A servant has been murdered and the baby in her charge abducted. Fidelma of Cashel has solved even more horrendous crimes in her career as an advocate of the ancient Brehon Courts of Ireland. But this case is different. For both Sister Fidelma and her companion, Brother Eadulf of Saxmund's Ham, the case is unique because of the personal emotions involved. The baby who has been abducted is their own son. What is the motive for their crime? Could someone seeking vengeance on Fidelma and Eadulf have done the deed? They have made a lot of enemies in their pursuit of justice.   

Super sleuth Sister Fidelma returns in Smoke in the Wind, the 11th perplexing historical mystery by Peter Tremayne. Sister Fidelma and her companion, Brother Eadulf, are on their way to visit the new Archbishop of Canterbury when their ship is blown off course and they land on the coast of the Welsh kingdom of Dyfed.

As they are preparing to return to Ireland, Fidelma and Brother Eadulf receive a mysterious summons. Eadulf's childhood friend, Brother Botulf, has requested their presence at Aldred's Abbey at midnight on the old pagan feast of Yule. Fidelma and Eadulf battle against the harsh winter storms to arrive in time, only to find they are too late. Botulf is dead - killed by an unknown hand. As they struggle to comprehend this staggering news, it soon becomes clear that the murder of this young monk is not the only trouble facing the abbey.

On a storm-driven night, wreckers drive a ship onto rocks off the coast of Ireland. An Abbess leading a pilgrimage is killed and the young religieuse with her abducted. An aging scholar is murdered in the Abbey of Ard Fhearta. Do these events have a connection? Sister Fidelma and Brother Eadulf go to Ard Fhearta to examine the mystery. But the abbey stands in the territory of the Uí Fidgente, enemies of Fidelma and her brother, the King of Cashel, and danger threatens Fidelma and Eadulf from the moment of their arrival. What is the link that connects the crimes?

AD 670. An Irish merchant ship is attacked by a pirate vessel off the coast of the Breton peninsular. Murchad, the captain, and a prince from the kingdom of Muman are killed in cold blood after they have surrendered. Among the other passengers who manage to escape the slaughter are Sister Fidelma of Cashel and her faithful companion, Brother Eadulf. The prince was Fidelma's cousin, and she is determined to bring the killers to justice....

Arriving home from a pilgrim voyage, Sister Fidelma hears that her faithful Saxon companion, Brother Eadulf, is under sentence of death for murder. She hastens to the capital of Laigin, where he is being held, determined to appeal against the sentence. The crime took place at the abbey of Fearna, where Fidelma clashes with the sinister Abbess Fainder. The evidence against Eadulf seems overwhelming - can he actually be guilty? Will Fidelma's emotional involvement blind her in her desperate search for the truth? 

February, AD 668, and Cashel is full of distinguished visitors. Under the old Irish custom, Fidelma of Cashel and Eadulf of Seaxmund's Ham, having been joined together for a year and a day, are to be married. But on the eve of the ceremony, the pious Abbot Ultán is found murdered in his chamber. Worse still - one of the most distinguished guests, the King of Connacht, is seen fleeing from the scene and charged with the murder. He demands his right to appoint Fidelma in his defence.

When Sister Fidelma sets out on a pilgrimage in the autumn of AD 666, her main preoccupation is to reflect on her commitment to the religious life and her relationship with the Saxon monk, Eadulf, whom she has left behind. Complications arise during the first night on the ship when one of the pilgrims is apparently washed overboard. The discovery of a blood-stained robe raises the question of murder, and Fidelma finds herself having to focus all her abilities on solving the mystery.  

When Sechnussach, High King of Ireland, is found dead in his bedchamber with his throat cut, all clues seem to suggest an all-too-obvious prime suspect. Dubh Duin, the chieftain of the clan Cinél Cairpre, was found with the murder weapon in his hand when the High King's guards entered the royal chamber, before taking his own life. The Chief Brehon of Ireland asks Sister Fidelma to investigate and find out what possible motives could have driven Dubh Duin to assassinate the High King. 

Winter,AD 670. King Colgú has invited the leading nobles and chieftains of his kingdom to a feast day. The gathering is interrupted by a religieux claiming that he has an important message for the King. Suddenly, the man, shouting, 'Remember Liamuin!' stabs King Colgú. The assassin is slain, but Colgú is on the verge of death. Who is Liamuin? Is it a female name? Who is behind the assassination attempt? Colgú's lawyer sister, Fidelma of Cashel, and her companion, Brother Eadulf, are charged with solving the mystery.

Ireland, AD 671. The Great Fair of Bealtain is almost upon the fortress of Cashel, and a line of painted wagons carries entertainers to mark the occasion. But preparations take a deathly turn when one carriage is set alight, and two corpses are found, lying poisoned, within. As Sister Fidelma and her companion, Eadulf, investigate, they are plunged into the menacing marshlands of Osraige - where the bloody origin of the Abbey of Cainnech is wreaking his revenge.  

The Abbey of Imleach, in the southwest Irish kingdom of Muman, now rivals Armagh as the centre of the faith in Ireland. For the founder of the abbey was none other than St Ailbe, the man who brought Christianity to Muman, converted its king and baptised him at Cashel in AD448. But now, calamity has struck the community of the abbey. Not only has an elderly monk suddenly disappeared, but the holy relics of St Ailbe have also vanished. These sacred relics are not just the concern of the abbey's community but are a priceless icon and political symbol of the entire kingdom....

AD 664: Sister Fidelma finds herself in the seaport of Genua, en route from Rome back to her native Cashel. Her old teacher, Brother Ruadán, lies dying in the abbey of Bobium - an isolated abbey in a disturbed country where even the Christians are in bloody conflict with one another and the worship of the pagan gods often prevails. Fidelma is determined to see Brother Ruadán before he dies. But from the moment she enters the beautiful valley of the Trebbia, there is danger on every side.

Sister Fidelma has been sent by her brother, king of Cashel, to Laisre, chieftain of Gleann Geis - the 'forbidden valley' - to negotiate permission to build a Christian church and school in his territory, replacing the pagan Druidic sanctuaries. Laisre is known to be hostile to the new religion, and Fidelma knows her mission will be no easy task. Entering Gleann Geis with the Saxon Brother Eadulf, she comes across the naked, slain bodies of thirty-three young men, positioned in a sunwise circle. 

When the body of a murdered young noble is discovered not far from Cashel, the King calls upon Sister Fildema and her companion Eadulf to investigate. The only clue to the noble's identity is an emblem originating from the nearby kingdom of Laign. Could the murder be somehow related to the violence erupting in the west of the kingdom? The turmoil is led by a fanatical figure claiming to have been summoned by 'the seventh angel' to remove the 'impure of faith' from the land, and Fidelma and Eadulf soon find themselves struggling with a tangled skein of murder and intrigue.