rest. Ayurveda is the science of life, teaching us how to live in balance with our true nature. SoHum mountain healing resort offers Ayurvedic Pancha Karma detoxification retreats in a calm, supportive environment. You can learn more at SoHumhealing.com and use the code KrishnaDasPK2026 for $500 off on your PanchaKarma retreat! “Through the name, you can actually remove the triggers for those thoughts. It’s a different practice. but pranayama is very useful in calming … It can calm the mind and the thoughts, slow down the thoughts, and give you a little hit. But there’s no destruction of the thinking mechanism or the triggers for those thoughts. It’s temporary, very temporary. But the name is different. That’s what they say. I can’t prove it to you.” – Krishna Das Watch the video: TRANSCRIPT Q: Hi. KD: Yeah Q: Could you tell us about the saints that you met this summer? KD: No. Yes, I can tell you, you’ll never find them. Yeah. Well, I’ll tell you about one baba that we met. He’s easily over 100. He looks like he’s over 100, too. He couldn’t sit up straight, and it … He was in this … his devotees built, like, a little, small little temple room for him, and he would sit in front of the murti and just give out prasad all day. But we walked in, and then there’s, like, maybe 30, 40 people in this tiny room, people sitting on the floor, talking on their phones, dogs walking through, the ladies stalking the men, coming and going, and it was like, it was like walking through somebody’s living room, you know? And yet … But the guy was sitting there, you know? And, we brought some ladoos, and we held them. He couldn’t pick his head up. He’s, you know, he was just sitting like this, but he took a pinch from each tray of ladoo. And his devotee said, “Oh, he accepted your prasad. That’s very good.” And we just sat down on the bench there for about half an hour and just watched this crazy scene, like a circus, you know, people talking, coming in, the baba sitting there, you know. And then we left. It was great. There was a beautiful banyan tree just outside the little room, right on the banks of this river. So, he must’ve been, like, sitting under the tree for 50 years or so, you know. People started coming to him for this and that, and then they built him a room, a temple, and he just sits there. Fantastic. Yeah. I mean, there’s a lot of beings like that all around. And when I was in this place called Amarkantak many years ago, the, the baba I was with was 163, and he was taking us through the jungle, and he was pointing out all these herbs and saying, “You know, this is a cure for this kind of cancer, and this is a cure for that, and this and that, and this and that.” And then there was these little small hills, and he said, “You see those hills?” And he said … I said, “Yeah.” He said, “They’re not hills. Inside that hill, it’s all crystal, and in the center, there’s a yogi who’s been meditating for thousands of years.” Wow. And there were a few of them, you know. He pointed to this one and that one. And then we were walking down the river, and we came to this little area that had a short fence around it, and it was a tiny little ashram, and there was this beautiful baba standing, sitting there, very old, long hair, and very thin, sitting very straight up. And we walked by, and we pranamed to him, and he pranamed to us, and somehow or other he recognized that this baba I was with, who he was. And he said, “Oh, I’m so happy to meet you. I’ve been wanting to meet you for so long,” and, you know, and he told us … He told us two things. He said, “I’ve been going into samadhi for so long these days that I told my devotees not to burn the body until the ants move in.” Okay. Because he goes, “Who knows?” He went weeks at a time. He may not be going … He was not breathing. He’s just gone, you know? And they’ll go, “Maybe he’s dead now? Or wait, did the ants move in? No, not yet. Okay, we’ll wait.” But then he said, “On full moon nights, he’s a … There’s a hill, you know… This is like a little valley with a river, right? And we’re walking down the river. So, on either side, there’s these kind of … So he said on full moon nights, he’s sitting in samadhi facing the river, but from up the hill behind him, he said these two beings kind of float down. One is a male, a yogi about 16 feet tall, and the other one’s a yogini, and she was about 12 feet tall, and they silently float down. And as they pass where the ashram is, they open his eyes so he can see them, and they go down all the way to the river and bathe, and he...
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    53 Min.
