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Ireland, AD 671. When a curious deputation of religieux arrive in Cashel, death follows close behind. Sister Fidelma and her companion, Eadulf, seem unable to stem the bloodshed. Is one of the deputation responsible? What was the Venerable Verax, the scholar from Rome, hiding? Was there an evil secret behind the austere Bishop Arwald? Indeed, what was the real reason behind Eadulf's brother Egric's unexpected appearance at Cashel - could he be the culprit? Victims and suspects combine to make a tangled skein of mystery more complex and bloody than Fidelma and Eadulf have ever faced.

Ireland, AD 671. On the eve of the pagan feast of Samhain, Brother Eadulf and the warrior Aidan discover a man murdered in an unlit pyre in the heart of Cashel. He has been dressed in the robes of a religieux and killed by the ritualistic 'three deaths'. When a strange woman known as Brancheó appears in a raven-feather cloak foretelling of ancient gods returning to exact revenge upon the mortal world, she is quickly branded a suspect. But in their search for the killer, Sister Fidelma and Eadulf will soon discover a darker shadow looming over the fortress. 

When the body of a murdered young noble is discovered not far from Cashel, the King calls upon Sister Fildema and her companion Eadulf to investigate. The only clue to the noble's identity is an emblem originating from the nearby kingdom of Laign. Could the murder be somehow related to the violence erupting in the west of the kingdom? The turmoil is led by a fanatical figure claiming to have been summoned by 'the seventh angel' to remove the 'impure of faith' from the land, and Fidelma and Eadulf soon find themselves struggling with a tangled skein of murder and intrigue.

Arriving home from a pilgrim voyage, Sister Fidelma hears that her faithful Saxon companion, Brother Eadulf, is under sentence of death for murder. She hastens to the capital of Laigin, where he is being held, determined to appeal against the sentence. The crime took place at the abbey of Fearna, where Fidelma clashes with the sinister Abbess Fainder. The evidence against Eadulf seems overwhelming - can he actually be guilty? Will Fidelma's emotional involvement blind her in her desperate search for the truth?

When Sister Fidelma sets out on a pilgrimage in the autumn of AD 666, her main preoccupation is to reflect on her commitment to the religious life and her relationship with the Saxon monk, Eadulf, whom she has left behind. Complications arise during the first night on the ship when one of the pilgrims is apparently washed overboard. The discovery of a blood-stained robe raises the question of murder, and Fidelma finds herself having to focus all her abilities on solving the mystery.  

It is the early 1600s and the City of London sees Queen Elizabeth living out her dying days as Scottish King James waits in the wings to take to the throne. Meanwhile, in Southwark, along the south bank of the River Thames, Master Hardy Drew, Constable of the Bankside Watch, maintains law and order amongst the cut-throats and smugglers, in the taverns and brothels, as well as with the gentlefolk, who flock across the river to enjoy the latest plays by Shakespeare and Jonson.

Wighard, archbishop designate of Canterbury, has been discovered garrotted in his chambers in the Lateran Palace in Rome in the autumn of AD 664. The solution to this terrible crime appears simple as the palace guards have arrested Brother Ronan Ragallach, as he fled from Wighard's chamber. Although the Irish monk denies responsibility, Bishop Gelasius is convinced the crime is political and that Wighard was slain in pique at the triumph of the pro-Roman Anglo-Saxon clergy in their debate with the pro-Columba Irish clergy at Whitby. 

February, AD 668, and Cashel is full of distinguished visitors. Under the old Irish custom, Fidelma of Cashel and Eadulf of Seaxmund's Ham, having been joined together for a year and a day, are to be married. But on the eve of the ceremony, the pious Abbot Ultán is found murdered in his chamber. Worse still - one of the most distinguished guests, the King of Connacht, is seen fleeing from the scene and charged with the murder. He demands his right to appoint Fidelma in his defence.

It is AD 670, and Bishop Leodegar has called the church leaders together for an emergency meeting. But a fierce row breaks out, and the assembly descends into chaos. Later that evening one of the delegates is discovered murdered, his skull brutally smashed. Sister Fidelma and her companion, Brother Eadulf, unwittingly find themselves in the middle of a shocking murder investigation involving the most powerful religious leaders in the land. The disappearance of women and children and rumours of a slave trade indicate malevolent forces at work. 

AD 664: Sister Fidelma finds herself in the seaport of Genua, en route from Rome back to her native Cashel. Her old teacher, Brother Ruadán, lies dying in the abbey of Bobium - an isolated abbey in a disturbed country where even the Christians are in bloody conflict with one another and the worship of the pagan gods often prevails. Fidelma is determined to see Brother Ruadán before he dies. But from the moment she enters the beautiful valley of the Trebbia, there is danger on every side.

