Ergebnis für "Bürgerkrieg" in Christentum

As James P. Byrd reveals in this insightful narrative, no book was more important to the Civil War than the Bible. From Massachusetts to Mississippi and beyond, the Bible was the nation's most read and respected book. It presented a drama of salvation and damnation, of providence and judgment, of sacred history and sacrifice. When Americans argued over the issues that divided them - slavery, secession, patriotism, authority, white supremacy, and violence - the Bible was the book they most often invoked.

In early November 1834, an aristocratic young couple from Savannah and South Carolina sailed from New York and began a seventeen-year odyssey in West Africa. Leighton and Jane Wilson sailed along what was for them an exotic coastline, visited cities and villages, and sometimes ventured up great rivers and followed ancient paths.

For the majority of Southern Catholics, religion and politics were not a point of tension. Devout Catholics were also devoted Confederates, including nuns who served as nurses; their deep involvement in the Confederate cause as medics confirms the all-encompassing nature of Catholic involvement in the Confederacy, a fact greatly underplayed by scholars of Civil war religion and American Catholicism.

Robert E. Lee was many things - accomplished soldier, military engineer, college president, family man, agent of reconciliation, polarizing figure. He was also a person of deep Christian conviction. In this biography of the famous Civil War general, R. David Cox shows how Lee's Christian faith shaped his crucial role in some of the most pivotal events in American history.

Among the pressing concerns of Americans in the first century of nationhood were day-to-day survival, political harmony, exploration of the continent, foreign policy, and - fixed deeply in the collective consciousness - hell and eternal damnation. The fear of fire and brimstone and the worm that never dies exerted a profound and lasting influence on Americans' ideas about themselves, their neighbors, and the rest of the world.

Historians have long understood that conflicts over slavery, Constitutional interpretation, economic interests, and culture contributed to the coming of the War Between the States. Joseph Jay’s original and insightful study illuminates yet another important difference that fueled conflict between the North and South — theology. It has been more than once observed that Southern clergy were among the strongest advocates of Southern Independence. Jay shows why that was so.

The Dunker Church is one of the most iconic structures of the American Civil War. Surprisingly, few people know much if anything about its fascinating story or the role it played within the community of Sharpsburg and its importance during and after the Battle of Antietam. September Mourn: The Dunker Church of Antietam by Alann D. Schmidt and Terry W. Barkley rectifies this oversight in the first book-length study of its kind. On September 17, 1862, two mighty armies grappled across the rolling hills, fields, and woodlots surrounding Sharpsburg, Maryland.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

Award-winning storyteller and Methodist pastor, Tom Letchworth, retells some of the most fascinating stories from the American Civil War. War Ain't No Picnic is an entertaining and easy-to-understand collection of Civil War stories. Here are some of the interesting stories Tom Letchworth discovered in his research of the American Civil War. And since he's a United Methodist minister, it's only natural that he saw the spiritual analogies.

Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, compromised Christianity requires a spiritual reconstruction.