  • Call and Response Podcast Special Edition | Saint Junky
    May 6 2026
    Call and Response Podcast with Krishna Das | Special Edition – Saint Junky This special edition comes with a special offer from our friends at SoHum Mountain Healing Resort ~ When life moves too fast, the body and heart begin to whisper for rest. Ayurveda is the science of life, teaching us how to live in balance with our true nature. SoHum mountain healing resort offers Ayurvedic Pancha Karma detoxification retreats in a calm, supportive environment. You can learn more at SoHumhealing.com and use the code KrishnaDasPK2026 for $500 off on your PanchaKarma retreat! “When we sit down to chant, the biggest obstacles are our expectations. We think something’s supposed to happen. Problem is, it already happened. We’re here, but we don’t know it. So, what we’re trying to do is come back home. We’re not looking for any particular kind of experience. You might be looking for bliss or ecstasy, but that actually might be just running away from suffering. And you can’t run away from things, nor can you hold onto things.” – Krishna Das Cover photo: Lonnie Raffray Watch the video: TRANSCRIPT: I remember when Ram Dass, we were at Brighton Bush. This is a long time ago. Soon after the stroke, a few years after the stroke he decided that he would try to talk with a group without smoking dope for the first time in 60 years, or something like that. So he was in total panic, right? “What am I going to say? What do I do?” You know? I say, “Look, just go out and say, ‘we will sit in silence until someone has something to say.’” And he said, “oh, that’ll never work.” I said, “just try it. Just try it.” So, he came out and he said, “we will sit in silence until someone has something…” Everyone, all the hands went up like in about a quarter of a second. He was worried that, you know, nobody would say anything. So, could be nappy time for the Das, too. You never know. Q: So you didn’t smoke today? KD: Huh? Did I smoke today? I, not only did I not smoke today, it’s probably been about 40 years or maybe more… What am I talking about? 50 years. Hi. Q: Hi. I hope this isn’t too silly, but… KD: I hope it is. Turn it up. If it’s silly, I really want to hear it. Q: Okay. I’ve always wondered, after Maharajji gave you the orders to sing, what you sounded like when you first started. KD: You’ll never know. I just… Q: Does she know? You know? KD: No, she doesn’t know. Q: Maybe she can do an impression KD: Somewhere, actually… the first thing I recorded was probably about a year and a half or two years before One Track Heart was recorded. We recorded it out in Taos, New Mexico, and how should I put it? It’s cringe-worthy. It’s so horrible. I can’t even bear to think about it. And even…. you don’t want to hear all this shit. Oh, you do? I even don’t like One Track Heart. I’m sorry. Except for the Devi Puja was very good. Because I can hear my mind, you see> I was thinking, how do you do this? What should I do? And I could hear my mind. Every time I listen to that, it’s like, ooh. But by Pilgrim Heart, that was a whole other thing. And then from then on, God knows what it is, I hope. So, yeah. There’s just so much less in between my ears these days. It’s scary sometimes. Anybody else? Yeah. It’s been a strange… long, strange trip. I mean, Ram Dass and I, in Maui, after breakfast, we would sit at the table together for hours and hours. Everybody else would go away, and we’d just kind of sit in silence, and talk, then silence, then talk. So, one day I turned the phone on… a recording and we sat there for hours. So, when it was over, I said, “you know, I recorded this.” And he goes, “Oh.” I said, “What should I call it?” He said, call it, “Dick And Jeff’s journey to,” what did he say… Oh, “Dick and Jeff’s journey to Soul Land.” Yeah, what a journey. Q: Hello, Krishna Das. I’ve waited 20 years to say this. You’re on my bucket list and I’m sorry, I’m going to tell everybody how old you are right now, but… KD: Don’t be sorry. I’m still alive. Be sorry if I wasn’t. Q: Last year when I realized you were 75, I knew I had to come and see you after 20 years. Because I’m like, “he might be gone!” KD: I’ve got at least 20 minutes left. Q: I wanted to give you a hug. I’m like, “oh my God, you’re still alive. Thank you for breathing. Thank you for continuing to breathe. I know it’s an effort, but make that effort.” KD: I’m actually not any more alive than I was before I had this body, but that’s okay. Q: That’s good. That’s good. Actually, I have a question. I’ve been studying Sikhism, I’m sorry, and I noticed that the name’s Krishna Das… KD: I’m sorry. No, I’m just teasing. Q: Krishna Das and Ram Dass. I noticed that Ros. Was a name that came from the Sikh tradition and I was wondering if … KD: It didn’t come from the Sikh tradition. It just means servant of God. It’s...