Super sleuth Sister Fidelma returns in Smoke in the Wind, the 11th perplexing historical mystery by Peter Tremayne. Sister Fidelma and her companion, Brother Eadulf, are on their way to visit the new Archbishop of Canterbury when their ship is blown off course and they land on the coast of the Welsh kingdom of Dyfed.

A servant has been murdered and the baby in her charge abducted. Fidelma of Cashel has solved even more horrendous crimes in her career as an advocate of the ancient Brehon Courts of Ireland. But this case is different. For both Sister Fidelma and her companion, Brother Eadulf of Saxmund's Ham, the case is unique because of the personal emotions involved. The baby who has been abducted is their own son. What is the motive for their crime? Could someone seeking vengeance on Fidelma and Eadulf have done the deed? They have made a lot of enemies in their pursuit of justice.   

Winter,AD 670. King Colgú has invited the leading nobles and chieftains of his kingdom to a feast day. The gathering is interrupted by a religieux claiming that he has an important message for the King. Suddenly, the man, shouting, 'Remember Liamuin!' stabs King Colgú. The assassin is slain, but Colgú is on the verge of death. Who is Liamuin? Is it a female name? Who is behind the assassination attempt? Colgú's lawyer sister, Fidelma of Cashel, and her companion, Brother Eadulf, are charged with solving the mystery.

Ireland, AD 670. When an eminent scholar is found murdered in his cell in the abbey of Lios Mór, fear spreads among his brethren; his door was secured from the inside, with no other means of exit. How did the murderer escape? And what was the content of the manuscripts apparently stolen from the scholar's room? Abbot Iarnla insists on sending for Sister Fidelma and her companion Brother Eadulf to investigate the killing. But even before they reach the abbey walls, there is an attempt on their lives. 

Suspicion falls on three dark strangers from the distant land of Aksum (Ethiopia), who are guests at the Abbey of Finbarr. A panic-stricken mob attacks the abbey, leaving the religious in fear for their lives. Sister Fidelma and Brother Eadulf are called in to restore order and find the killer, but it soon becomes clear that the three mysterious strangers are hiding a dark secret. And what about the ageing Laig, a hermit-like apothecary, who is known to have instructed all three victims about the magic and power of the moon....

Ireland. AD 671. Sister Fidelma has a mission, and she is sworn by oath to reveal her purpose to no other. The secret investigation leads Fidelma and her companions to the abbey of Finnbarr to question the abbot. But before they have a chance to speak to him, the abbot is found murdered - and the young girl suspected of the crime has fled the scene. Despite their protests, Fidelma's cohorts agree to accompany her in pursuit of the girl for answers.

Ireland. AD 672. The body of a dead man has been found on a lonely mountain road and taken to the isolated abbey of Gleann Da Loch for a proper burial. The abbot quickly identifies him as Brehon Brocc, who had been travelling to the abbey on a secret mission with Princess Gelgeis and her steward. When news reaches Colgu, king of Muman, that his betrothed, Princess Gelgeis, has disappeared, Fidelma with her trusted companions, Eadulf and Enda, enter the hostile Kingdom of Laigin in search of the truth.

When Sechnussach, High King of Ireland, is found dead in his bedchamber with his throat cut, all clues seem to suggest an all-too-obvious prime suspect. Dubh Duin, the chieftain of the clan Cinél Cairpre, was found with the murder weapon in his hand when the High King's guards entered the royal chamber, before taking his own life. The Chief Brehon of Ireland asks Sister Fidelma to investigate and find out what possible motives could have driven Dubh Duin to assassinate the High King. 

Ireland, AD 671. The Great Fair of Bealtain is almost upon the fortress of Cashel, and a line of painted wagons carries entertainers to mark the occasion. But preparations take a deathly turn when one carriage is set alight, and two corpses are found, lying poisoned, within. As Sister Fidelma and her companion, Eadulf, investigate, they are plunged into the menacing marshlands of Osraige - where the bloody origin of the Abbey of Cainnech is wreaking his revenge.  

Sister Fidelma is thrown into a sinister mystery full of intrigue, danger and violence in Peter Tremayne's fourth Celtic mystery. A headless female corpse is found in the drinking well of a remote abbey in southwest Ireland. One hand clasps a crucifix; tied to the other arm is a pagan death symbol. A merchant ship is encountered under full sail on the high seas off the Irish coast. But the crew and cargo have vanished - as if by sorcery. Whose is the body in the well? Where is the crew of the vessel? Are these bizarre events connected? And if so, who is responsible?