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Patanjali Yoga Sutras is an age-old treatise written on the four-fold path of yoga. It delves into the workings of our mind, body and spirit. Originally written in Sanskrit, this book is by Swami Vivekananda, detailing each sutra, simultaneously guiding us on ways to reach our goals. Starting from the very basics like concentration and meditation, to higher goals like attaining liberation and self-realization, these sutras are meant to teach us ways that help elevate lives and spirits.

Explore the foundational text of yoga philosophy with Patanjali’s Yoga Sutras as interpreted by Swami Vivekananda. This insightful commentary on the ancient sutras reveals the essence of yoga practice, encompassing the physical, mental and spiritual dimensions. Swami Vivekananda's clear and profound explanations make these teachings accessible to modern audiences, offering a comprehensive guide to achieving mental clarity, inner peace and ultimate self-realization.

The first part of this audiobook comprises several lectures to classes delivered by the present author in New York. The second part is a rather free translation of the aphorisms (sutras) of Patanjali, with a running commentary. Effort has been made to avoid technicalities as far as possible and to keep to the free and easy style of conversation.

The goal of mankind is knowledge. That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal for which to strive. After a time, man finds it is not happiness, but knowledge, toward which he is going, that both pleasure and pain are great teachers, and that he learns as much from evil as from good.

Bhakti yoga is a real, genuine search after the Lord, a search beginning, continuing, and ending in love. One single moment of the madness of extreme love to God brings us eternal freedom. “Bhakti is greater than karma, greater than yoga, because these are intended for an object in view, while Bhakti is its own fruition, its own means, and its own end.”

Karma Yoga (the yoga of action) is a book of lectures by Swami Vivekananda, as transcribed by Joseph Josiah Goodwin. It was published in February 1896 in New York City. Swami Vivekananda delivered a number of lectures in his rented rooms at 228 W 39th Street in New York City from December 1895 to January 1896. In 1895, friends and supporters of Swami Vivekananda hired Goodwin, a professional stenographer, who transcribed some of the lectures which were later published as this book. Goodwin later became a follower of Vivekananda.

"All knowledge that the world has ever received comes from the mind...” in the quest for understanding one’s own mind, body, and soul, and to attain liberation, each man seeks spirituality as per his own means and understanding. Yoga, with its origin dating back to ancient India, has always been considered a pathway of achieving moksha. This edition combines the four paths of yoga as expounded by Swami Vivekananda in the nineteenth century.

This universe of ours, the universe of the senses, the rational, the intellectual, is bounded on both sides by the illimitable, the unknowable, the ever unknown. Herein is the search, herein are the inquiries, here are the facts; from this comes the light which is known to the world as religion. Essentially, however, religion belongs to the super-sensuous and not to the sense plane. It is beyond all reasoning, and is not on the plane of intellect.

What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognize her self. And this was given to her in the words and writings of the Swami Vivekananda.

What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognize her self. And this was given to her, in these words and writings of the Swami Vivekananda. What Hinduism had needed, was the organizing and consolidating of its own idea. What the world had needed was a faith that had no fear of truth. Both these are found here.

Here we stand, and our eyes look forward sometimes miles ahead. Man has been doing that since he began to think. He is always looking forward, looking ahead. He wants to know where he goes, even after the dissolution of his body. Various theories have been propounded, system after system has been brought forward to suggest explanations. Some have been rejected, while others have been accepted, and thus, it will go on, so long as man is here, so long as man thinks. There is some truth in each of these systems.

Divinity of the soul is our birthright. We do not acquire divinity through yoga. What we acquire is belief in our divinity. All the practices of prayer, bathing in holy rivers, and telling the beads of the rosary are practices for gaining belief in ourselves, in our innate purity.

In this concise series of lectures, famed Hindu monk Swami Vivekananda answers the important question: How can Vedanta be made practical in our daily lives? Though intended for Western audiences, Vivekananda's idea of sacralizing every moment has transformed the lives of generations of spiritual seekers.

The soul must be eternal. Why? In the first place we see that the soul is not matter. It is neither a gross body, nor a fine body, which we call mind or thought. It is neither a physical body, nor what in Christianity is called a spiritual body. It is the gross body and the spiritual body that are liable to change. The gross body is liable to change almost every minute and dies, but the spiritual body endures through long periods, until one becomes free, when it also falls away.

Il libro è tratto da una serie di insegnamenti e conferenze effettuate alla fine del 1800 in Inghilterra e negli Stati Uniti, in cui il maestro indiano, allievo filiale di Sri Ramakrishna, spiega, con parole semplici e accessibili a tutti, le quattro vie dello Yoga: Karma Yoga, la via del lavoro; Raja Yoga, la via della psicologia, Jnana Yoga, la via della conoscenza; Bhakti Yoga, la via della devozione.

This universe of ours, the universe of the senses, the rational, the intellectual, is bounded on both sides by the illimitable, the unknowable, the ever unknown. Herein is the search, herein are the inquiries, here are the facts; from this comes the light which is known to the world as religion. Essentially, however, religion belongs to the supersensuous and not to the sense plane. It is beyond all reasoning and is not on the plane of intellect. It is a vision, an inspiration, a plunge into the unknown and unknowable, making the unknowable more than known,for it can never be known.

The Swami Vivekananda was sent by his friends and co-religionists to present their belief at the Congress of Religions that was held in connection with the World’s Fair in Chicago. This he did in a way to win general interest and admiration.

Izdanie vkljuchaet v sebja knigu "Radzha-joga. Uchenie jogov o psihicheskom mire cheloveka" pisatelja, perevodchika, okkul'tista Uil'jama Uokera Atkinsona, izvestnogo pod literaturnym psevdonimom Jog Ramacharaka. V jetoj knige v prostoj i jasnoj forme izlozheny principy uchenija Radzha-jogi. Osnovnaja cel' Radzha-jogi - kontrol' uma posredstvom meditacii (dh'jana), osoznanie raznicy mezhdu real'nost'ju i illjuziej i dostizhenie osvobozhdenija.

The late 19th Century was a time of liberation. After the collapse of empires, people of all creeds demanded their equality. We begin with two speeches that represent the old order, by Bismarck. Between the two speeches he went from being Prussia’s last Minister President to being the Germany’s first Chancellor. A statesman in the oldest mold, he argues for nationalist dominance against forces temporal and religious.

Raja Yoga contains transcripts of lectures by Vivekananda on "Raja Yoga", his interpretation of Patanjali's Yoga Sutras, and a "rather free translation" of Patanjali's Yoga Sutras plus Vivekananda's commentaries, which also was a series of talks. It presents Vivekananda's understanding and interpretation of Patanjali's Yoga Sutras, "and a selection of hathayoga teachings on the basis of the beliefs that he shared with his students." These included elements from traditional Hinduism, but also ideas from Western science.