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    55 Min.
  • Call and Response Podcast Ep. 86 | Faith & Courage
    Jan 20 2026
    Call and Response Podcast with Krishna Das Ep 86 |Faith & Courage “I think of spiritual life as a ripening process more than anything else. You plant the seeds and as time goes on, they grow, and they literally change you from the inside. They change your experience. They change how you see yourself. They change how you go through your day. As these seeds that we ourselves plant along, with the grace to plant them in the first place, they change the way we navigate our lives. They change how we see other people. It’s like you’re born and there’s no sun and you grow up and it’s dark all the time, and you think this is the way it is because it’s always been that way. This is the way it is. And then, the sun starts to rise, and a little light comes into the world and all of a sudden everything looks different.” – Krishna Das Any questions or anything? Anybody but Robert. I’m not qualified to answer his questions. Okay. I’ll be brave. Give him the mic. Give him the mic. I’ll be brave. Robert had a question. Let me take a deep breath here. RS: It’s a very simple question. KD: I’ll give you a very simple answer. RS: (Someone I know) is in India right now, and he texted me a photo of the Hanumanji at the Lucknow Neem Karoli Baba Temple. Ha. RS: So, I wondered, and he was saying that Babaji had spent some time in Lucknow. I knew he spent time in Allahabad, , I knew he spent time in Brindavan, but I didn’t know about Lucknow. KD: Oh sure. RS: If you could tell me about Lucknow. Is that an easy enough question? KD: I think that’s okay. I think I handle that. Maharajji spent a lot of time in up UP, Uttar Pradesh, it was called, at and now it’s also, called Uttaranchal, the mountains. He was mostly, most of the life that we saw of him was in UP, Lucknow, Khanpoor, Aligarh, He was everywhere it seems. There’s a very old temple, a Hanuman temple in Lucknow, in Aminabad, a very ancient Hanumanji temple, and he used to spend a lot of time there. It used to be outside of town and now it’s… but Tiwari told me an interesting story. He said before this temple was built, there was an old Hanuman temple right by the river near this, the new temple, and he and Maharajji were walking by there, and Maharajji said to Tiwari, “Okay, do your puja here, your Shiva puja, right now.” Now, this means like three and a half, four hours of puja, and he had no book. He had to do it all by… But Tiwari said, “No, I’m not going to do that.” “I said, ‘Do it! You do it, what I say.” “I don’t care what you say, I’m not going to do it.” “Why?” He said, “Because the minute I sit down, you are going to run away. And you run away. You’ll leave me sitting here, and once I start my puja, I must finish. So, I’ll be sitting here for four hours by myself.” “Nay nay. I won’t run away.” “Yes, you will.” “I won’t.” “Yes, you will. Okay, promise me.” He held his ears like this. This is like cross my heart and help to die in India. And they sat down, and Tiwari started the puja and Maharajji sat down, and He sat there the whole time right next to him and Tiwari’s doing the puja. The other thing about it, Tiwari’s puja guru was also a very great saint, and he told Tiwari that when he did pu ja, he had to do it at the top of his lungs. And his voice was something like a chainsaw. Oh God, it was incredible, but like a chainsaw. I’m sorry. I’m sorry. Okay. But anyhow, so, this was right by the end, the last minute, the last “Om,” and Maharajji lept up, and said, “You miserable shit. You made me stay here and I have to have so much to do!” And he ran away. And that was right down below where the temple is now. There was an old Hanumanji there. He had so many devotees from Lucknow and all those places. Kanpur… The man who was the manager after the temple was built, the first manager of the temple, had been the head jailer of Central jail in Agra. His name was Mahotra, and whenever somebody needed to be kind of, reigned in, Maharajji said, “I’m sending you to Central jail.” And he would send him to the Lucknow Temple, to this guy. Maharajji had his own room in Central jail in Agra, his own cell that was kept empty for him. And he used to just go in there and they’d lock him in, but they’d find him walking around all night, and one time there was this, he had a devotee who was a really big dacoit, a bad guy, a criminal, and who had two guns, one registered with the government and one unregistered, which was for killing people. But he could sing the Ramayana, the Ramacharitamanasa very beautifully. And he had his own village in the jungle. It was like, he was like a king in his own village, and so he finally got caught and he was in central jail. So, Maharajji went there, and He said to him, He goes up to his cell and he says, “I know you’re planning to escape. Don’t do it. Because if you escape my other devotee, who’s the head of...
