Ergebnis gesprochen von "OSHO" in Alle Kategorien

Service to the poor is embraced by charities all over the world and here Osho exposes this model as one that makes the givers feel good – if not less guilty - about themselves while giving only a temporary respite to the poor and downtrodden.

When the German philosopher Friedrich Nietzsche talks about "will to power", it has nothing to do with the will to dominate. To understand a man like Nietzsche, you have to have at least the same standard of consciousness, if not higher.

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future”–Part 4 includes talks #31 to #40 in this series.

While in the world of literature and film, mad scientists create monsters like "Frankenstein” and almost all religions are promoting skepticism towards science and the fear of manipulating human beings, reality has bypassed such concerns long ago. Osho has a unique view – supporting science, specifically genetic science – but as a conscious science.

Man has come of age, and does not need old, superstitious religions which are not relevant to contemporary people anymore. Yet, religious establishments try everything to revive and keep these religions alive on artificial life support—we see fundamentalist movements reborn all over the world. People do realize that religion is an empty box. Today's times need a more scientific approach for exploring our inner beings. That will be possible only if we get rid of our old habits.

Communication as such is difficult. Of course, it is more difficult between lovers. But first you have to understand the general difficulty of communication. Each mind has been conditioned by different parents, different teachers, different priests, and different politicians. It is a different world in itself. And when two minds try to communicate, as far as the ordinary mundane things are concerned, there is no difficulty. But the moment they start moving beyond things into the world of concepts, communication starts becoming more and more difficult.

Zen, meditation, is “the great adventure” - the adventure of turning in and discovering the treasures hidden within each one of us. In this audiobook, Osho explains the limitations of the intellect and shows how to explore the dimensions that lie beyond it, inviting us to experience that we are much more than our minds.

In Osho’s understanding Zen is the approach to religion that has not put fetters on mankind. These four talks pay homage to Zen’s reverence for life and its celebration of the everyday. He sees in Zen a seed, pregnant with infinite potential. Interspersed with his comments on anecdotes about the Zen masters Rinzai and Fuketsu, Osho addresses current issues. With characteristic forthrightness he shows how society diverges from what it preaches and how it lives. This beautifully designed volume of talks also features commentaries on haikus, and a great selection of jokes!

Kabir par Osho samay-samay par bolte rahe hain. Keh sakte hain ki Kabir unke priy rahe hain. Kabir ke saddhukkadi vachanon ko samsamayik Osho hi bana sakte hain.

Maine Ram Ratan Dhan Payo: Aao prem ki ek jheel mein nauka-vihaar karein. Aur aisi jheel manushya ke itihaas mein doosri nahi hai, aisi jheel Meera hai. Mansarovar bhi utna swacha nahin. Aur hanson ki hi gati ho sakegi Meera ki is jheel mein. Hans bano, to hi utar sakoge is jheel mein. Hans na bane to na utar paooge. Meera ki is jheel mein tumhein nimantran deta hoon. Meera naav ban sakti hai. Meera ke shabd tumhe doobne se bachaa sakte hain. Unke sahare par us paar ja sakte ho.

Dharm, Sannyaas, Dhyaan ke rahsyon ka udghatan aur andh-shraddha par kutharaghaat Osho ki is pravachanmala ke pramukh swar hain. Bhaarat ki samaajik evam dhaarmik moodhtaon ne kis prakaar is desh ko dhyaan ki khumaari, prem ki khumaari se vanchit rakha hai yah Osho ne apni vaani dwara spasht kiya hai.

Dhammapad par Osho ke pravachanon ka yah viraat sahitya 2500 varsh ke antaraal ke baad Buddha ki vaani ko samajhne mein atyant upyogi hai. Dhammapada ke sutra vastutah hamein jagane ke sutra hain. In sutron ko samajh kar Osho ne hamari chetna ko jagrat karne ki aisi jeevant prakriya ka raseela niroopan kiya hai jo vyakti ka aamool roopantaran kar de.

Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.

Dariya sahab ke sutra se aarambh hoti hui yah pravachan mala vividh bhangimaon ke saath Osho ki vaani se rassikt hai. Jaat, paat, dharm, raajneeti mein chipe hue paakhand ka pardafaash karte hue Osho hamein ek anant ki yatra ka sanket dete hain. Ve kehte hain, mera sanyaasi anhad ki talaash mein laga hai, seemaon ka atikraman kar raha hai. Ghar chodna nahi hai, ghar mein rehte hi jaanna hai ki ghar meri seema nahi hai. Parivaar chodna nahi hai.

In the ordinary course, being “out of your mind” is not a positive statement being associated with a person who is out of control and not able to take care of himself, perhaps even harmful to others.

Here Osho exposes the belief in God as a mere projection of the mind, a game we play with ourselves in order to avoid responsibility. We do according to god rather than being according to our self. So long as god is we are not. So long as god decides we don’t. Only by seeing the trap of our belief in god are we free from god and free to be ourselves.

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.

Yah samaj tumhare dukh par ji rahe ho. Yaha jo yashasvi log hai ve tum par tabhi tak niyantran kar sakte hai jab tak tum dukhi ho. Islyie tumhe dhukhi rahna padta hai. Lekin sukh tumhara svabhav hai, tumhare bhitar hi hai. Dukh ke karan dur kar do, sukh pragat hoga.