How (Not) to Be Secular: Reading Charles Taylor

In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes us. We might not realize the ways our hearts are being taught to love rival gods instead of the One for whom we were made. Smith helps listeners recognize the formative power of culture and the transformative possibilities of Christian practices.

What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

Making conscientious choices about technology in our families is more than just using Internet filters and determining screen time limits for our children. It's about developing wisdom, character, and courage in the way we use digital media rather than accepting technology's promises of ease, instant gratification, and the world's knowledge at our fingertips. And it's definitely not just about the kids.

Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans - as Augustine noted - are "desiring agents", full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God.

"In der Form der Aussage (...) wurde zunehmend ein Problem wichtig: Es muß gelingen, die Substanz der Philosophie, wenn sie einmal erarbeitet ist, in eine einfache Reflexionsfolge und Sprache zu bringen, sodass Philosophie ohne Substanzverlust nach einem elitären auch ein allgemeines Denken werden kann. "Die 'Einführung in die Philosophie" (1950) war der erste und glücklichste Versuch darin (...)." (Hans Saner)