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    1 Std. und 1 Min.
  • Call and Response Ep. 85 | Dada Mukerjee, Maharajji, and the Practice of Ram Naama
    Jan 15 2026
    Call and Response Ep 85 |Dada Mukerjee, Maharajji, and the Practice of Ram Naama “When we chant, when we repeat the names mentally, physically, or when we even hear the names being repeated, when we chant, all we have to do is come back again and again to the sound of the name. We don’t have to manipulate our emotions to feel anything special. There’s no failing and there’s no getting anything. You simply come back, because you’re coming back to a flow, a living flow of grace.” – Krishna Das So, the story goes like this. Maharajji was staying in Allahabad at Dada’s House, which wasn’t really Dada’s house. It was Maharajji’s house, and it really was, because Dada had been living in a small apartment. Let me tell you about Dada. Dada was a communist economics professor, and he had absolutely no interest in religions and spiritual things at all. He was a good person, but he had no… his wife and auntie and mother, who lived with him, they were all into all that stuff, but he had no interest, and he had a group of friends who also had no interest in that stuff. So, one day he and his friends were sitting around drinking their tea, and his wife and aunt were getting ready to go outside to leave the house. So, Dada said, “Where are you going?” And they said, “Well, there’s this small house across the street that we hear this saint comes and visits, and we’ve been waiting, and we heard he’s there. So, we’re going to see him.” “Good. Go.” So, they left, and they came back in about a minute and Dada said, “What happened? Why are you back?” And his wife said, “Well, we walked into the house. It was a small mud house and a dark room. Couldn’t see very well…” So, they kind of had to bend over and come in the room, and just before his wife was sitting down, the Baba there said, “Jao, go.” But she said, she tells Dada, “I couldn’t believe he really wanted us to go. We just came. So, I sat down, and a minute later he looked at me and called me by my name.” “Kamala, go home. Your husband’s friends are waiting for their tea.” How he knew her name is also a mystery. So, this piqued Dada’s curiosity. So, the next day he goes across the street with them, and they walk into this little mud house. And as soon as they walk in, the Baba gets up from the cot that he’s sitting on, grabs a hold of Dada’s hand and starts walking across the street to Dada’s house, dragging Dada along behind him. And he says to Dada, “From now on, I’ll be staying with you.” Okay. Right. You just pulled up to the Stop-and-Shop, and you came out with your groceries and some homeless guy comes up to you and says, “From now on, I’ll be staying with you,” as he gets into your car? I don’t think so. But Dada being Dada, and India being India, this Baba comes in and sits down and the people from across the street all come to this house now, and all the other devotees start showing up and the Ma’s go into the kitchen. They start cutting fruit and prasad is served. And the whole thing starts. And it continued. However, that house was owned by a relative of Dada’s, and after a year or so, or some period of time, Maharajji started telling Dada, “You’re going to have to leave this place. You need to get a house. You need to get a house.” But they had absolutely no money. They were dirt poor. Dada used to tutor. Like I said, he was an economics professor, but he used to tutor students and stuff just to make enough money to live. So, every time Maharajji came and said, “Do you have a house yet?” Dada didn’t say anything. So, finally Maharajji says, “Okay, I’ll build it.” And so, this house was built and Dada was moved into it with his family. And from that point on, Maharajji came there to that house and it was a bigger house with a big sitting room, and over time, Dada gradually became a devotee. And he’s written two books that are really lovely. One is called “By His Grace,” and the other is called “The Near and the Dear,” in which his premise is that he didn’t learn anything from Maharajji at all. He learned how to become a devotee from the other devotees who were already pukka, who already knew how to do it. And it’s a wonderful book. It’s really good. However, one year Maharajji goes off on a pilgrimage with Siddhi Ma, Jivanti Ma, and Siddhi Ma’s husband, who had become a very close friend of Dada’s. And they went to Calcutta, and they went up to Dakshineswar. Now, when Dada was a young boy, he had come home from college in the summer, and in those days, you could buy a day pass on the public transportation, and you could go as many places as possible in one day. So, in order to say that he had gone there, Dada had decided to go to Sri Ramakrishna’s Temple in Dakshineswar, this Kali temple where Sri Ramakrishna, who was a great saint, had lived, not because he was interested, but because it was a tourist place now. So, ...
