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Life-Study of Genesis presents the book of Genesis in a completely new light. Strictly speaking, Genesis is neither a book of creation nor a book of biographies. It is a book of life. God uses the record of creation to show the matter of life. God uses the biographies of eight persons to show how he needs a life to fulfill his purpose.

Cristo y la cruz constituyen el centro y la realidad de la Biblia. En sus escritos, todos los apóstoles pusieron énfasis en Cristo y la cruz, y cuando conozcamos este asunto, apreciaremos verdaderamente la preciosidad de la Biblia.

Matthew, Mark, and Luke are synoptic in portraying the savior’s humanity in different aspects with his deity. Since Mark presents the savior as a slave, he does not tell his genealogy and status, because the ancestry of a slave is not worthy of note. Furthermore, in contrast to Matthew, who presents to us the savior’s marvelous teachings and parables concerning the heavenly kingdom, and John, who presents his profound revelations of the divine truths, Mark’s intention is not to impress us with the slave’s wonderful words, but with his excellent deeds in his gospel service.

Luke’s Gospel reveals God among men in his saving grace given to fallen mankind. Its purpose is to present the Savior as a genuine, normal, and perfect man. It gives a complete genealogy of the man Jesus, from his parents back to Adam, the first generation of mankind, and shows that he is a genuine descendant of man–a son of man.

La Biblia, especialmente en Mateo 18 y 2 Timoteo 2, muestra la necesidad de que los creyentes se reúnan en grupos vitales y pequeños para llevar la vida del reino y enfrentarse a la degradación de la iglesia. En Los grupos vitales Witness Lee presenta el propósito y los constituyentes de los grupos vitales, la gran comisión de Cristo en resurrección, el asunto del pastoreo y la enseñanza, la edificación del Cuerpo de Cristo, el hecho de que Cristo nos cuida con ternura y nos nutre, nuestra necesidad de cuidar con ternura y nutrir a otros.

Gran parte de lo que se predica y enseña entre los cristianos hoy en día está relacionado con el ministerio terrenal del Señor Jesús, es decir, a la obra que Él realizó durante Su vida en la tierra. Sin embargo, así como la persona de Cristo tiene dos aspectos, también lo tiene Su ministerio.

Como cristianos, sabemos que la salvación nos salva de nuestros pecados y nos libra de la perdición; sin embargo, es posible que no entendamos que éstos no son el significado ni la meta de la salvación.

El reino de los cielos es un ítem principal en la Biblia, y a fin de entenderlo, debemos prestar atención al Evangelio de Mateo. En los capítulos del 5 al 7 de Mateo, el Señor explicó el reino de los cielos.

Para muchos cristianos, la oración es simplemente una forma de hablarle a Dios o clamar a Él. Si bien esto no es incorrecto, también hay una manera más profunda de entender la oración. En este libro, Witness Lee presenta el hecho de que absorber y expresar a Dios es el significado de la oración, que la oración es la manera en que Dios nos abre y expresa Su corazón, y que colaborar con Dios es el propósito de la oración.

En El Dios viviente y el Dios de la resurrección, Witness Lee muestra que existe una distinción entre el Dios viviente y el Dios de la resurrección. Antes de pasar por la muerte y la resurrección, Dios era simplemente el Dios viviente; el elemento humano no estaba en Él. En ese momento el hombre estaba en la tierra, y Dios estaba en los cielos.

In Life-Study of James, Witness Lee emphasizes two key points related to the Epistle of James—first, that the believers must progress in practical Christian perfection, and second, that the believers must be careful not to cultivate such perfection without a clear vision concerning the law and grace of God in God's New Testament economy. In Life-Study of First Peter, he describes the Christian life under the government of God with its high demand.

In this audiobook, Witness Lee opens up Paul’s second Epistle to the Corinthians, a book on the new covenant ministry and its ministers. The first Epistle to the Corinthians was the apostle’s argument, an argument that defeated and subdued the distracted and confused Corinthians. Now, the second Epistle brought them back into the experience of Christ, who was the subject of his argument in the first Epistle.

In the book of 1 Corinthians, Paul addresses 11 problems, in two categories. In the Life-Study of 1 Corinthians, Witness Lee helps us see that Christ is the unique factor to solve the first six problems, and that the church is the unique factor to solve the final five problems.

In Life-Study of 1 & 2 Samuel, Witness Lee opens up the central thought of these two books, which is that the fulfillment of God's economy needs man's cooperation in the principle of incarnation, as illustrated by the history of Samuel's mother, Hannah, of Samuel, and of David, in the positive sense, and by the history of Eli and of Saul, in the negative sense. Such a cooperation is related to the personal enjoyment of the good land, which typifies the all-inclusive and all-extensive Christ.

Throughout the New Testament, the apostles draw on the book of Exodus as a book of types concerning the believers' corporate experience of God's salvation. Paul speaks of "our Passover, Christ" (1 Cor. 5:7). He says that Israel was "baptized...in the sea", that Israel ate the "same spiritual food", and that Israel "drank of a spiritual rock which followed them", which rock "was Christ" (1 Cor. 5:7; 10:2-4). The Lord Jesus similarly says that He is "the living bread which came down out of heaven", the fulfillment of the manna in the wilderness (John 6:51).

In the book of Colossians, Christ is unveiled to a fuller extent than in any other book in the Bible. Christ is unveiled as the all-inclusive one, having the first place in all things as the mystery and embodiment of God, as the head and constituent of the church, as the allotted portion, life, constituent, and hope of the saints, and as the body of all positive things. In addition to presenting such a Christ as the one person in God's economy, Colossians also presents the cross of Christ as the one way in God's government.

The book of Galatians reveals that in God's economy, Christ replaces the law, and it is religion versus tradition. The churches in Galatia had begun well, receiving the Spirit through faith, but were now striving to be perfected by the flesh through the law (3:3). The Judaizers had bewitched the Galatians so that they considered the ordinances of the law above the Son of the living God.

The book of Revelation firstly reveals Christ (1:1), and secondly the testimony of Jesus (1:2). In other words, this book is concerned with Christ and the church. In Revelation, Christ and the church are revealed in a unique and particular way. The central content of this book is an unveiling of God’s economy concerning Christ and the church, presenting the ultimate and consummate revelation of Christ with his full salvation and the church as his loving bride, the New Jerusalem.

The Gospel of Matthew reveals that Christ is God incarnated to be the king-savior who came to establish the kingdom of the heavens by saving his people from sin through his death and resurrection.

Although the language of the Gospel of John is simple, this book is deep and profound. In this life study, Witness Lee shows that the Bible is a book of life and building and that the Gospel of John also is focused on life and building. The Gospel of John reveals that in Christ, the Word of God is life; that he came that man may have life; and that he himself is life. Furthermore, this gospel shows that Christ is the bread of life; that he has the water of life; that he gives life to man; and that he even lives in man as life.