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Delusional Witch Juice

Delusional Witch Juice

Autor: Heather Nations
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Delusional Witch Juice is a weird-history podcast exploring witchcraft, folklore, the occult, paranormal phenomena, strange beliefs, and the stories hiding beneath the stories we think we know. It's part history lecture, part séance, part group chat. Unfiltered, well-researched, and made especially for delusional witches.Heather Nations Świat
  • Protection Spells: The History Behind Witch Bottles, Hidden Shoes, and Mummified Cats
    Oct 7 2026

    In 2004, builders in London dug up a sealed bottle from the 1600s filled with urine, bent nails, hair, fingernail clippings and a leather heart with a nail through it. Whoever made it never explained why.

    For centuries, people across England hid bottles, worn-out shoes, dead cats and carved symbols in their homes to keep witches out. Heather digs into a 1681 witch-bottle recipe, a 1682 witchcraft trial where a grieving father tried the counter-spell himself, protective marks in a room prepared for King James I, the shoe historian who started tracking hidden shoes in the 1950s, and the mummified cats nobody can fully explain. Was this magic kept secret, or was it just so normal that nobody bothered to write it down?

    Content note: discussion of a child's death and of animal remains.

    0:00 The bottle in Greenwich1:30 The witch-bottle recipe9:11 The trial of Jane Kent13:27 A king's bedroom17:09 Hidden shoes21:47 Cats in the walls24:44 Hidden in plain sight26:17 Why didn't anyone write it down?


    Music: "The Box's Secret" via AISong.org, used under license.

    Follow Delusional Witch Juice wherever you listen.

    Show notes sources

    • Greenwich witch bottle: LiveScience/NBC News (2009) · https://www.nbcnews.com/id/wbna31107319 ; Archaeology Magazine · https://archive.archaeology.org/online/features/halloween/opening_witch_bottle/
    • Joseph Glanvill, Saducismus Triumphatus (1681), full text · https://github.com/textcreationpartnership/A42824
    • Trial of Jane Kent, Old Bailey Proceedings, 1 June 1682 · https://www.oldbaileyonline.org/record/t16820601a-11
    • MOLA, witch bottles · https://www.mola.org.uk/discoveries/news/what-should-you-do-if-you-find-17th-century-witch-bottle
    • National Trust, Witchmarks at Knole · https://www.nationaltrust.org.uk/visit/kent/knole/witchmarks-at-knole-and-the-gunpowder-plot ; Francis Young, "A note of caution" · https://drfrancisyoung.com/2014/11/06/the-knole-witch-marks-a-note-of-caution/
    • Northampton Museums, Concealed Shoe Index · https://www.northamptonmuseums.com/info/3/collections/61/shoes-2/4 ; Ceri Houlbrook, "The Other Shoe" (2017) · https://www.research.herts.ac.uk/ws/portalfiles/portal/11997749/The_Other_Shoe_Proof.pdf
    • John Schorn pilgrim badge, British Museum · https://www.britishmuseum.org/collection/object/H_1983-1203-2
    • Brian Hoggard, "Dried Cats" · https://www.apotropaios.co.uk/dried-cats.html ; Pendle cottage cat · https://ancientbodies.wordpress.com/2011/12/11/witches-cats-and-buildings-not-a-simple-story/
    • Creswell Crags witch marks, Historic England (2019) · https://historicengland.org.uk/whats-new/news/witches-marks-discovery-largest-in-britain/


    Rozwiń Zwiń
    29 min
  • Victorian Séances: Who Answered When They Called the Dead?
    Sep 30 2026

    In 1848, according to her mother, an 11-year-old girl in upstate New York clapped her hands at a knocking wall and said, "Mr. Splitfoot, do as I do." And the wall knocked back. Forty years later, her sister walked onto a New York stage and cracked her toe in front of around 2,000 people to show them how she said it was done.

    In between, the Victorians built a log cabin full of instruments for ghosts, tied mediums up in cabinets, took a spirit's pulse, and turned talking to the dead into a board game you could buy. This week I'm digging into Victorian séances: the rules of the spirit circle, the mediums who got caught (and the ones who didn't), how Charles Darwin and Alfred Russel Wallace ended up on opposite sides of a medium's trial, and how the pendulum, the planchette and the Ouija board let people make the call themselves. Plus a modern experiment where the Ouija board seemed to know more than the people using it.

    So when the Victorians called out to the dead, who actually answered?

    Chapters(00:00) Mr. Splitfoot, do as I do(01:33) Why people wanted to call the dead(07:14) The spirit room(11:04) Proof in the dark(17:04) Maggie Fox's confession(20:30) The pendulum: who's moving it?(23:25) The planchette(25:04) The Ouija board(27:35) So who answered?

    Rozwiń Zwiń
    31 min
  • Mabon: The Kidnapped Baby Behind the Fall Equinox
    Sep 22 2026

    The modern Pagan name for the fall equinox belongs to a Welsh man who was kidnapped when he was three nights old, imprisoned for an unknown length of time, and rescued only because one of King Arthur's impossible tasks required him to handle a magical hunting dog.

    In 1974, a Pagan writer named Aidan Kelly needed a name for the autumn equinox. He built an argument for one — running through the Eleusinian Mysteries, Demeter and Persephone, a baby held in a fire, Abraham and Isaac — and landed on Mabon ap Modron. But the Welsh story does not say what Kelly said it says. Mabon is not dead when he is found, nobody named Gwydion rescues him, and the search that finds him runs through a blackbird, a stag, an owl, an eagle, and finally a salmon.

    I follow the name back through the stories that built it, and find that the most interesting thing about Mabon is the part nobody can explain: why he was taken at all.


    Chapters

    00:00 Cold open: a baby stolen at three nights old

    02:01 How Mabon got onto the calendar

    05:10 Demeter, Persephone, and a child in the fire

    11:05 Abraham, Isaac, and the ram

    14:20 The Helen problem

    15:28 Looking for a northern counterpart

    16:51 The marriage quest from hell

    20:43 Asking the oldest animals in the world

    23:14 A loose end: who actually holds the dog?24:41 Who was Mabon before the prison?

    29:33 Back to the equinox


    Sources

    • ​Aidan Kelly,
    About Naming Ostara, Litha and Mabon (Patheos, 2017) — his own account of the 1974 calendar
    • ​
    Homeric Hymn to Demeter, Evelyn-White translation
    • ​Medelhavsmuseet,
    The Eleusinian Mysteries
    • ​Foundation of the Hellenic World,
    The Eleusinian Mysteries ritual
    • ​Apollodorus,
    Library, Epitome 1.23–24
    • ​
    Genesis 22 (Chabad Tanakh)
    • ​
    Babylonian Talmud, Megillah 31a (Sefaria)
    • ​
    Culhwch and Olwen, Lady Charlotte Guest translation (Robbins Library, University of Rochester)
    • ​
    Pa gur yv y porthaur (“Arthur and the Porter”)
    • ​Rachel Bromwich,
    Trioedd Ynys Prydein, triad 52, via Siân Echard
    • ​
    Roman Inscriptions of Britain 583 — the Ribchester dedication to Apollo Maponus
    • ​
    Peniarth 147 — the woman at the ford


    Music: “The Box's Secret” — AI-generated via AISong.org

    If you want another historical rabbit hole with a suspicious amount of mythology attached, follow Delusional Witch Juice wherever you're listening.



    Rozwiń Zwiń
    32 min
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