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    40 Min.
  • Call and Response Podcast Ep. 84 | At Home With KD, May 7 2020
    Jan 8 2026
    Call and Response Podcast with Krishna Das Ep. 84 |At Home With KD, May 7 2020 “All we have is what’s in front of our faces, which is the ups and downs of life. So, you have to learn to deal with those situations in the best way… and there’s no God outside of your Self, your true Self. And that true Self is the same in every Being. So, if you treat other people the way you would like to be treated, you won’t have any problems at all.” – Krishna Das “Ram nam karne se sab pura ho jata” My Guru used to say that to us quite often. “From going on repeating these Names, everything is accomplished. Everything is accomplished.” A very simple statement. Easy to kind of just say, “Oh, yeah, ok,” but I’ve been thinking about that, or trying to truly believe that for 50 years or so. 40 Years. 45 years. So, if I truly believed that what He said, that from repeating these Names, everything is accomplished, I would probably be giving more of myself to the practice as I’m doing it. But, you know, we have our own karmic predicaments that we live in. Very distracted lives. Very fast lives. Although it’s a little bit slower these days. Although we can fill it up with stuff quite easily. I remember many many years ago, before I went to India I was up in the mountains of New Mexico with Ram Das at the Lama Foundation for about a month in the winter. It was fantastic. And every day we would spend many hours meeting together, singing, talking, meditating. And we heard about this New York artist who had moved out to New Mexico and lived just down the hill, down the mountain from where the Lama was, and he had been to India and he knew how to meditate. This was Big Time. So a group of us went down to meet with him, to see him. And we spent a couple of hours with him, talking to him. I just sat in the back of the room, listening. And as we were leaving, I was the last one to go out the door. As I was about to go out the door, he grabbed my arm and he looked at me and he said, “You. You have to find out why it is you can’t give yourself 100% to whatever you’re doing.” Oh. He nailed me to the wall. That was unbelievable. That was in 19-, the winter of, let’s see, ’69. That’s what? 50 years ago? I can still feel his hand on my arm. You know, if we look at ourselves, we notice how difficult it is to be fully engaged in something. We’re not talking about watching a movie where you’re fully lost for as long as the movie’s on or some kind of entertainment, but whatever you’re doing, being fully engaged. Not thinking about the future, not the past, not this and that, not the chatter that goes on in the brain all the time, but truly present. Truly present and aware. So, I’ve been working on that a long time. Or, at least noticing how little of myself I really can give to each moment. So, when it comes to chanting or a practice that you do regularly, you create a situation where you’re training yourself to let go and come back. Let go and come back. Over and over again. It doesn’t, it’s not about up here. It’s about in here. And it’s not an intellectual process. It’s not a learning process. It’s a training process. So, little by little your Being gets familiar with these sounds, with these Names in this case, and you begin to relax into the Name. And the Name, as we come to know it, has been brought into this world by a Being who has fully realized the reality of that Name, the reality of what is Named, and has brought that Name into this world for us as a practice, as a doorway into that Name, into the reality, which is our own true nature, which is our soul. The love we’re looking for exists within us. It lives within us. We look outside ourselves in the outside world. We look for it everywhere and we don’t find it. We don’t find it until we look within. It’s not like you look with your eyes within. It’s not like that. It’s moving more deeply into ourselves by releasing the stuff that holds us and takes us away again and again and again. That naturally moves us within. Letting go again and again. And we don’t have to make this up. We don’t have to manipulate ourselves. We don’t have to be looking for anything specific, any kind of experience. Once we know who we are, we’re wide open. Everything is here and now. Everything exists within us. We’re so achievement oriented in the West. We’re in such a hurry because everything is done so quickly here. But that’s not how we find ourselves. So, anyhow let’s take some questions for a while. Q: Who was Neem Karoli Baba’s spiritual master and what were some of the practices they would do? KD: We don’t know. We don’t know who His gurus were. We have no idea. He never spoke about it. He had some… We hear stories, when He was very young, He went to this ashram, that place, He met this guy, that guy. But nobody really knows that we ever spoke to, ever told us anything definitive about that. He ...
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    53 Min.
  • Call and Response Ep. 83 | Recovery, India, Letting Go
    Dec 30 2025
    Call and Response Podcast with Krishna Das Ep 83 | Recovery, India, Letting Go “Ultimately, nothing ever happened, nothing ever will, there is no one and there never will be any one. No one’s separate from anybody else. It’s all one, all the time and always has been. Nothing ever happened. Obviously, when you stub your toe, that makes no sense. It hurts. So, we have to find a way to deal with that pain. You have to learn not to stub your toe. Pay more attention. Up-levelling it intellectually is not useful, as far as I’m concerned. I think it’s based on a fear of engaging with life for most of us. Not that it’s not ultimately true, but here, now, we have to get in the battle of life and go after what we want and find out what we want.” – Krishna Das Q: Hi KD. KD: Hi. Q: Actually, every question answered so many thoughts I had in my mind. The spirit in chanting did a major role in my transformation and especially through this mantra to the divine mother, Ma Durga. Can you explain a little bit about that? KD: Which one? Q: Ma Durga. Durga Ma.Yeah, it’s unbelievable what I felt when I chant that. KD: Yeah. Q: It’s a sort of divine connection. KD: Wonderful. Why do you want me to screw it up for you? Sounds like you’re doing just fine. You know? Don’t ask me to ruin it. The experience of the Name is your experience. That’s it. You don’t need to think about it. Just move into it more fully. Always. Every time. You don’t need this. It’s useless. Hi. Q: Thank you. I’ve really enjoyed listening to you last night and also especially today with this format. So, I’m glad you like it, too. KD: Good. There’s two of us, then. Q: You know, you were just talking about the selfishness and I’ve been in recovery for the past two decades and I’ve found myself here. I’ve really, you know, heard a lot of what you said today has really resonated with me and I believe you have a past with addiction and I was wondering what your feelings are about that and… KD: A path with? Q: A past with addiction, and what your thoughts and feelings are on addiction. KD: Well, it just doesn’t work. Bottom line. You know? Good luck with your addiction but it doesn’t work. So, I’m not a fan of anything that doesn’t work. And I’ve told many times how I was strung out on freebase cocaine for a couple of years and so people think I’m an expert on addiction. I mean, no offense, but I don’t know anything about it. I was saved, literally, by my Indian father and Maharajji. They just saved me. I’d flown in from California. Ok, Mr. Tiwari was coming from India to visit. Now, I was very close with this family for many years and I was actually treated like the eldest son in this family and I really treasured that and so, Mr. Tiwari came to America to visit with the devotees. He flew to Canada first. I was living in California and I was very addicted to freebase cocaine. And I flew into New York and I had enough to smoke for one night and I was up all-night smoking and then I ran out and I was scrounging around the floor. I was smoking lint from socks. Anything that looked like anything to smoke, I was smoking. And then I flew to Canada the next day and I drove out to the place, a couple of hours outside of Montreal where he was visiting. And I walked into the room where he was sitting. He had his back to the door. He was talking to another friend of mine and I walked into the room and as I walked into the room, I felt this, I don’t know what, like a forcefield and I stopped and I was just about to kind of back away, get away, I wasn’t even thinking, I was just like, and he turned and he looked at me, he said, “You, promise me now you will give up cocaine! Promise me now!” Like that. I said, “Ok.” And that was it. From that moment to this moment, gone from my consciousness. And I just want to tell you, if it had been up to me, there was no way. I was gone. I was on my way out. I could not deal with that. I could not get sober myself. “You.” And I couldn’t say no to him. I mean, it wasn’t an option. I would do anything he ever asked me to do. So, I just said, “ok.” And that was it. I don’t know. I guess they wanted the kid to live. Otherwise… So, but I was, I had just a black hole in my heart. And this is after being with Maharajji, you understand? After my time in India. This is in the 80s. I was still ridiculous. Completely meshuga. Meshuga? That’s what I got. So, they took it away from me. They just took it away. There’s no way I could have ever let go of that. So, I have tremendous respect for anyone who’s dealing with those issues because I know I couldn’t have. And I know how hard it is. And I also know what’s at stake and how difficult it is, so, that’s it. And how much it’s worth to be in the battle, by the way. And how much, what that means, to cherish one’s self enough to enter into battle with one’s own darkness and one’s own ...
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    16 Min.
  • Call and Response Podcast Ep. 82 | Real Enlightenment, Service
    Dec 16 2025
    Call and Response Podcast with Krishna Das Ep 28 | Real Enlightenment, Service “A lot of people don’t give. You know, there’s so much fear about contacting other people and opening up and allowing the reality of this world to enter into our hearts. It can be very brutal. There’s no question about it. That’s why you need inner strength. Now there’s something to do. So, that’s why, when we have inner strength, when we trust our own hearts, when we learn to take it easy on ourselves, then we can just do what comes naturally. Helping people will come naturally once we overcome our own fears.” – Krishna Das Q: So, you were saying, now my question is gone. KD: Ok. No problem. Q: It’s back, ok. So, KD: Problem. Q: What if, in your life, you look and listen to your heart and you don’t get the direction for your life like you say. More, you just want to meditate and be in the silence and you don’t, you know, I’m going to work but it’s just so I can pay my bills and for awhile now, I don’t have any motivation to go after anything in life, and I wonder, is that wrong? From what you’re saying, because the only thing I want to do is be in the silence. KD: It’s not for me to say it’s wrong or right. You know, it’s your life. Only you know and only you can work through it, find out what’s right for you. But I will say that there is a lot of confusion about states of mind and when you say you want to stay in the silence, in the real silence, there’s no “you.” So, I hear that you seem to want to hold onto one particular type of feeling as opposed to other types of feeling. That’s not going to work. Q: yeah. KD: Because you’re pushing things away. Ultimately, the silence is everywhere, all the time. Because it is that way. And nothing can disturb it. Any state of mind you try to hold onto will not last. States of mind are all temporary. The only thing that’s not temporary is who you are, which is not a state of mind. It’s pure being. Pure ultimate reality. That’s who is in there. That’s what’s in there. So, it’s no different than wanting desert without eating your meal, you know? So, if you’re pushing anything away, it’s not something that’s ultimately going to give you what you want. So, that’s all I have to say about that. Ok? Q: Thank you. KD: People think, you know, we hear about samahdi and all this meditation stuff, you know, it’s very subtle stuff, really. It’s not so easy. I mean, don’t think you’re going to sit down and meditate yourself into some other planet. You know, it doesn’t work that way. And I remember, we used to, a lot of times we’d see Maharajji in the late afternoon when the temple gates had closed and just the people in the temple were there. So, I used to put on my Holy clothes and go out and sit down and one day I was sitting there, and I almost burst out laughing because as I was sitting there, I saw that my idea of enlightenment, nirvana was some place that I would not be. And where was that going to be? Where was the place that you’re not going to be? You’re here now, when you go to the bathroom, you’re going to be there, too. Tonight, you’ll go to sleep. Where are you going to be? Right there. There’s nowhere you can go where you will not be, and nirvana is not some other place. Liberation is not some other place where you won’t be. It’s actually where you are finally going to fully be present, when you stop hating yourself and limiting ourselves. So, that was interesting. Q: Good evening. KD: Hi. Q: In this process of serving, feeding and remembering, what is your understanding of the role of children and own children or children in general? KD: Your own children or other people’s children? I’m not sure what you mean. Q: Both. Having your own children, is this an important part of this or how does this fit into this? KD: It’s one of those things that happen when you do certain things. Yeah. You were a child. We were all children once, you know? And our parents, whether they were, whatever part of the scale they were on, were still here. They took care of us enough and at least cared enough that we’re still here and you know when you’re a baby, there’s nothing you can do for yourself and you know, India has a very strange way of looking at things. There’s an incredible hymn by Shankaracharya and I recorded part of it on my first CD, it’s called the Devi Aparadh Kshamapana Stotram. How do you like that? And it translates as “begging the Goddess for forgiveness.” And the line that’s repeated, verse after verse, is “in the whole,” let me see, basically, He keeps on saying that there will never be a bad mother, even though I’m such a bad child. And He begs the goddess for forgiveness. And the idea is simply, we don’t, we barely know we’re alive on a day to day basis. We float through our lives in a sleep. We don’t understand how hard it is to be, get a human ...
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    15 Min.